to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
conspiracy
קֶ֙שֶׁר֙ke.sher
H7195
an (unlawful) alliance · noun, common masculine singular absolute
found
נִֽמְצָאnim.tza'-
H4672
properly · verb, niphal perfect, 3rd person masculine singular
men
בְּאִ֣ישׁbe.'Ish
H376
a man as an individual or a male person · preposition + noun, common masculine singular construct
Judah
יְהוּדָ֔הye.hu.Dah
H3063
Jehudah (or Judah) · proper noun, a place name
inhabitants
וּבְיֹשְׁבֵ֖יu.ve.yo.she.Vei
H3427
properly · conjunction + preposition + verb, qal active participle, masculine plural construct
Jerusalem
יְרוּשָׁלִָֽםye.ru.sha.Lim
H3389
Jerushalaim or Jerushalem · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hosea 6:9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
Jeremiah 5:31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end th…
Jeremiah 6:13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest ever…
Jeremiah 8:10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the…
Ezekiel 22:25-31 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken…
Micah 3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean up…
Micah 7:2-3 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brot…
Zephaniah 3:1-4 Woe to her that is filthy and polluted, to the oppressing city!
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 11:1-10
The prophet here, as prosecutor in God's name, draws up an indictment against the Jews for wilful disobedience to the commands of their rightful Sovereign. For the more solemn management of this charge,
I. He produces the commission he had to draw up the charge against them. He did not take pleasure in accusing the children of his people, but God commanded him to speak it to the men of Judah, Jer 11:1, Jer 11:2. In the original it is plural: Speak you this. For what he said to Jeremiah was the same that he gave in charge to all his servants the prophets. They none of them said any other than what Moses, in the law, had said; to that therefore they must refer themselves, and direct the people…
conspiracy--a deliberate combination against God and against Josiah's reformation. Their idolatry is not the result of a hasty impulse (Psa 83:5; Eze 22:25).
John Gill on Jeremiah 11:9
And the Lord said unto me,.... After he had given him the order to publish and proclaim the words of the covenant, and exhort to obedience to them; he showed the prophet the reason of it, and opened to him a secret he was not acquainted with:
a conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem; not against the king, and against the civil government, but against the King of kings, against God and his covenant, his word and his worship; some designs were forming to cashier these, and introduce a new religion, the idolatry of the Gentiles; and it was not a few only that were in the scheme, the combination was general, city and country were in it; the inhabitant…
Jeremiah 11:9-10
9. And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
9. Et dixit Jehova ad me, inventa est conspiratio (ad verbum, colligatio; nam rsq significat proprie ligare vel connectere, sed metaphorica est significatio cum transfertur ad conspirationem) in viro (hoc est, in viris) Jehudah et in civibus Jerusalem.
10. They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
10. Reversi sunt ad iniquitates patrum suorum superiorum (qui ante…
The Church Fathers
"And they did not do them. And the Lord said to me: A conspiracy has been found among the men of Judah and among the inhabitants of Jerusalem." Are we going to repent over the sins spoken of concerning the men of Judah, knowing that we are men of Judah because of Christ who was prophesied and spoken of? For perhaps, since there are among us certain sinners who act contrary to right reason, for this reason the prophet says: "A conspiracy has been found among the men of Judah and among the inhabitants of Jerusalem." For when there is found, in certain persons who bear the name of the church, a bond of injustice and a bond of sins, so that to them may be applied what is said of the sinner, "and each one is bound tight by the cords of his own sins," God would say: "A conspiracy has been found among the men of Judah." But let no conspiracy be found among us. And how is a conspiracy not found among us, even if until now there is a conspiracy in certain persons? "Loose every bond of injustice, undo the knots of forced dealings, tear apart every unjust contract. Break your bread for the hungry."
(Vers. 9, 10) And the Lord said to me: A conspiracy has been found among the men of Judah and the inhabitants of Jerusalem have turned back to the iniquities of their former fathers, who refused to listen to my words. And so they went after foreign gods to serve them. The house of Israel and the house of Judah have broken my covenant, which I made with their fathers. As for the conspiracy, which we have interpreted according to Symmachus, Aquila, and the Septuagint, Theodotion has translated it as 'connection,' which we can also call 'binding.' And so Athalia, when she discovered that an ambush was being prepared for her in the Temple, spoke the same word: Conspiracy, conspiracy (2 Kings 11:14). The Scripture properly uses this word when it refers not to a sudden and accidental sin, but to a deliberate plot and conspiracy aimed at committing a crime, and when they all have the same mind and intention and work together to despise God's commandments. And it is said that both the fathers and the sons, with one mind and one judgment, neglected God and worshipped idols, both in Israel and in the house of Judah, that is, in the ten tribes as well as in the two tribes whose authority was in Jerusalem, so that, in their contempt for God, the punishment they suffered in captivity was equal.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Conspiracy · .Against Jesus — .Against Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Judah's Disloyalty to the Covenant, with the Consequences Thereof
In Jer 11:2-8 is a short summary of the covenant made with the fathers; in Jer 11:9-13 is an account of the breaking of this covenant by Judah, and of the calamity which results therefrom; and in Jer 11:14-17 further description of this calamity.
Jer 11:1-8
"The word which came to Jeremiah from Jahveh, saying: Jer 11:2. Hear ye the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem, Jer 11:3. And say thou to them: Thus hath Jahve, the God of Israel, said: Cursed is the man that heareth not the words of this covenant, Jer 11:4. Which I commanded your fathers in the day that I brought them…
conspiracy: The word connotes “betrayal” or “treason” (cp. 2 Kgs 11:14). • Judah and Jerusalem would no longer worship the Redeemer God, but would give themselves to worshiping other gods. Both Israel (probably referring here to the ten northern tribes) and Judah had broken the covenant.
Rashi on Jeremiah 11:8
And I brought upon them all the words of this covenant The curses stated in the covenant for the things that I commanded to do and they did not do.