Isaiah 58:9 — meaning, Hebrew and Greek word study, commentary
Isaiah 58:9
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
strictly nothingness · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Jeremiah 29:12-13 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
Isaiah 65:24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
Psalms 91:15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
Matthew 7:7-8 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Isaiah 1:15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of…
Psalms 34:15-17 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
Psalms 118:5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 58:8-12
Here are precious promises for those to feast freely and cheerfully upon by faith who keep the fast that God has chosen; let them know that God will make it up to them. Here is,
I. A further account of the duty to be done in order to our interest in these promises (Isa 58:9, Isa 58:10); and here, as before, it is required that we both do justly and love mercy, that we cease to do evil and learn to do well. 1. We must abstain from all acts of violence and fraud. "Those must be taken away from the midst of thee, from the midst of thy person, out of thy heart" (so some); "thou must not only refrain from the practice of injury, but mortify in thee all inclination and disposition towards it." Or…
Then . . . call . . . answer--when sin is renounced (Isa 65:24). When the Lord's call is not hearkened to, He will not hear our "call" (Psa 66:18; Pro 1:24, Pro 1:28; Pro 15:29; Pro 28:9).
putting forth of . . . finger--the finger of scorn pointed at simple-minded godly men. The middle finger was so used by the Romans.
speaking vanity--every injurious speech [LOWTH].
Adam Clarke on Isaiah 58:8
And thine health shall spring forth speedily "And thy wounds shall speedily be healed over" - Et cicatrix vulneris tui cito obducetur "And the scar of thy wounds shall be speedily removed." Aquila's Version, as reported by Jerome, with which agrees that of the Chaldee.
The glory "And the glory" - Sixteen MSS. (five ancient) of Dr. Kennicott's, and the Septuagint, Syriac, and Vulgate add the conjunction ו vau, וכבוד vechabod.
John Gill on Isaiah 58:9
Then shall thou call, and the Lord shall answer,.... A spirit of grace and supplication will be poured out upon the people of God; they will then pray without a form, and call upon the Lord in sincerity and truth, with faith and fervency; and the Lord will hear and answer them, and plentifully bestow his favours on them, so that they will have no reason to complain, as in Isaiah 58:3,
thou shalt cry, and he shall say, here I am; he will immediately appear to the help and relief of his people; they shall have his presence with them, to comfort and refresh them, to support and supply them, to protect and defend them:
if thou take away from the midst of thee the yoke; of human inventions, doc…
The Church Fathers
Whenever you keep the ways of the Lord and do His will, then put your hope in the Lord and call on Him.…When temptation overtakes the iniquitous person, he has no confidence wherewith to call upon God, nor to expect salvation from Him, since in the days of his ease he stood aloof from God's will.
God is always one and the same; but people have come to be afterwards through the Word, when the Father himself willed it; and God is invisible and inaccessible to originated things, especially to people on earth. When then people in infirmity invoke him, when in persecution they ask help, when they pray as they endure injuries, then the Invisible, being a lover of people, shines forth on them with his beneficence, which he exercises through and in his proper Word. And forthwith the divine manifestation is made to every one according to his need, and is made to the sick, and to the persecuted a "refuge" and "house of defense."
[Daniel 9:21] "While I was still speaking in my prayer, behold the man Gabriel, whom I had seen at the beginning of the vision." He calls the previous vision preceding this one the beginning. The effect of his prayer was considerable, and the promise of God was fulfilled which says, "While thou art yet speaking, lo, I am at hand" (Isaiah 58:9). And Gabriel appears not as an angel or archangel, but as a man (vir), a term used to indicate the quality of virtue rather than specifying his sex. "...he quickly flew to me and touched me at the time of the evening sacrifice." It is stated that he flew, because he had made his appearance as a man. It is said that it was at the time of the evening sacrifice, in order to show that the prophet's prayer had persisted from the morning sacrifice even unto the evening sacrifice, and that God for that reason directed His mercy towards him.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Fasting · Promises connected with — Promises connected with
Philanthropy · General scriptures concerning — General scriptures concerning
Prayer · God answers — God answers
Prayer, Answers To · Promised — Promised
Righteousness · FRUITS OF — FRUITS OF
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Then shalt thou call. Isaiah follows out what he had formerly begun, that everything shall prosper well with the Jews, if they shall be just and inoffensive and free from doing wrong to any one, so that it shall manifest their piety and religion. He pronounces what is said by Hosea, (Hosea 6:6) and repeated by Christ, that "mercy shall be preferred to sacrifice." (Matthew 9:13; Matthew 12:7) Thus after having spoken of the duties which men owe to one another, and testified that it shall be well with those who shall perform those duties, he adds, "Then shalt thou call, and the Lord will listen to thee." The chief part of our happiness is, if God listen to us; and, on the other hand, nothing c…
The prophet now proceeds to point out the reward of divine grace, which would follow such a fast as this, consisting of self-renouncing, self-sacrificing love; and in the midst of the promise he once more reminds of the fact, that this love is the condition of the promise. This divides the promises into two. The middle promise is linked on to the first; the morning dawn giving promise of the "perfect day" (Pro 4:18). The first series of promises we have in Isa 58:8, Isa 58:9. "Then will thy light break forth as the morning dawn, and thy healing will sprout up speedily, and thy righteousness will go before thee, the glory of Jehovah will follow thee. Then wilt thou call and Jehovah will answe…
the Lord will answer: Cp. 1:15; see also 19:22. • Stop . . . spreading vicious rumors: God calls for an end to acts and words that destroy relationships (see Prov 6:12-14).
Rashi on Isaiah 58:8
as the dawn Like the ray of dawn that breaks through the clouds.
and your healing Heb. וַאֲרֻכָתְךָ, and your healing shall quickly sprout. Comp. (Jer. 30:17) “I will bring up healing (אֲרֻכָה) for you.”
