to break out (in joyful sound) · verb, qal imperative, 2nd person masculine plural
sing
רַנְּנוּ֙ra.ne.Nu
H7442
properly · verb, piel imperative, 2nd person masculine plural
together
יַחְדָּ֔וyach.Dav
H3162
properly · adverb
places
חָרְב֖וֹתcha.re.Vot
H2723
properly · noun, common feminine plural construct
Jerusalem
יְרוּשָׁלִָ֑םye.ru.sha.Lim
H3389
Jerushalaim or Jerushalem · proper noun, a place name
LORD
יְהוָה֙Yah.weh
H3068
Jehovah · proper noun, a title
comforted
נִחַ֤םni.Cham
H5162
properly · verb, piel perfect, 3rd person masculine singular
people
עַמּ֔וֹa.Mo
H5971
a people (as a congregated unit) · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
redeemed
גָּאַ֖לga.'Al
H1350
to be the next of kin (and as such to buy back a relati… · verb, qal perfect, 3rd person masculine singular
Jerusalem
יְרוּשָׁלִָֽםye.ru.sha.Lim
H3389
Jerushalaim or Jerushalem · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 98:4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
Isaiah 51:3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the ga…
Isaiah 48:20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; sa…
Psalms 96:11-12 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
Isaiah 14:7 The whole earth is at rest, and is quiet: they break forth into singing.
Isaiah 42:10-11 Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and…
Isaiah 44:23 Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and eve…
Isaiah 44:26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 52:7-12
The removal of the Jews from Babylon to their own land again is here spoken of both as a mercy and as a duty; and the application of Isa 52:7 to the preaching of the gospel (by the apostle, Rom 10:15) plainly intimates that that deliverance was a type and figure of the redemption of mankind by Jesus Christ, to which what is here said of their redemption out of Babylon ought to be accommodated.
I. It is here spoken of as a great blessing, which ought to be welcomed with abundance of joy and thankfulness. 1. Those that bring the tidings of their release shall be very acceptable (Isa 52:7): "How beautiful upon the mountains, the mountains round about Jerusalem, over which these messengers are s…
(Isa 14:7-8; Isa 42:11).
redeemed--spiritually and nationally (Isa 48:20).
John Gill on Isaiah 52:9
Break forth into joy, sing together, ye waste places of Jerusalem,.... This is what the watchmen shall say when they lift up their voice; this will be one part of their song, and the intent of it; to observe to the members of the churches, which shall be constituted in those parts which were formerly barren and desolate, what wonderful things the Lord has done in bringing again Zion; in building up the ruins of it; in the clear light of the Gospel he has caused to break forth, and in the good tidings of peace and salvation published; on account of all which they are called upon to express the greatest joy in a social manner, with the utmost unanimity, as having everyone a concern therein:
f…
Praise ye, rejoice together. He exhorts believers to thanksgiving, but chiefly confirms them in the hope and confidence of this salvation; as if the actual enjoyment of it already called them to thank God for it. [43] We are not sufficiently moved, when the Lord testifies that he will assist us, and think that we are deceived, if he do not actually show it. On this account the Prophets insist much on strengthening the hearts of believers, and placing the fact almost before their eyes. Although it appears to be unreasonable and inappropriate to prescribe a song of joy in the midst of grief, yet we have elsewhere seen that this form of expression is well fitted to arouse those who groan under…
The Church Fathers
Israel was destroyed in the war with the Romans, so that very few survived to remain, and the holy city was deserted. But its desert places will rejoice, so it says. For the houses were mournful and filled with dejection for not having inhabitants. But they rejoice as if they have many living there. From the historical sense we can draw something that the spiritual senses can grasp. The church from the nations—that is, those believers from the nations who are called Zion and even Jerusalem—were few in the early days and the holy city of God, the church, was truly like a desert.
(Verse 9, 10.) Rejoice and praise together, O deserted Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem. The Lord has prepared his holy arm in the sight of all the nations; and all the ends of the earth shall see the salvation of our God. LXX: Let the deserted Jerusalem burst into joy together, for the Lord has had mercy on her, and has redeemed Jerusalem. The Lord will reveal his holy arm in the sight of all the nations. And all the ends of the earth shall see the salvation of our God. After the people of Judah were led into captivity and the city was burned, there were few or no inhabitants in Jerusalem. But when the one who spoke through the prophets and was with God in the beginning, the Word of God, dwelt amongst us and became flesh, the deserts of Jerusalem were restored. And he came, of whom it is written: 'He will build my city and bring back the captivity of my people, so that it shall never again be lamented by Jeremiah: How lonely sits the city that was full of people: she has become like a widow who was multiplied among the nations' (Lamentations 1:1). But let David hear the one singing, 'When the Lord restored the captivity of Zion, we became like those who are comforted' (Psalm 126:1, 4). And after a little while: We became joyful. And so that we know that these things are said not about the Jewish people, but about all who will believe in the Lord through the apostles, he sets forth and says: He who comforted her, or had mercy on her, and he who rescued or redeemed her, he himself has prepared or revealed his holy arm, in the sight of all nations: and all the ends of the earth shall see the salvation of our God. From which it is clear that, after the spiritual Jerusalem, that is, the Church, which was abandoned by the Jews, has been built by the Apostles, the arm of the Lord is revealed to all nations, and all the ends of the earth see his salvation. Which is understood in two ways. Either the Father reveals his arm to all nations, or the Son reveals his strength. Concerning which it is written: For power went out from him and healed all (Luke 6:19). And again: I perceived that power had gone out from me, which healed the woman with an issue of blood (Mark 5:30). But that the Son of God is called the right hand and arm of the Father, there are many testimonies, of which we will mention a few: His right hand and holy…
Dictionary and topics
Jews, The · Promises respecting: Joy occasioned by conversion of — Promises respecting: Joy occasioned by conversion of
Joy · 2:11;4:7;5:11;9:2,14;13:5;14:7;16:5,6,8,9,11;17:15;19:8;20:5;21:1,6;28:7;30:5,11,12;32:1,2,11;33:21;35:9;36:8;40:16;42:4;43:4;45:15;46:4;51:8,12;53:6;63:5-7,11;64:10;68:3;69:32;70:4;71:23;85:6;89:15,16;97:11,12;100:1,2;104:34;105:3,43;119:1,2,14,16,55,111,162,165;126:5,6;132:16;138:5;149:2,5; — 2:11;4:7;5:11;9:2,14;13:5;14:7;16:5,6,8,9,11;17:15;19:8;20:5;21:1,6;28:7;30:5,11,12;32:1,2,11;33:21;35:9;36:8;40:16;42:4;43:4;45:15;46:4;51:8,12;53:6;63:5-7,11;64:10;68:3;69:32;70:4;71:23;85:6;89:15,16;97:11,12;100:1,2;104:34;105:3,43;119:1,2,14,16,55,111,162,165;126:5,6;132:16;138:5;149:2,5;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Zion is restored, inasmuch as Jehovah turns away her misery, brings back her exiles, and causes the holy city to rise again from her ruins. "Break out into exultation, sing together, ye ruins of Jerusalem: for Jehovah hath comforted His people, He hath redeemed Jerusalem." Because the word of consolation has become an act of consolation, i.e., of redemption, the ruins of Jerusalem are to break out into jubilant shouting as they rise again from the ground.
Tyndale Open Study Notes on Isaiah 52:8
The watchmen were those looking for the news of Zion’s redemption. • the Lord returning to Jerusalem: The sin of the city’s inhabitants had driven God away.
Rashi on Isaiah 52:8
The voice of your watchmen The watchmen who are stationed on the walls and the towers to report and to see (to see and to report [Parshandatha]) who comes to the city.