to eject (literally or figuratively) · verb — second aorist active participle, nominative singular feminine
out
ἐκβάλλωekbállō
G1544
to eject (literally or figuratively)
another
ἑτέρᾳhetera
G2087
(an- · adjective — dative singular feminine
way
ὁδῷhodō
G3598
a road · noun — dative singular feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hebrews 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
Joshua 6:22-25 But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all tha…
Joshua 2:19-21 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be gui…
Joshua 2:4 And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:
Joshua 2:15 Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
Joshua 2:1 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into…
Joshua 6:17 And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with…
Matthew 1:5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on James 2:14–end
In this latter part of the chapter, the apostle shows the error of those who rested in a bare profession of the Christian faith, as if that would save them, while the temper of their minds and the tenour of their lives were altogether disagreeable to that holy religion which they professed. To let them see, therefore, what a wretched foundation they built their hopes upon, it is here proved at large that a man is justified, not by faith only, but by works. Now,
I. Upon this arises a very great question, namely, how to reconcile Paul and James. Paul, in his epistles to the Romans and Galatians, seems to assert the directly contrary thing to what James here lays down, saying if often, and with…
It is clear from the nature of Rahab's act, that it is not quoted to prove justification by works as such. She believed assuredly what her other countrymen disbelieved, and this in the face of every improbability that an unwarlike few would conquer well-armed numbers. In this belief she hid the spies at the risk of her life. Hence Heb 11:31 names this as an example of faith, rather than of obedience. "By faith the harlot Rahab perished not with them that believed not." If an instance of obedience were wanting. Paul and James would hardly have quoted a woman of previously bad character, rather than the many moral and pious patriarchs. But as an example of free grace justifying men through an…
Rahab the harlot - See the notes on Jos 2:1, etc., and Heb 11:31 (note), etc. Rahab had the approbation due to genuine faith, which she actually possessed, and gave the fullest proof that she did so by her conduct. As justification signifies, not only the pardon of sin, but receiving the Divine approbation, James seems to use the word in this latter sense. God approved of them, because of their obedience to his will; and he approves of no man who is not obedient.
John Gill
The Church Fathers
Rahab was a prostitute, but even so she was numbered among the saints.
Listen to the testimony of Scripture. In the midst of prostitution there was a pearl, in the mire there was burnished gold, in the mud there was a flower blooming with godliness. A godly soul was concealed in a land of impiety.
In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? Lest they excuse themselves as unable to imitate the works of so great a father Abraham, especially since no one now compels them to offer their sons to God to be killed, but rather God Himself forbids this to be done through the Scriptures, he adds also of a sinful woman, a foreign woman, who nevertheless by acts of mercy, by the duty of hospitality, even at the risk of her life, received the servants of God and was deemed worthy to be justified from sins, to be numbered among the citizens of the people of Israel, to be counted in the catalog of their royal lineage, to be inserted in the genealogies of our Lord and Saviour descending from the fountain of the patriarchs, to be rescued from the destruction of her perishing country, whose treachery she abandoned. By the examples of this woman turned to better things, he therefore advises his listeners to avoid entering the perishing homeland, and to remember to separate themselves by fruitful works from the sins they had left by believing, so that they may be united with the assemblies of the saints and may deserve to reach the fellowship of their Redeemer. And so he exhorts them to receive the messengers of Jesus, that is, to gladly hear the preachers of the word of the Gospel. And when they know that these have been rejected by their kinsmen or even sought after to death, as the Acts often show to have happened, they themselves, taking from them counsel for their salvation, should send them back to the Lord Jesus in peace. So the Book of Acts of the Apostles indicates that Gamaliel, the master of the blessed apostle Paul, by the revelation of the relics of the proto-martyr Stephen, effected something once honorable to all the people of the Jews and now more honorable to the whole Church of Christ, when the Jewish council, planning to slay the apostles, himself with wiser counsel thwarted their machinations and sent the apostles, rescued from their snares, back unharmed to evangelize Jesus.
Dictionary and topics
Harlot — (1.) Heb. zonah (Gen. 34:31; 38:15). In verses 21, 22 the Hebrew word used in kedeshah, i.e., a woman consecrated or devoted to prostitution in connection with the abominable worship of Asherah or…
Rahab, Or Rachab — (wide), a celebrated woman of Jericho who received the spies sent by Joshua to spy out the land, hid them in her house from the pursuit of her countrymen, was saved with all her family when the…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on James 2:25
Likewise also was not Rahab the harlot,.... See Gill on Hebrews 11:31 justified by works; this woman was an instance of the grace of God in calling the chief of sinners, and was a true believer; and what she did, she did in faith, Hebrews 11:31 and her faith was shown by her works to be true and genuine; and it was manifest that she was a justified person. This instance is produced with the other, to show, that wherever there is true faith, whether in Jew or Gentile, in man or woman, in greater or lesser believers, or in such who have been greater or lesser sinners, there will be good works; and therefore that person is a vain man that talks and boasts of his faith, and depends upon it, and…
James 2:20-26
20 But wilt thou know, O vain man, that faith without works is dead?
20 Vis autem scire, O homo inanis! quod fides absque operibus mortua sit?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
21 Abraham pater noster, nonne ex operibus justificatus est, quum filium suum Isaac super altare?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
22 Vides quod fides cooperata fuerit ejus operibus, et ex operibus fides perfecta fuerit?
23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
23 Atque…
James presents Rahab the prostitute (see Josh 2:1) as his second example of how good works must accompany genuine faith. She declared her belief that the Lord God of Israel was the only God (Josh 2:9-11), and her faith was made perfect by her actions when she provided hospitality and a means of escape to the Israelite spies (Josh 2:1-6; 6:25; Heb 11:31).
