a contrivance · noun, common feminine plural construct + pronominal suffix, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Romans 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Proverbs 1:24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Psalms 81:11-12 But my people would not hearken to my voice; and Israel would none of me.
Isaiah 1:2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against m…
Isaiah 63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
Jeremiah 5:23 But this people hath a revolting and a rebellious heart; they are revolted and gone.
Jeremiah 7:24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, an…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 65:1-7
The apostle Paul (an expositor we may depend upon) has given us the true sense of these verses, and told us what was the event they pointed at and were fulfilled in, namely, the calling in of the Gentiles and the rejection of the Jews, by the preaching of the gospel, Rom 10:20, Rom 10:21. And he observes that herein Esaias is very bold, not only in foretelling a thing so improbable ever to be brought about, but in foretelling it to the Jews, who would take it as a gross affront to their nation, and therein Moses's words would be made good (Deu 32:21), I will provoke you to jealousy by those that are no people.
I. It is here foretold that the Gentiles, who had been afar off, should be made ni…
spread out . . . hands--inviting them earnestly (Pro 1:24).
all . . . day--continually, late and early (Jer 7:13).
rebellious people--Israel, whose rebellion was the occasion of God's turning to the Gentiles (Rom 11:11-12, Rom 11:15).
way . . . not good--that is, the very reverse of good, very bad (Eze 36:31).
Adam Clarke on Isaiah 65:1
I am sought of them that asked not for me "I am made known to those that asked not for me" - נדרשתי nidrashti, εμφανης εγενομην, the Septuagint, Alexandrian, and St. Paul, Rom 10:20; who has however inverted the order of the phrases, εμφανης εγενομην, "I was made manifest, "and ευρεδην, "I was found, "from that which they have in the Septuagint. נדרשתי nidrashti means, "I am sought so as to be found." Vitringa. If this be the true meaning of the word, then שאלו shaalu, "that asked," which follows, should seem defective, the verb wanting its object: but two MSS., one of them ancient, have שאלוני shealuni, "asked me;" and another MS. שאלו לי shealu li, "asked for me;" one or other of which see…
I have spread out mine hands all the day unto a rebellious people,.... Meaning Israel, as the apostle explains it, Romans 10:21, whom he calls a "disobedient and gainsaying people"; who believed not in Christ, obeyed not his Gospel, but contradicted and blasphemed it; and were rebellious against him, would not have him to reign over them, nor submit to his ordinances; though he most affectionately invited them, earnestly pressed and urged them, and that daily and frequently, to attend his ministry; and used all human methods to gain audience of them, and acceptance with them, but all to no purpose; see Matthew 23:37, they remained obstinate and inflexible, and so they did under the ministry…
The Church Fathers
It is the nations who did not have a prophet sent to them who recognize their maker and benefactor, whereas those who received all sorts of care gained no profit but continued in their sinful habits. The phrase "all day long I have held out my hands" refers to the care for them that he gave for all that time, but the saving suffering of the cross in which he stretched out his hands is also alluded to here.
If, dearly beloved, we comprehend faithfully and wisely the beginning of our creation, we shall find that humankind was made in God's image, to the end that he might imitate the Creator and that our race attains its highest natural dignity, by the form of the divine goodness being reflected in us, as in a mirror. And assuredly to this form the Savior's grace is daily restoring us, so long as that which in the first Adam fell, is raised up again in the second. And the cause of our restoration is nothing else but the mercy of God, whom we would not have loved unless he had first loved us and dispelled the darkness of our ignorance by the light of his truth.
(Verse 2) I have stretched out my hands all day long to an unbelieving people, who walk in a way that is not good, following their own thoughts. LXX: I have stretched out my hands all day long to an unbelieving and contradicting people, who have not walked in the good way but after their own sins. This, which is said above, 'I appeared to those who did not ask for me; I was found by those who did not seek me,' the Apostle Paul, writing to the Romans, after he had explained concerning the role of the Gentiles, added: But to Israel he says, 'I have stretched out my hands to an unbelieving and contradicting people' (Rom. 10:21), who, though overcome by the Lord's blessings and witnessing signs beyond human capability, said, 'This man does not cast out demons, except by Beelzebub, the prince of demons' (Luke 11:15). And again: You are a Samaritan and have a demon (John 8:48). And again: Though you are only a man, you make yourself out to be God (John 10:33). And elsewhere: This man is not from God, for he does not keep the Sabbath (John 9:10). And many other things that would take too long to tell. Finally, when he stretched out his hands to the unbelieving people from the cross and said, 'Father, forgive them, for they do not know what they are doing' (Luke 23:34), those nearby said, 'Bah!' He who destroys the Temple, and in three days builds it up again: let him come down now from the cross, and we will believe him. He saved others, himself he cannot save. (Matt. XXVII, 40) . And Simeon, taking the child in his arms, prophesied about him: Behold, this child is set for the fall and rising again of many in Israel, and for a sign which shall be spoken against. (Luke II, 34) . In Rome, the Jews speak to Paul: We have heard of this sect, that everywhere it is spoken against. (Acts XXVIII, 41) . We can extend our hands and receive in the generosity of the giver, because he denies nothing to those who ask: but immediately restores health to the leper when he asks (Matth. VIII): and receives eyes to the blind man from birth (John. IX): and the hungry, apart from children and women, were satisfied with thousands of people in the desert (Matth. XIV). They signify extended hands and the mercy of a parent who eagerly receives their children into their embrace. Those who walked in the wrong way and followed their own thoughts. To them the Lord speaks through the Prophet:…
Dictionary and topics
Cattle — Abounded in the Holy Land. To the rearing and management of them the inhabitants chiefly devoted themselves (Deut. 8:13; 12:21; 1 Sam. 11:5; 12:3; Ps. 144:14; Jer. 3:24). They may be classified as,…
Condescension Of God · Expostulates with backsliding Israel — Expostulates with backsliding Israel
Rebellion Against God · Exhibited in: Walking after our own thoughts — Exhibited in: Walking after our own thoughts
Titles And Names Of The Wicked · Rebellious people — Rebellious people
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
I have stretched out my hands. He accuses the Jews, and complains of their ingratitude and rebellion; and in this manner he proves that there is no reason why they should say that the Lord does them wrong if he bestow his grace on others. The Jews conducted themselves proudly and insolently toward God, as if they had been elected through their own merit. On account of their ingratitude and insolence the Lord rejects them as unworthy, and complains that to no purpose did he "stretch out his hands" to draw and bring them back to him.
By "the stretching out of the hands" he means the daily invitation. There are various ways in which the Lord "stretches out his hands to us;" for he draws us to…
After the people have poured out their heart before Jehovah, He announces what they may expect from Him. But instead of commencing with a promise, as we might anticipate after the foregoing prayer, He begins with reproach and threatening; for although the penitential portion of the community had included the whole nation in their prayer, it was destruction, and not deliverance, which awaited one portion of the nation, and that portion was the greater one. The great mass were in that state of "sin unto death" which defies all intercession (Jo1 5:16), because they had so scornfully and obstinately resisted the grace which had been so long and so incessantly offered to them. "I was discernible…
Here the Lord responds to the prayer in 63:7–64:12.
65:1-2 The Lord opened up every opportunity for the people of Israel to seek him (55:6; 58:2), but they did not do so.
Rashi on Isaiah 65:2
I spread out My hands in order to accept them with repentance.
contrary Heb. סוֹרֵר, turning away from the road.