to tumble about · verb, hithpael imperative, 2nd person feminine singular
dust
מֵעָפָ֛רme.'a.Far
H6083
dust (as powdered or gray) · preposition + noun, common masculine singular absolute
arise
ק֥וּמִיKu.mi
H6965
to rise (in various applications · verb, qal imperative, 2nd person feminine singular
down
שְּׁבִ֖יshe.Vi
H3427
properly · verb, qal imperative, 2nd person feminine singular
Jerusalem
יְרֽוּשָׁלִָ֑םye.ru.sha.Lim
H3389
Jerushalaim or Jerushalem · proper noun, a place name
loose
הִֽתְפַּתְּחִי֙hit.pa.te.chu
H6605
to open wide (literally or figuratively) · verb, hithpael imperative, 2nd person feminine singular
bands
מוֹסְרֵ֣יmos.Rei
H4147
properly · noun, common masculine plural construct
neck
צַוָּארֵ֔ךְtza.va.Rekh
H6677
the back of the neck (as that on which burdens are boun… · noun, common masculine singular construct + pronominal suffix, 2nd person feminine singular
captive
שְׁבִיָּ֖הshe.vi.Yah
H7628
exiled · noun, common feminine singular absolute
daughter
בַּתbat-
H1323
a daughter (used in the same wide sense as other terms… · noun, common feminine singular construct
Zion
צִיּֽוֹןtzi.Yon
H6726
Tsijon (as a permanent capital) · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 51:14 The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
Isaiah 61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up th…
Jeremiah 51:45 My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.
Jeremiah 51:50 Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
Luke 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted,…
Revelation 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of…
Zechariah 2:6 Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith…
Isaiah 3:26 And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 52:1-6
Here, I. God's people are stirred up to appear vigorous for their own deliverance, Isa 52:1, Isa 52:2. They had desired that God would awake and put on his strength, Isa 51:9. Here he calls upon them to awake and put on their strength, to bestir themselves; let them awake from their despondency, and pluck up their spirits, encourage themselves and one another with the hope that all will be well yet, and no longer succumb and sink under their burden. Let them awake from their distrust, look above them, look about them, look into the promises, look into the providences of God that were working for them, and let them raise their expectations of great things from God. Let them awake from their d…
from the dust--the seat of mourners (Job 2:12-13).
arise, and sit--namely, in a more dignified place: on a divan or a throne [LOWTH], after having shaken off the dust gathered up by the flowing dress when seated on the ground; or simply, "Arise, and sit erect" [MAURER].
bands of . . . neck--the yoke of thy captivity.
John Gill on Isaiah 52:2
Shake thyself from the dust,.... Or "the dust from thee" (g), in which she had sat, or rolled herself as a mourner; or where she had been trampled upon by her persecutors and oppressors; but now being delivered from them, as well as from all carnal professors and false teachers, she is called upon to shake herself from the dust of debasement and distress, of false doctrine, superstition, and will worship, in every form and shape, a great deal of which adheres to those churches called reformed.
Arise, and sit down, O Jerusalem; or "sit up", as it may be rendered; arise from thy low estate, from the ground and dust where thou art cast;
"and sit upon the throne of thy glory,''
so the Targum:…
Shake thyself from the dust; arise. He explains more fully the deliverance of the Church, and exhibits it prominently by hupotuposin, "a lively description." When he bids her "shake off the dust and arise," let us not on that account think that our liberty is in our power, so that we can obtain it whenever we think fit; for it belongs to God alone to raise us from the dust, to lift us up when we are prostrate, and, by breaking or loosing our chains, to set us at liberty. Why then does the Prophet make use of the imperative mood? for it is unreasonable to demand what we cannot perform. I reply, the imperative form of address has a much more powerful tendency to arouse than if he had employed…
The Church Fathers
The creation, then, after being restored to a better and more fitting state, remains, rejoicing and exulting over the children of God at the resurrection. For their sake the creation now groans and travails, waiting itself also for our redemption from the corruption of the body, that, when we have risen and shaken off the mortality of the flesh, according to that which is written, "shake off the dust, and arise and sit down, O Jerusalem," and have been set free from sin, it also shall be freed from corruption and be subject no longer to vanity but to righteousness.
(Verse 2, 3.) Shake off the dust; arise, Jerusalem! Loose the bonds of your neck, captive daughter Zion. For thus says the Lord: You were sold for nothing, and you shall be redeemed without money. LXX: Shake off the dust; arise, Jerusalem! Loose the bonds of your neck, captive daughter Zion. For thus says the Lord: You were sold for nothing, and you shall be redeemed without money. By no means does the word of the Prophet refer to Jerusalem, that is, to the ruins of its stones, and to the ashes and cinders, but it refers to the people who dwell within it. And it is called the daughter, because of the weakness of its spirit, as the following verse shows, in which it says: Loose the bonds of your neck, captive daughter Zion. Truly, the people of Judah are captives, who still bear the yoke of Nebuchadnezzar to this day, and are bound by the ropes of their sins and blasphemies. They were sold for nothing, and have done nothing deserving of redemption. As it is said above: 'Behold, you were sold for your sins, and I have dismissed your mother because of your iniquities.' And it gives the reasons why they were sold, why they were rejected. For, he says, I came and there was no man; I called and there was no one who would listen. From which it is clear that they were handed over to error and demons because they had not heard the one shouting: Come to me, all you who labor and are burdened (Matthew 11:28). But those who want to believe will be redeemed, not with silver and money, but with the precious blood of Christ, so that they may hear through the apostles: Grace to you and peace (Romans 1:7). For we are reconciled to God, not by merits, but by grace and faith in Christ. It is also said of the soul, which, defiled by the filth of vices, had lost the brightness of its former conduct, that it shakes off the dust with the Apostles, who clung to His feet (Matthew 10). For it could not be that the soul, which had submitted its neck to those passing by and had mingled with the earth, saying, 'My soul is humbled even to the dust, my belly has adhered to the earth' (Psalm 43:25), should receive the likeness of the earth. From which the Apostle calls us back, saying: As we have borne the image of the earthly, let us also bear the image of the heavenly (I Cor. XV, 49). Therefore those who are in the flesh cannot please God (Rom. VIII). Not that the nature of the flesh is…
Dictionary and topics
Bands — (1) of love (Hos. 11:4); (2) of Christ (Ps. 2:3); (3) uniting together Christ’s body the church (Col. 2:19; 3:14; Eph. 4:3); (4) the emblem of the captivity of Israel (Ezek. 34:27; Isa. 28:22; 52:2);…
Zion · worship — worship
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
This second call to wake up (see 51:17) was in preparation for a glorious future. • holy city: The new city would be holy because its citizens would be holy (see 4:3). • enter your gates no longer: Things that are unclean will not be permitted to enter the holy city (see Rev 21:27).
Rashi on Isaiah 52:2
Shake yourself Heb. הִתְנַעֲרִי, escourre in O.F., to shake strongly, like one who shakes out a garment.
arise from the ground, from the decree (supra 3:26), “She shall sit on the ground.”
sit down on a throne.
free yourself Untie yourself [from Jonathan].
bands of Heb. מוֹסְרֵי, cringatro umbriah in O.F., [strap].
captive Heb. שְׁבִיָה, like שְׁבוּיָה, captive.