Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without pa…
1 Corinthians 3:19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shado…
John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they…
Philippians 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
1 Timothy 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines…
2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grac…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on James 3:13–end
As the sins before condemned arise from an affectation of being thought more wise than others, and being endued with more knowledge than they, so the apostle in these verses shows the difference between men's pretending to be wise and their being really so, and between the wisdom which is from beneath (from earth or hell) and that which is from above.
I. We have some account of true wisdom, with the distinguishing marks and fruits of it: Who is a wise man, and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom, Jam 3:13. A truly wise man is a very knowing man: he will not set up for the reputation of being wise without laying in a good…
This wisdom--in which ye "glory," as if ye were "wise" (Jam 3:13-14).
descendeth not from above--literally, "is not one descending," &c.: "from the Father of lights" (true illumination and wisdom), Jam 1:17; through "the Spirit of truth," Joh 15:26.
earthly--opposed to heavenly. Distinct from "earthy," Co1 15:47. Earthly is what is IN the earth; earthy, what is of the earth.
sensual--literally, "animal-like": the wisdom of the "natural" (the same Greek) man, not born again of God; "not having the Spirit" (Jde 1:19).
devilish--in its origin (from "hell," Jam 3:6; not from God, the Giver of true wisdom, Jam 1:5), and also in its character, which accords with its origin. Earthly, sensua…
This wisdom descendeth not from above - God is not the author of it, because it is bitter - not meek. See at the end of this chapter.
Is earthly - Having this life only in view.
Sensual - Ψυχικη· Animal - having for its object the gratification of the passions and animal propensities.
Devilish - Δαιμονιωδης· Demoniacal - inspired by demons, and maintained in the soul by their indwelling influence.
John Gill on James 3:15
The Church Fathers
This is not the wisdom descending from above, but earthly, unspiritual, demonic. And Paul says that the natural man does not receive the things of the Spirit of God. It should be noted that the natural man, or natural wisdom, is derived not from the animal, but from the soul, as the Apostle testifies, because the first man Adam was made a living soul, the last Adam a life-giving spirit (I Cor. XV). But it is not first that which is spiritual, but that which is natural. The authority in Greek, in which language ψυχὴ means soul, and ψυχικὸν means natural, confirms that it is derived from the soul. Moreover, though animals in Latin seem to derive their name from the soul, in Greek they have a very different and dissimilar etymology. For they get their name from the fact that they live. Among the Greeks, ζωὴ means life, ζῶα means animals. Therefore, when the Apostle in his Epistles often mentions the carnal man, the natural man, and the spiritual man, he calls spiritual either the Lord Himself, who, appearing in flesh and soul, was full of the Holy Spirit, or every elect person, who, naturally consisting of flesh and soul, also received the grace of the Holy Spirit according to the measure of Christ's gift, by which he is enlightened. But he calls carnal or natural the man who, having no grace of the Spirit, knows only to think or do those things which are naturally implanted in the senses of the flesh or the soul. Therefore, contentious and proud wisdom is rightly remembered as earthly, unspiritual and demonic, because while the soul seeks earthly glory, while, devoid of spiritual grace, remaining alone, it thinks of those things which are naturally implanted in it after the fall of the first transgression, rightly deluded by the evil spirit, it turns to doing those things which are mad and harmful.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
This wisdom descendeth not from above,.... If it must be called wisdom, as it ought not; an envious, quarrelsome, and contentious spirit, does not deserve such a name; yet if any will call it so, or can think that a man of such a disposition is a man possessed of wisdom; it is such wisdom as does not come from above, from heaven, from the Father of lights, from Christ, in whom are hid all the treasures of wisdom and knowledge, and from the spirit of wisdom and revelation: what the Jews say (o) of the wisdom of Egypt, may be said of this, that it is "wisdom from below", or inferior wisdom, as it follows:
but is earthly, sensual, and devilish; it is "earthly", or of the earth, and springs fr…
James 3:13-18
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
13 Quis sapiens et intelligens inter vos? ostendat ex honesta conversatione opera sua in mansuetudine sapientiae.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
14 Si vero aemulationem amaraem habetis, et contentionem in corde vestro, ne gloriemini, et mentiamini adversus veritatem.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
15 Non est haec sapientia de sursum veniens, sed terrestris, animalis, daemonica.
16 For where envying and strife is, there is con…
The wisdom that is earthly is not part of the good creation; it is the opposite of heavenly wisdom because it excludes God. It is unspiritual because it does not acknowledge or respond to God’s Spirit (1 Cor 2:14; Jude 1:19). It is demonic since it comes from the devil, the ultimate source of this destructive wisdom (Jas 3:6; 4:6; 1 Tim 4:1).
