an action (good or bad) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine plural
thoughts
וּמַחְשְׁבֹ֣תֵיהֶ֔םu.mach.she.Vo.tei.Hem
H4284
a contrivance · conjunction + noun, common feminine plural construct + pronominal suffix, 3rd person masculine plural
come
בָּאָ֕הba.'Ah
H935
to go or come (in a wide variety of applications) · verb, qal active participle, feminine singular absolute
gather
לְקַבֵּ֥ץle.ka.Betz
H6908
to grasp · preposition + verb, piel infinitive construct
nations
הַגּוֹיִ֖םha.go.Yim
H1471
a foreign nation · definite article + noun, common masculine plural absolute
tongues
וְהַלְּשֹׁנ֑וֹתve.ha.le.sho.Not
H3956
the tongue (of man or animals) · conjunction + definite article + noun, common feminine plural absolute
come
וּבָ֖אוּu.Va.'u
H935
to go or come (in a wide variety of applications) · conjunction + verb, qal sequential perfect, 3rd person common plural
see
וְרָא֥וּve.ra.'U
H7200
to see · conjunction + verb, qal sequential perfect, 3rd person common plural
glory
כְּבוֹדִֽיke.vo.Di
H3519
properly · noun, common both genders singular construct + pronominal suffix, 1st person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 86:9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
Revelation 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord…
Isaiah 2:2 And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shal…
John 5:42 But I know you, that ye have not the love of God in you.
2 Corinthians 4:4-6 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the…
Romans 15:8-12 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Romans 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nati…
1 Corinthians 3:20 And again, The Lord knoweth the thoughts of the wise, that they are vain.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 66:15–end
These verses, like the pillar of cloud and fire, have a dark side towards the enemies of God's kingdom and all that are rebels against his crown, and a bright side towards his faithful loyal subjects. Probably they refer to the Jews in captivity in Babylon, of whom some are said to have been sent thither for their hurt, and with them God here threatens to proceed in his controversy; they hated to be reformed, and therefore should be ruined by the calamity (Jer 24:9); others were sent thither for their good, and they should have the trouble sanctified to them, should in due time get well through it and see many a good day after it. Many of the expressions here used are accommodated to that gl…
know--not in the Hebrew. Rather, understand the words by aposiopesis; it is usual in threats to leave the persons threatened to supply the hiatus from their own fears, owing to conscious guilt: "For I . . . their works and thoughts," &c.; namely, will punish [MAURER].
it shall come--the time is come that I will, &c. [MAURER].
gather . . . nations--against Jerusalem, where the ungodly Jews shall perish; and then the Lord at last shall fight for Jerusalem against those nations: and the survivors (Isa 66:19) shall "see God's glory" (Zac 12:8-9; Zac 14:1-3, Zac 14:9).
tongues--which have been many owing to sin, being confounded at Babel, but which shall again be one in Christ (Dan 7:14; Ze…
For I know their works - A word is here lost out of the present text, leaving the text quite imperfect. The word is יודע yodea, knowing, supplied from the Syriac. The Chaldee had the same word in the copy before him, which he paraphrases by קדמי גלן kedemi gelon, their deeds are manifest before me; and the Aldine and Complutensian editions of the Septuagint acknowledge the same word επισταμαι, which is verified by MS. Pachom. and the Arabic version. I think there can be little doubt of its being genuine. The concluding verses of this chapter refer to the complete restoration of the Jews, and to the destruction of all the enemies of the Gospel of Christ, so that the earth shall be filled with…
The Church Fathers
Christ makes, as it were, a certain recapitulation of the whole discourse, and of all prophecy through these things, and as in brief and concise terms he announces the things from the beginning to the end, and the power of the economy in the flesh. For he also remembers the calling of the nations, and the appointment of the holy apostles, and that he will be worshipped by all under heaven. For the old law gathered one and only one nation, that is, clearly, the one from Israel, and it called one tongue. But our Lord Jesus Christ did not bestow the power of the economy in the flesh on those of the blood of Israel alone, but indeed on every nation and all tongues. For He said through the lyre of the Psalmist: "Hear these things, all nations: give ear, all you who inhabit the world:" therefore I will gather all, he says: "They shall come, and shall see my glory." For they have been called through faith, and those who were once far off have become near, and they have seen his glory: how, or in what way? For they have heard through the evangelical proclamations that he is both equal in work and equal in strength to God the Father, and he has become the accomplisher of things beyond reason, so as to raise the dead from their tombs, and to give light to the blind, and in addition to these things to have done other things worthy of all account and wonder. Or in another way: they have seen his glory, having been initiated that the Word was God, and became man: for the Gentiles have not said, as the Jews did: "Why do you, being a man, make yourself God?" But rather, having recognized the mystery concerning him, they cry out those sacred words: "You are the Christ, the Son of the living God," and indeed also that which was said by the holy apostles, "Truly you are the Son of God." And a sign has also been set upon them: for as Paul says, "We were sealed with the Spirit of redemption, and Christ was formed in all our hearts through participation in the Holy Spirit."
By horses, and chariots, and litters, and mules and wagons, and vehicles of various kinds, we can understand Angelic ministries, of which elsewhere it is said to God: Ascend upon your horses, and your riding is salvation (Hab. 3:8). With these horses, chariots, and chariots, Elijah was taken up to heaven, and Elisha showed himself to be surrounded and protected by them, demonstrating to the unaware boy (2 Kings 2). And Zacharias saw in the night: Behold a man ascending upon a red horse, and he stood in the midst of two shady mountains: and after him there were red, black, and white horses. And I said: What are these, my Lord? And he said to me: I will show thee what these are. And the man that stood in the midst of the mountains answered, and said to me: These are they, whom the Lord hath sent to walk through the earth (Zach. I, 8-10). John also testifies in the Apocalypse that he saw these things: I saw heaven opened, and behold, a white horse: and he who sat upon it was called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems; and he has a name inscribed which no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses. From his mouth issues a sharp sword with which to smite the nations (Rev. 19:11-15). The Lord and Savior was sitting on a red horse, assuming a human body, to whom it is said: Why are your garments red? And: Who is this that comes from Edom, with dyed garments from Bozrah (Isaiah 63:2). And there followed him horses of various colors, either red in martyrdom, or starlings in flight, or varied in virtues, or white in virginity. But he was sitting on a white horse when he took on an immortal and incorruptible body after the resurrection. And whoever followed him used white horses, clearly with incorruptible and immortal bodies. It would take a long time, if we wanted to explain both testimonies: I will only say this, that the different vehicles by which people are led to faith are angels, or holy men who have progressed from being human to being angels. That each of us has angels is taught by many Scriptures, among which is this: Do not despise one of these little ones, for their angels behold the face of…
Dictionary and topics
Gentiles · PROPHECIES OF THE CONVERSION OF — PROPHECIES OF THE CONVERSION OF
Tongue · Language — Language
Wisdom Of God, The · Exhibited in knowing: The works, &c of the wicked — Exhibited in knowing: The works, &c of the wicked
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
For I know their works, and their thoughts,.... That is, of the persons before described; their evil works and thoughts, which are known to Christ the discerner of the thoughts and intents of the heart, whose eyes are as a flame of fire to pierce and penetrate into them, Revelation 2:18 or, "as for me (l), their works and their thoughts"; as I know them, and abhor them, I will take vengeance on them for them, for what they have devised and done against me and mine: "and it shall come"; that is, it shall come to pass, or the time shall come:
that I will gather all nations and tongues; not against Jerusalem in the war of Gog and Magog, as the Jewish commentators, Aben Ezra, Jarchi, and Kimchi…
For I--- their works, and their thoughts. [228] He confirms what he said in the preceding verse; namely, that punishment shall be executed on all the ungodly, in order that, although the Lord permit them for a time to sin with impunity, yet believers, being convinced that they shall one day be punished, may guard against following their example. The Lord here testifies that he sees and observes their works, and that one day he will actually manifest that none can be concealed from his eyes. Others understand by it that the ungodly can accomplish nothing without God's permission. That statement is indeed true, but is not applicable to this passage; for everybody sees that it is unnatural, and…
The prophecy now marks out clearly the way which the history of Israel will take. It is the same as that set forth by Paul, the prophetic apostle, in Rom 9-11 as the winding but memorable path by which the compassion of God will reach its all-embracing end. A universal judgment is the turning-point. "And I, their works and their thoughts - it comes to pass that all nations and tongues are gathered together, that they come and see my glory." This v. commences in any case with a harsh ellipsis. Hofmann, who regards Isa 66:17 as referring not to idolatrous Israelites, but to the idolatrous world outside Israel, tries to meet the difficulty by adopting this rendering: "And I, saith Jehovah, when…
When God reveals his glory to all people, the nations join in God’s plan of redemption; they can even serve as priests and Levites before him. The godly from all nations last from generation to generation as they serve the living God.
Rashi on Isaiah 66:18
And I - their deeds and their thoughts have come etc. And I What am I to do? Their deeds and their thoughts have come to Me. And that forces Me to gather all the heathens (nations [Mss. and K’li Paz]), and to let them know that their deeds are vanity and the thoughts they are thinking, “For the sake of my name, the Lord shall be glorified,” let them understand that it is false. And where is the gathering? It is the gathering that Zechariah prophesied (14:2): “And I will gather all the nations to Jerusalem.”
and they shall see My glory When I wage war with them with the plague of the following description (ibid. 14:12): “Their flesh shall disintegrate...and their eyes...and their tongue.”
(Verse 18, 19.) But I come to gather together with all nations and tongues their works and thoughts: and they shall come and see my glory. And I will set a sign among them, and will send some of them, who have been saved, to the nations in the sea ((or sea)), to Africa, to Lydia spreading the bow, to Italy and Greece, to distant islands: to those who have not heard of me, and have not seen my glory. LXX: And I know their works and thoughts, and I come to gather all nations and all tongues: and they shall come and see my glory, and I will send a sign upon them: and I will send some of them, who have been saved, to the nations, to Tarshish and Put, and Lud and Mosoch and Tubal, and to Greece, and to distant islands, who have not heard my name, nor seen my glory. Before I explain what the enumeration of many nations signifies, it must be briefly said about the variety of interpretation. Tharsis, in the Hebrew language, is called sea; and (as they say) the region of India: although Josephus, changing the letter, thinks that Tarshish is now called Tarsum, a city of Cilicia, to which Jonah, fleeing from Joppa, wanted to go (Jonah 1). Phud, or Phul, however, refers to the Libyans, and the whole of Africa up to the sea of Mauritania, in which the river that is now called Phud, and the whole region around it, is named Phutensis. But the Lydians are called Lud, whose colonists, the Etruscans, who are now called the Tuscans, were once the most skilled in shooting arrows, and they are now said to be arrow shooters. For this reason, it is written in Hebrew as Mosche Ceseth, which all translated similarly without the Septuagint, interpreting it as 'those who shoot arrows.' And the Septuagint put μοσὸχ, interpreting the word as a name. If this is accepted, it means 'Cappadocians,' whose capital is Mazaca, which later received the name Caesarea from Caesar Augustus. Those who do not know what they want, even in Genesis (Chapter X) the last son of Aram, that is, the Syrians of Damascus, who are called Mes, are interpreted as μοσὸχ: for which we more correctly transfer to Moeonas. Thubal, however, is interpreted as either Italy or Iberia, that is, Spain, from the river Iberus, from which today the region of Spain is called Celtiberia. Concerning these, Lucanus (Lucan, Book IV) beautifully says: The Celts of Gaul mixing with the Iberian people: whom we can call…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).