Isaiah 54:4

He makes clear how he makes the shame of widowhood disappear, saying that it is "the Lord who makes you, the Lord of hosts is his name." He is making you rather than creating you, transferring us into another type of citizenship and beautiful life. For we are being transformed in Christ into the newness of the holy and evangelical life, ascending to his own beautiful form through the Spirit so that others see us as different from the rest [of humanity].

We have been justified in Christ, and not from works of righteousness that we have done but according to his mercy. But this is also what the supremely wise Paul has written. For we have been set free from the darkness, deceit and wickedness, which have been inherited from our ancestors.… [Therefore,] do not fear that you will be put to shame. For just as a parent looks after children, the Lord will look after those who fear him. Your sins will be as far removed from you as the east is from the west. How necessary is it, then, that you not stumble again but reject those same sins in fear. Remember the grace of our justifying God, and do not bear malice or demand justice from those who sin against you.

(Verse 4, 5.) Do not be afraid, for you will not be put to shame; do not be ashamed, for you will not be disgraced. You will forget the shame of your youth and remember no more the reproach of your widowhood. For your Maker is your husband— the LORD Almighty is his name— the Holy One of Israel is your Redeemer; he is called the God of all the earth. LXX: Do not be afraid, for you have been put to shame; do not be disgraced, for you have been reproached. You will forget the shame of your eternal confusion and will no longer remember the reproach of your widowhood. For the LORD who made you is your husband— his name is the LORD Almighty— the God of Israel is your Redeemer; he is called the God of all the earth. A question arises, how is it said to the Church gathered from the Gentiles: Rejoice, you barren one who does not bear; and: More are the children of the desolate one than of her who has a husband, that is, she who had no husband, who later had more children, and she who had a husband turned into sterility: how is it now said to her who had no husband: You will no longer remember your widowhood, and the disgrace of your youth you will forget. From which the Jews want to understand that everything that is said is to be said to Jerusalem, which is deserted by God, and to be restored by Him again. Those who are easily repelled, when they are warned, are said to be spoken to in the person of the Lord in Zachariah: 'And I took for myself two staffs: one I called Beauty, and the other I called Cord: and I fed the flock' (Zech. 11:7). We have spoken more fully about this in its proper place, and now it will be partly spoken. The two staffs, each of them is the people, of the Gentiles and of the Jews, of which the former is called the multitude of the Gentiles, who have received the natural law fixed in their hearts, of which Paul, writing to the Romans, argues most forcefully (Rom. 1); by which staff, nothing is more beautiful than that all creatures are equally called to the worship of their Creator. But the second, that is, the people of the Jews, was called a cord: which after the offense of the nations is called the portion of the Lord, and his inheritance is Israel (Deut. XXXII). Finally, after Israel was called in Abraham, the Lord says: I took my rod, which was called beauty: and I cut it off, to make void my covenant which I struck with all the nations…