a word · noun, common masculine singular construct
LORD
יְהוָה֙Yah.weh
H3068
Jehovah · proper noun, a title
saying
לֵאמֹ֔רle.Mor
H559
to say (used with great latitude) · preposition + verb, qal infinitive construct
Jeremiah
יִרְמְיָ֑הוּyir.me.Ya.hu
H3414
Jirmejah · proper noun, a man's name
seest
רֹאֶ֖הro.'Eh
H7200
to see · verb, qal active participle, masculine singular absolute
said
וָאֹמַ֕רva.'o.Mar
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 1st person common singular
see
רֹאֶֽהro.'Eh
H7200
to see · verb, qal active participle, masculine singular absolute
rod
מַקֵּ֥לma.Kel
H4731
a shoot · noun, common masculine singular construct
tree
שָׁקֵ֖דsha.Ked
H8247
the almond (tree or nut · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Amos 7:8 And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst o…
Amos 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Isra…
Zechariah 5:2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten…
Jeremiah 24:3 Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be e…
Zechariah 4:2 And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his…
Numbers 17:8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was b…
Ezekiel 7:10 Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 1:11–end
Here, I. God gives Jeremiah, in vision, a view of the principal errand he was to go upon, which was to foretel the destruction of Judah and Jerusalem by the Chaldeans, for their sins, especially their idolatry. This was at first represented to him in a way proper to make an impression upon him, that he might have it upon his heart in all his dealings with this people.
1. He intimates to him that the people were ripening apace for ruin and that ruin was hastening apace towards them. God, having answered his objection, that he was a child, goes on to initiate him in the prophetical learning and language; and, having promised to enable him to speak intelligibly to the people, he here teaches hi…
rod--shoot, or branch.
almond tree--literally, "the wakeful tree," because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God's early execution of His purpose; Jer 1:12, "hasten My word" (compare Amo 8:3).
John Gill on Jeremiah 1:11
Moreover, the word of the Lord came unto me,.... At the same time as before:
saying, Jeremiah, what seest thou? The Septuagint version leaves out the word "Jeremiah":
and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. The Targum is,
"and I said, a king hastening to do evil I see;''
meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews.
John Calvin on Jeremiah 1:11-12
Jeremiah 1:11-12
11. Moreover, the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
11. Et (hoc est, postea) factus est sermo Jehovae ad me (datus est mihi, fuit, ad verbum,) dicendo, Quid tu vides, Jeremia? Et dixi, Baculum vigilis (aut, amigdali) ego video.
12. Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.
12. Et dixit Jehova ad me, Bene fecisti ad videndam (hoc est, recte vidisti,) quia vigilo (aut, festino, vigilans ego, ad verbum) super sermonem meum ut ipsum faciam (hoc est, ut compleam.)
God confirms in this passage what he had previously said of the power of his word. These tw…
The Church Fathers
Now our rod is the Word of God, Jesus Christ, as Jeremiah saw him as an almond rod. So everyone that spares his son a word of rebuke hates his son. Therefore teach your sons the word of the Lord. Punish them with lashes. Subdue them by your word of religion from their youth.
It is written in the book of the prophet, "Take a branch from a nut tree." So we must consider why the Lord said this to the prophet, for it is not written without a purpose, since we also read in the Pentateuch that the nut tree of Aaron, the priest, blossomed after it had been laid away for a long while.
(Verse 11, 12.) And the word of the Lord came to me, saying: What do you see, Jeremiah? And I said, I see a watching rod. And the Lord said to me: You have seen well, for I will watch over my word to perform it. For the watching rod, the Septuagint translated it as a nut-stick. Therefore, we must work so that the Latin reader understands the Hebrew etymology briefly. Seced is called a nut: but watching or watch or to watch is called Soced. And in the later [books], the leopard is placed in this position as a vigilant guardian. From this, therefore, because it is called a nut, due to the similarity of the word to the understanding of 'watchful', it alluded to the name: which indeed is also written in Daniel according to Theodotion, so that the dividing and cutting of the trees (namely oak and mastic) is appointed to adulterous priests. Likewise, in the beginning of Genesis, from the man who is called Is (), the woman is called Issa (), as some kind of mannish woman, because she is taken from man. For the nutcracker staff, the vigilant rod, the Eagle and Symmachus; but they transferred the almond to Theodotius. The rod, however, keeps watch, considering all the sins of the people, in order to strike and rebuke the transgressors. Therefore the Apostle writes to the sinners: What do you want? Shall I come to you with a rod, or in love and the spirit of gentleness? (1 Corinthians 4:21). This is the rod, or staff, that David speaks of: Your rod and your staff, they comfort me (Psalm 23:4). Beautifully he placed, they were consoled. For in this way the Lord corrects, so that he may amend. And just as a nut, or an almond, has a very bitter shell, and is surrounded by a very hard shell, so that when the bitter and hard parts are removed, the sweetest fruit is found: in the same way, all correction and the labor of self-restraint seem bitter for the present: but they produce the sweetest fruits. Hence that old saying: The roots of letters are bitter, the fruits are sweet. A certain rod and nut are understood to symbolize the Lord, of whom Isaiah says: 'A rod shall come forth from the root of Jesse' (Isaiah 11:1). Therefore, even the rod of Aaron, which was thought to be dead, is said to have blossomed at the resurrection of the Lord.
Dictionary and topics
Almond — A native of Syria and Palestine. In form, blossoms, and fruit it resembles the peach tree. Its blossoms are of a very pale pink colour, and appear before its leaves. Its Hebrew name, shaked,…
Almond Tree; Almond — This word is found in (Genesis 43:11; Exodus 25:33,34; 37:19,20; Numbers 17:8; Ecclesiastes 12:5; Jeremiah 1:11) in the text of the Authorized Version. It is invariably represented by the same Hebrew…
Jeremiah · . — .
Trees · Mentioned in scripture: Almond — Mentioned in scripture: Almond
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Confirmatory Tokens. - The first is given in Jer 1:11 and Jer 1:12 : "And there came to me the word of Jahveh, saying, What seest thou, Jeremiah? And I said, I see an almond rod. Then Jahveh said to me, Thou hast seen aright: for I will keep watch over my word to fulfil it." With the consecration of the prophet to his office are associated two visions, to give him a surety of the divine promise regarding the discharge of the duties imposed on him. First, Jeremiah sees in spirit a rod or twig of an almond tree. God calls his attention to this vision, and interprets it to him as a symbol of the swift fulfilment of His word. The choice of this symbol for the purpose given is suggested by th…
These verses contain a play on words: The almond tree (Hebrew shaqed) is the first plant to flower, usually in late January or early February. The Lord wanted Jeremiah to know that he was always watching (Hebrew shoqed) him (see also Ps 121:3-8).
Rashi on Jeremiah 1:11
a rod of an almond tree (amendleer in O.F.) Jonathan, however, renders: A King who hastens to do evil.