Jeremiah 1:18 — meaning, Hebrew and Greek word study, commentary
Jeremiah 1:18
For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
to give · verb, qal perfect, 1st person common singular + pronominal suffix, 2nd person masculine singular
day
הַיּ֗וֹםhai.Yom
H3117
a day (as the warm hours) · definite article + noun, common masculine singular absolute
defenced
מִבְצָ֜רmiv.Tzar
H4013
a fortification · noun, common masculine singular absolute
city
לְעִ֨ירle.'Ir
H5892
a city (a place guarded by waking or a watch) in the wi… · preposition + noun, common feminine singular construct
iron
בַּרְזֶ֛לbar.Zel
H1270
iron (as cutting) · noun, common masculine singular absolute
pillar
וּלְעַמּ֥וּדu.le.'a.Mud
H5982
a column (as standing) · conjunction + preposition + noun, common masculine singular construct
brasen
נְחֹ֖שֶׁתne.Cho.shet
H5178
copper · noun, common feminine singular absolute
walls
וּלְחֹמ֥וֹתu.le.cho.Mot
H2346
a wall of protection · conjunction + preposition + noun, common feminine plural construct
land
הָאָ֑רֶץha.'A.retz
H776
the earth (at large · definite article + noun, common feminine singular absolute
kings
לְמַלְכֵ֤יle.mal.Khei
H4428
a king · preposition + noun, common masculine plural construct
Judah
יְהוּדָה֙ye.hu.Dah
H3063
Jehudah (or Judah) · proper noun, a place name
princes
לְשָׂרֶ֔יהָle.sa.Rei.ha
H8269
a head person (of any rank or class) · preposition + noun, common masculine plural construct + pronominal suffix, 3rd person feminine singular
priests
לְכֹהֲנֶ֖יהָle.kho.ha.Nei.ha
H3548
literally one officiating · preposition + noun, common masculine plural construct + pronominal suffix, 3rd person feminine singular
people
וּלְעַ֥םu.le.'Am
H5971
a people (as a congregated unit) · conjunction + preposition + noun, common masculine singular construct
land
הָאָֽרֶץha.'A.retz
H776
the earth (at large · definite article + noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 50:7 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not b…
Ezekiel 3:8-9 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
Jeremiah 15:20 And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for…
Jeremiah 6:27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
Micah 3:8-9 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israe…
Jeremiah 34:20-22 I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for mea…
Jeremiah 36:27-32 Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremi…
Jeremiah 37:7 Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh’s ar…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 1:11–end
Here, I. God gives Jeremiah, in vision, a view of the principal errand he was to go upon, which was to foretel the destruction of Judah and Jerusalem by the Chaldeans, for their sins, especially their idolatry. This was at first represented to him in a way proper to make an impression upon him, that he might have it upon his heart in all his dealings with this people.
1. He intimates to him that the people were ripening apace for ruin and that ruin was hastening apace towards them. God, having answered his objection, that he was a child, goes on to initiate him in the prophetical learning and language; and, having promised to enable him to speak intelligibly to the people, he here teaches hi…
defenced city, &c.--that is, I will give thee strength which no power of thine enemies shall overcome (Jer 6:27; Jer 15:20; Isa 50:7; Isa 54:17; Luk 21:15; Act 6:10).
walls--plural, to express the abundant strength to be given him. DE ROSSI'S'S manuscripts read singular, "wall."
people of the land--the general masses, as distinguished from the princes and priests.
Probably in the thirteenth year of the reign of Josiah (Jer 1:2; compare Jer 3:6, "also . . . in . . . days of Josiah"). The warning not to rely as they did on Egypt (Jer 2:18), was in accordance with Josiah's policy, who took part with Assyria and Babylon against Egypt (Kg2 23:29). Jeremiah, doubtless, supported the reformati…
For, behold, I have made thee this day a defenced city,.... Or, "as" one; so read the Targum, Septuagint, Syriac, and Arabic versions; which is inexpungible, and cannot be taken:
and an iron pillar; which cannot be removed out of its place:
and brasen walls; which cannot be broken down. All these metaphors show the safety and security of the prophet, being surrounded by the power of God; his constancy, immovableness, and invincibleness in the work of the Lord, having such a spirit of power, fortitude, and of a sound mind, that nothing was able to move and shake him, or to deter him from the execution of his office; and that he should stand inflexible
against the whole land; of Judea, and…
The Church Fathers
A saint is different from a sinner, not because he or she is not tempted in the same way but because he or she is not defeated even by a great assault, while the other is overcome even by a slight temptation. The strength of any good person would not, as we said, be worthy of praise, if the victory was gained without being tempted. Most certainly there is no room for victory where there is no struggle and conflict. "Blessed is the one who endures trial, for when he has stood the test, he will receive the crown of life that God has promised to those who love him." According to the apostle Paul also, "power is made perfect" not in ease and delights but "in weakness." "And behold," says he, "I make you this day a fortified city, an iron pillar and bronze walls, against the whole land, against the kings of Judah, its princes, its priests and the people of the land. They will fight against you; but they shall not prevail against you, for I am with you, says the Lord, to deliver you."
(Verse 18, 19) For I have set you today (or Behold I have made you on this day) as a fortified city, and as an iron column, and as a bronze wall over all the earth: to the kings of Judah, to its princes, and to its priests, and to the people of the land. And they will fight against you, but they will not prevail, for I am with you, says the Lord, to deliver you. The divine word describes why the Prophet should not be afraid. I, he says, have set, or made you today, that is, in the present life, until it is called today, as a very strong city: not as one house, nor a tower, or any walls (Matthew 5); but as every city that is situated on a mountain cannot be hidden. About which it is written: Glorious things are said of you, O city of God (Psalm 86:2). And: I am a strong city, a city that is under attack (Isaiah 27:3). And, in a column, it is said of a pillar of iron, about which the Apostle writes: The pillar and foundation of truth (1 Timothy 3:15). Thus Peter and John, who were considered pillars of the Church, gave the right hand of fellowship to Paul and Barnabas. And not only this, but it is said to be a bronze wall, which is not damaged by rust and does not perish when beaten by rain, but becomes stronger with age. But you are such against kings and princes and people, not of any place, but of the land; those who have earthly wisdom and do not know heavenly things, who have the image of the earth and not of the heavenly. These, he says, will fight against you and will not prevail. Why, I ask? What is the cause of such great strength that neither kings, nor princes, nor priests, nor people can prevail against one? It follows: Because I am with you, says the Lord, to deliver you. If at any time the kings of Judah, who are called confessors, and their princes, and the priests, and the people, namely the bishops and presbyters and deacons, and the lowly and ignoble commoners, should rise up against the holy man, let him have firm faith and cease to fear: for with the help of the Lord, he will prevail.
Dictionary and topics
Iron — Tubal-Cain is the first-mentioned worker in iron (Gen. 4:22). The Egyptians wrought it at Sinai before the Exodus. David prepared it in great abundance for the temple (1 Chr. 22:3: 29:7). The…
Jeremiah — Raised up or appointed by Jehovah. (1.) A Gadite who joined David in the wilderness (1 Chr. 12:10). (2.) A Gadite warrior (1 Chr. 12:13). (3.) A Benjamite slinger who joined David at Ziklag (1 Chr.…
Brass · FIGURATIVE — FIGURATIVE
Cities · Difficulty of taking, alluded to — Difficulty of taking, alluded to
Iron · Pillars — Pillars
Jeremiah · . — .
Pillars · Made of: Iron — Made of: Iron
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Jeremiah 1:18
18. For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
18. Et ego, [24] ecce posui to hodie in urbem munitionis (vel, munitam) in columnam (vel, fulturam) ferream, et in murum aeneum, super totam terram, contra Reges Jehudah, contra principes ejus, contra sacerdotes ejus, contra populum terrae ipsius.
God supplies here his servant with confidence; for courage was necessary in that state of trembling which we have observed. Jeremiah thought himself unfit to undertake a work so onerous; he h…
The interpretation of the symbols is followed by a charge to Jeremiah to address himself stoutly to his duties, and to discharge them fearlessly, together with still further and fuller assurance of powerful divine assistance.
"But thou, gird up thy loins, and arise, and speak to them all that I command thee: be not dismayed before them, lest I dismay thee before them. Jer 1:18. And I, behold I make thee this day a strong city, an iron pillar, a brazen wall against the whole land, the kings of Judah its princes, its priests, and the people of the land. Jer 1:19. They shall strive against thee, but not prevail against thee; for I am with thee, saith Jahveh, to save thee." To gird up the loins,…