a day (as the warm hours) · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 19:15 Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
Revelation 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the L…
2 Kings 17:6-20 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by…
Isaiah 3:2-3 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
Isaiah 30:13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant…
Hosea 1:4 And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, an…
Hosea 1:6 And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house…
Hosea 1:9 Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 9:8–end
Here are terrible threatenings, which are directed primarily against Israel, the kingdom of the ten tribes, Ephraim and Samaria, the ruin of which is here foretold, with all the woeful confusions that were the prefaces to that ruin, all which came to pass within a few years after; but they look further, to all the enemies of the throne and kingdom of Christ the Son of David, and read the doom of all the nations that forget God, and will not have Christ to reign over them. Observe,
I. The preface to this prediction (Isa 9:8): The Lord sent a word into Jacob, sent it by his servants the prophets. He warns before he wounds. He sent notice what he would do, that they might meet him in the way of…
head and tail--proverbial for the highest and lowest (Deu 28:13, Deu 28:44).
branch and rush--another image for the same thought (Isa 19:15). The branch is elevated on the top of the tree: the rush is coarse and low.
John Gill on Isaiah 9:14
Therefore the Lord will cut off from Israel head and tail,.... The former of these is afterwards interpreted of "the ancient and honourable", men in high places, civil magistrates, judges, governors, and elders of the people, the king as supreme, and all subordinate officers; and so the Targum,
"the Lord will destroy from Israel the prince and the ruler;''
and the latter is interpreted of the false prophet. The people of Israel are compared to a beast with a tail, being so sadly degenerated and corrupted; as the Romish antichrist, in both his capacities, civil and ecclesiastical, is compared to a beast; the one being the head, and the other the tail, Revelation 13:1 and Rome Pagan to a dra…
Therefore the Lord will cut off from Israel. He intimates that God's vengeance will be universal, and will involve all ranks; for the whole nation was corrupted, and the contagion had spread over the whole country, to such an extent that no part was left whole or sound. Now, when iniquity thus abounds, every one flatters himself, and they think that they have concealed themselves by an admirable veil, because they have many who are like them; and when they compare themselves with others, they think that they have pleaded their excuse. This is the reason why he threatens that vengeance generally against all; for not one was free from the general disease.
Head and tail, branch and reed. [151]…
The Church Fathers
Remember what is written in Isaiah: "The elder and honored man is the head, and the prophet who teaches lies is the tail, and there will be some who delight my people while deceiving them, and those who are delighted will be cast headlong." Thus it is clear that some desire to master those domains which all the saints and teachers of the truth are zealous to avoid, namely, worldly glory and the deception of harmful preaching. The power in their tails, therefore, extends back into this life for five months, where the lie is able to marshal the wicked or temporarily to torture the spiritual.
He who may have been at the head of the flock of Christ is now made the tail of another flock, as God declared through Isaiah: "The prophet who teaches lies is the tail." Everyone among the people who is of right faith, even though he may hold a lower position or office, is beyond doubt at the head of the people by virtue of his right faith. But if he were to depart from the head, great though he may seem among the heretics, he becomes the tail by teaching lies. No longer a lamb who hears the voice of the Lord, he is now made like a wandering goat by following in the footsteps of the evil flock.
Where the head and the tail are said through the prophet to be destroyed, it is clear that priests are designated by the head and prophets by the tail. The crown, therefore, is removed from the head when those who are seen to preside over the body of the church abandon the rewards of heavenly compensation. Once its leaders fall, normally, the army that follows them also succumbs. Hence, soon after the condemnation of the leaders, Job comments on the manifold afflictions of the church: "He destroyed me on every side, and I perish; and he has removed my hope like uprooting a tree." For the church is destroyed on every side and perishes in the persons of its sick members when those who seem to be its strength are corrupted, that is, when the crown is removed from the head because its leaders have abandoned their pursuit of eternal rewards. It is in reference to the sick who have fallen that Job then adds, fittingly: "and he removed my hope like uprooting a tree." A tree is felled by a gust of wind. And what is more similar to a person who falls into unrighteousness as a result of being terrorized with threats than a tree that loses its straightness because of the wind?
Dictionary and topics
Reed — (1.) “Paper reeds” (Isa. 19:7; R.V., “reeds”). Heb. ‘aroth, properly green herbage growing in marshy places. (2.) Heb. kaneh (1 Kings 14:15; Job 40:21; Isa. 19:6), whence the Gr. kanna, a “cane,” a…
Rush — The papyrus (Job 8:11). (See BULRUSH.) The expression “branch and rush” in Isa. 9:14; 19:15 means “utterly.”
Anger Of God, The · Against: Impenitence — Against: Impenitence
Head · Illustrative: Of chief men — Illustrative: Of chief men
Israel, Prophecies Concerning · .Of — .Of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Strophe 2. "But the people turneth not unto Him that smiteth it, and they seek not Jehovah of hosts. Therefore Jehovah rooteth out of Israel head and tail, palm-branch and rush, in one day. Elders and highly distinguished men, this is the head; and prophets, lying teachers, this is the tail. The leaders of this people have become leaders astray, and their followers swallowed up. Therefore the Lord will not rejoice in their young men, and will have no compassion on their orphans and widows: for all together are profligate and evil-doers, and every mouth speaketh blasphemy. With all this His anger is not turned away, and His hand is stretched out still." As the first stage of the judgments has…
God’s punishment was intended to bring repentance, not destruction; but Israel was apostate and refused to repent or seek the Lord.
Rashi on Isaiah 9:13
a large arch and a small arch An expression denoting kings and sultans.
כִּפָּה, arcum voltum, arvolt in O.F. [an arch] i.e., those who hover over them like an arch.
a small arch Heb. (אַגְמוֹן). This too is a small arch, and since it is bent over like a rush, (אַגְמוֹן), Scripture calls it אַגְמוֹן. And in the Baraitha of Samuel we find that there are constellations in the heavens, appointed to [influence the world], and these are their names. Here the prophet states that all their savants who prophesy for them and gaze at the stars, the Lord will cut off from them.