Isaiah 62:5 — meaning, Hebrew and Greek word study, commentary
Isaiah 62:5
For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
properly · noun, common masculine singular absolute
marrieth
יִבְעַ֤לyiv.'Al
H1166
to be master · verb, qal imperfect, 3rd person masculine singular
virgin
בְּתוּלָ֔הbe.tu.Lah
H1330
a virgin (from her privacy) · noun, common feminine singular absolute
sons
בָּנָ֑יִךְba.Na.yikh
H1121
a son (as a builder of the family name) · noun, common masculine plural construct + pronominal suffix, 2nd person feminine singular
marry
יִבְעָל֖וּךְyiv.'a.Lukh
H1166
to be master · verb, qal imperfect, 3rd person masculine plural + pronominal suffix, 2nd person feminine singular
bridegroom
חָתָן֙cha.Tan
H2860
a relative by marriage (especially through the bride) · noun, common masculine singular absolute
rejoiceth
וּמְשׂ֤וֹשׂu.me.Sos
H4885
delight · conjunction + noun, common masculine singular construct
bride
כַּלָּ֔הka.Lah
H3618
a bride (as if perfect) · noun, common feminine singular absolute
God
אֱלֹהָֽיִךְ'e.lo.Ha.yikh
H430
gods in the ordinary sense · noun, common masculine plural construct + pronominal suffix, 2nd person feminine singular
rejoice
יָשִׂ֥ישׂya.Sis
H7797
to be bright · verb, qal imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 62:4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land…
Isaiah 65:19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and…
Psalms 45:11-16 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
Isaiah 49:18-22 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt su…
Jeremiah 32:41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
Song of Solomon 3:11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and i…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 62:1-5
The prophet here tells us,
I. What he will do for the church. A prophet, as he is a seer, so he is a spokesman. This prophet resolves to perform that office faithfully, Isa 62:1. He will not hold his peace; he will not rest; he will mind his business, will take pains, and never desire to take his ease; and herein he was a type of Christ, who was indefatigable in executing the office of a prophet and made it his meat and drink till he had finished his work. Observe here, 1. What the prophet's resolution is: He will not hold his peace. He will continue instant in preaching, will not only faithfully deliver, but frequently repeat, the messages he has received from the Lord. If people receive no…
thy sons--rather, changing the points, which are of no authority in Hebrew, "thy builder" or "restorer," that is, God; for in the parallel clause, and in Isa 62:4, God is implied as being "married" to her; whereas her "sons" could hardly be said to marry their mother; and in Isa 49:18, they are said to be her bridal ornaments, not her husband. The plural form, builders, is used of God in reverence as "husbands" (see on Isa 54:5).
over the bride--in the possession of the bride (Isa 65:19; Jer 32:41; Zep 3:17).
Adam Clarke on Isaiah 62:5
For as a young man - so - The particles of comparison are not at present in the Hebrew Text: but the Septuagint, Syriac, and Chaldee seem to have read in their copies כ caph prefixed to the verb, כי כיבעל ki keyibal which seems to have been omitted by mistake of a transcriber, occasioned by the repetition of the same two letters. And before the verb in the second line a MS. adds כן ken, so; which the Septuagint, Syriac, and Chaldee seem also to have had in their copies. In the third line of this verse the same MS. has in like manner וכמשוש vechimsos, and two MSS. and the Babylonish Talmud כמשוש kimsos, adding the כ caph; and in the fourth line, the Babylonish Talmud likewise adds כן ken, so,…
"For as a young man marries a virgin, so shall your sons marry you." He calls sons the apostles, the priests and the righteous ones of the church, who constitute the head of the body of the church, as the husband is the head of a woman. These are like husbands to the church through its doctrine and constantly generate spiritual sons to it.
"As a young man marries a virgin." This is said to the church about the time in the beginning when it was constituted from the Jewish tribes. For the godly disciples were Jewish according to their human origin, but they stood out from the others and took the lead since they had apostolic status. Yet they retained a great love and respect for their religion, so that there seemed to be great affection toward it as a man ought to feel toward a young virgin bride when he lies with her.… "The Lord will rejoice over you." … For the only-begotten Word of God came down from heaven to make the church fertile, which he presented to himself as a pure virgin, without spot or stain, wholly blameless. She received from him the seeds of the evangelical citizenship, became pregnant and gave birth, not with blood … but rather as one shaped to the beauty of the truth.
(Verse 5.) For a young man shall dwell with a virgin, and your sons shall dwell in you. And your God will rejoice over you as a bridegroom rejoices over his bride. LXX: And as a young man dwells with a virgin, so shall your sons dwell in you. And as the bridegroom rejoices over the bride, so shall the Lord rejoice over you. And the Apostle says: Husbands, love your wives, even as Christ loved the Church (Ephesians 5:25). And when he had given an example in another place: For this reason a man shall leave his father and mother, and shall cleave to his wife, and they shall be two in one flesh, he added, This is a great mystery: but I speak in Christ and in the Church (Ephesians 5:31, 32). If, therefore, due to the brevity of time, which is limited, men ought to have their wives as if they did not have them, how much more holy will be the union between the bridegroom and the bride? This is the bridegroom of whom it is sung in the twelfth psalm: 'And he, like a bridegroom, comes forth from his chamber' (Psalm 18:6). And this is the bride who is frequently mentioned in the Song of Songs, who has no wrinkle or blemish (Song of Songs 4). How Paul desires to offer a chaste virgin to one man, so that she may be holy in body and spirit (I Cor. 7). Concerning her, and under the name of the beloved, the 44th Psalm sings: The queen stood at your right hand, clothed in golden garments, surrounded by variety. (Verse 10). Therefore, just as a bridegroom rejoices in his bride, and a young man with a virgin, in whom there is a holy union: so the Lord will rejoice in her, whose names have been changed.
Dictionary and topics
Solomon, Song of — Called also, after the Vulgate, the “Canticles.” It is the “song of songs” (1:1), as being the finest and most precious of its kind; the noblest song, “das Hohelied,” as Luther calls it. The…
Christ Is God · As Husband of the Church — As Husband of the Church
Excellency And Glory Of The Church, The · God delights in — God delights in
Joy Of God Over His People, The · Illustrated — Illustrated
Marriage · The bridegroom: Rejoiced over the bride — The bridegroom: Rejoiced over the bride
Virgin · .Of the body of Christ (the ekklesia) — .Of the body of Christ (the ekklesia)
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Gill on Isaiah 62:5
For as a young man marrieth a virgin, so shall thy sons marry thee,.... As a young man, having married a virgin, possesses and enjoys her, and lives and dwells with her in great harmony and love, having a delight and complacency in her, there being a suitableness in her person and age; so those that are born in Zion, and brought up there, have communion with the church, and enjoy the ordinances of it; dwell and continue with her, and delight in her fellowship, ways, and worship; and have their hearts knit in love to her, professing the same faith, joining in the same worship, and walking with her in all the commandments and ordinances of the Lord. So the Septuagint and Vulgate Latin versions…
For as a young man marrieth a virgin. This verse contains nothing more than an explanation and confirmation of the preceding verse. Now there appears to be a sort of contradiction in this respect, that in the latter clause he makes God the only Husband of the Church, while in the former clause he assigns to her many husbands. But the solution is easy; for, when this marriage of the Church is spoken of, there is but one Husband, that is, God, who always claims for himself that title; and that is fulfilled in Christ, to whom, as Paul says, the pastors "espouse the Church as a chaste virgin." (2 Corinthians 11:2.) Yet this does not prevent the metaphor of marriage from being employed to describ…
Zion will be once more the beloved of God, and her home the bride of her children. "Men will no more call thee 'Forsaken one;' and thy land they will no more call 'Desert:' but men will name thee 'My delight in her,' and thy home 'Married one:' for Jehovah hath delight in thee, and thy land is married. For the young man marrieth the maiden, thy children will marry thee; and as the bridegroom rejoiceth in the bride, thy God will rejoice in thee." The prophecy mentions new names, which will now take the place of the old ones; but these names indicate what Zion appears to be, not her true nature which is brought to the light. In the explanatory clause לך stands at the head, because the name of…
The Forsaken City: In the Exile, the Lord abandoned his people to the judgment they deserved (54:7). • The Bride of God: The people will be “married” to the Lord—an appropriate image for the close covenant relationship (54:5; Hos 1–3).
Rashi on Isaiah 62:5
As a young man lives with a virgin, etc. As a young man lives with a virgin, so shall your children live in you [after Jonathan].