Isaiah 57:1 — meaning, Hebrew and Greek word study, commentary
Isaiah 57:1
The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
just · definite article + adjective, masculine singular absolute
perisheth
אָבָ֔ד'a.Vad
H6
properly · verb, qal perfect, 3rd person masculine singular
man
אִ֖ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular absolute
layeth
שָׂ֣םsam
H7760
to put (used in a great variety of applications · verb, qal active participle, masculine singular absolute
heart
לֵ֑בLev
H3820
the heart · noun, common masculine singular absolute
merciful
חֶ֤סֶדChe.sed
H2617
kindness · noun, common masculine singular absolute
men
וְאַנְשֵׁיve.'an.shei-
H582
a man in general (singly or collectively) · conjunction + noun, common masculine plural construct
away
נֶֽאֱסָפִים֙ne.'e.sa.Fim
H622
to gather for any purpose · verb, niphal active participle, masculine plural absolute
considering
מֵבִ֔יןme.Vin
H995
to separate mentally (or distinguish) · verb, hiphil active participle, masculine singular absolute
righteous
הַצַּדִּֽיקha.tza.Dik
H6662
just · definite article + adjective, masculine singular absolute
away
נֶאֱסַ֥ףne.'e.Saf
H622
to gather for any purpose · verb, niphal perfect, 3rd person masculine singular
from
מִפְּנֵ֥יmi.pe.Nei
H6440
the face (as the part that turns) · preposition + noun, common masculine plural construct
evil
הָרָעָ֖הha.ra.'Ah
H7451
bad or (as noun) evil (natural or moral) · definite article + noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Kings 22:20 Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all…
2 Chronicles 34:28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that…
Psalms 12:1 Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
Micah 7:2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brot…
Isaiah 42:25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew no…
Isaiah 47:7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of…
1 Kings 14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good t…
2 Chronicles 35:24 His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and h…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 57:1-2
The prophet, in the close of the foregoing chapter, had condemned the watchmen for their ignorance and sottishness; here he shows the general stupidity and senselessness of the people likewise. No wonder they were inconsiderate when their watchmen were so, who should have awakened them to consideration. We may observe here,
I. The providence of God removing good men apace out of this world. The righteous, as to this world, perish; they are gone and their place knows them no more. Piety exempts none from the arrests of death, nay, in persecuting times, the most righteous are most exposed to the violences of bloody men. The first that died died a martyr. Righteousness delivers from the sting o…
The righteous perisheth - הצדק אבד hatstsadik abad. There is an emphasis here which seems intended to point out a particular person. See below. Perisheth - As the root אבד abad signifies the straying of cattle, their passing away from one pasture to another, I feel inclined to follow the grammatical meaning of the word "perish," pereo. So the Vulgate, justus periit, from per, By or Through, and eo, to Go. In his death the righteous man may be said to have passed through life, and to have passed by men, i.e., gone or passed before them into the eternal world. A similar mode of speech is used by our Saxon ancestors to express death: he went out of sight; and he went away; and to fare forth, to…
The righteous perisheth,.... Not eternally; he may fear he shall, by reason of sin and temptation; he may say his strength and hope are perished; and his peace and comfort may perish for a time; but he cannot perish everlastingly, because he is one that believes in Christ, and is justified by his righteousness, from whence he is denominated righteous; and such shall never perish, but have everlasting life: but the meaning is, that he perisheth as to his outward man, or dies corporeally, which is called perishing, Ecclesiastes 7:15 and so the Targum renders it,
"the righteous die.''
Or it may be rendered, "the righteous man is lost" (b); not to himself, his death is a gain to him; but to th…
The Church Fathers
He foretells here the cross of the Master; for he calls the Master Christ "righteous," he who committed no sin and in whose mouth no deceit was found.… "His grave shall be in peace." For the righteous has been removed out of the way of injustice. He says this about Christ our Master and simultaneously lets us see the injustice of the murder and the victory that followed the death. For the death effected for us the reconciliation with God. He himself left his grave to ascend to the heavens.
The malice and wickedness of them that remain behind in the world deserveth that those should quickly be taken away, who by their life might much help us: and for as much as the world draweth towards an end, God's chosen servants are taken out of it, that they fall not into more wicked times: and therefore from hence it cometh that the prophet saith: "The just man doth perish, and there is none that doth ponder it in his heart: and men of mercy are gathered together, because there is none that hath understanding." And yet do I not think that all God's elect servants are so taken out of the world, that none but the wicked remain behind: for sinners would never be converted to the sorrow of true penance, if they had not the examples of some good people to provoke them forward.
(Chapter 57, Verses 1-2) The righteous perish, and there is no one who takes it to heart; the men of mercy are gathered, but there is no one who understands; for the righteous is taken away from the face of evil. Let peace come; let him rest in his bed who walks in his integrity. Look, how the righteous perishes, and no one takes it to heart; the upright are taken away, and no one considers. For the righteous is taken away from the presence of iniquity; his burial will be in peace; he is taken away from among us. Because of blind spies and mute dogs, who themselves are shepherds, lacking understanding, nor are they satisfied with present pleasures, but always prepare themselves for future ones, the righteous one perishes, concerning whom the wife of Pilate says: 'Have nothing to do with that righteous man' (Matthew 27:19). With washed hands, innocent am I, says she, from the blood of this righteous one. In which it should be considered that the word "perdition," concerning which heretics often make false accusations, signifies destruction and abolition forever, and is applied to Christ, whose perdition demonstrates the magnitude of persecution and not an end of substance. And no one, he says, is there who reflects in his heart, or ponders. For it could not be that the blind and mute, seeing vain and loving dreams, and ignorant of understanding and wisdom, would think those things which belong to God. And what follows: And the men of mercy, or the just, are gathered and taken away, signifies the Apostles, who are killed by the wicked, and are gathered by the Lord. And he gives the reasons why the just one is killed and taken away, saying: For the just one was collected from the face of evil, so that he would not see the evils of the world. Whether due to the wickedness of humans, whose sins he himself bore, he ascended to the Father as the victor. Now, concerning what is said in Hebrew: Let peace come, let it rest in its own dwelling; let it walk in its own direction, the meaning is indeed clear, but the coherence of the words, which stands in its own idiomatic language, seems to be disturbed among us. Now, concerning what he says, this is it: Let the peace of the Just One come, which he left to the Apostles when ascending to the Father, saying: My peace I give to you, my peace I leave with you (John 14:27). And when the peace of Christ, which surpasses all…
Dictionary and topics
Death Of Saints, The · Removes from coming evil — Removes from coming evil
Mercy · Characteristic of saints — Characteristic of saints
Peace · SPIRITUAL — SPIRITUAL
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The righteous man hath perished. Isaiah continues his subject; for, after having shown how fearlessly hypocrites indulge in their luxuries, and with what impudence they despise the word of God, he likewise complains that they do not consider the works of God. We have been placed here, as in a spacious theater, to behold the works of God; and there is no work of God so small that we ought to pass by it; lightly, but all ought to be carefully and diligently observed.
And no man layeth it to heart. The Lord holds out as a mirror this event of his providence, more remarkable than all others, that he takes away good and worthy men out of this life, when he determines to chastise his people sever…
This is a lament for the righteous who suffer in a wicked society.
57:1 the evil to come: Judgment that would come on the wicked nations. • protecting them: At times, God allows the godly to die in order to protect them from harsher times to come.
Rashi on Isaiah 57:1
The righteous man such as Josiah.
but no one takes it to heart why he departed.
with no one understanding what the Holy One, blessed be He, saw to take him away.
that because of the evil destined to befall the generation, the righteous man perished.