to bewail · verb, qal perfect, 3rd person feminine singular
land
הָאָ֔רֶץha.'A.retz
H776
the earth (at large · definite article + noun, common feminine singular absolute
desolate
נָשַׁ֙מָּה֙na.Sha.mah
H8074
to stun (or intransitively · verb, niphal perfect, 3rd person feminine singular
man
אִ֖ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular absolute
layeth
שָׂ֥םsam
H7760
to put (used in a great variety of applications · verb, qal active participle, masculine singular absolute
heart
לֵֽבLev
H3820
the heart · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 42:25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew no…
Jeremiah 23:10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their…
Jeremiah 14:2 Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
Ecclesiastes 7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it…
Isaiah 57:1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away f…
Jeremiah 6:8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Jeremiah 9:11 And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
Jeremiah 10:22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of d…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 12:7-13
The people of the Jews are here marked for ruin.
I. God is here brought in falling out with them and leaving them desolate; and they could never have been undone if they had not provoked God to desert them. It is a terrible word that God here says (Jer 12:7): I have forsaken my house - the temple, which had been his palace; they had polluted it, and so forced him out of it: I have left my heritage, and will look after it no more. His people that he has taken such delight in, and care of, are now thrown out of his protection. They had been the dearly beloved of his soul, precious in his sight and honorable above any people, which is mentioned to aggravate their sin in returning him hatred for…
mourneth unto me--that is, before Me. EICHORN translates, "by reason of Me," because I have given it to desolation (Jer 12:7).
because no man layeth it to heart--because none by repentance and prayer seek to deprecate God's wrath. Or, "yet none lays it to heart"; as in Jer 5:3 [CALVIN].
John Gill on Jeremiah 12:11
They have made it desolate,.... Which is repeated to denote the certainty of it; astonishment at it, and that it might be observed:
and being desolate it mourneth unto me; not the inhabitants of it for their sins, the cause of this desolation; but the land itself, because of the calamities upon it; it crying to God, in its way, for a restoration to its former beauty and glory.
The whole land is made desolate; it was not only the case of Jerusalem, and the parts adjacent, but even of the whole land of Judea:
because no man layeth it to heart, took any notice of the judgment threatened, foretold by the prophets; nor repented of their sins, for which they were threatened with such a desolati…
Jeremiah 12:11
11. They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.
11. Posuit vastitatem, luxit super me (vel, ad me) vastata (vel, vastatio, quidam adjective accipiunt, quidam volunt esse nomen substantivum, sed proprie smmh secundum grammaticam est vastatio, sed appositive loco participii capitur, quemadmodum continuo post subjicit,) vastata est omnis terra; quia (vel, tametsi) nemo posuit super cor (hoc est, nemo animum adjecit, quemadmodum alibi vidimus.)
There is a change of number in the verb sm shem; but there is no obscurity: for the Prophet means, that the Jews would be exposed to the outrage…
The Church Fathers
(Vers. 11, 12.) And the earth mourned, desolate it is, because there is no one who thinks in their heart. The devastators have come over all the paths of the desert, for the sword of the Lord has devoured from one end of the earth to the other: there is no peace for all flesh. LXX: Therefore the earth is utterly ruined, and the rest. This that we have set, 'and the earth mourned,' is joined to the previous verse according to the Hebrew, so that the meaning is: They have made it into ruin, that is, my inheritance: And the earth mourned, deprived of my help. But according to the Septuagint, God spoke that because of him the earth is devastated and turned into a wilderness, because there is no one who remembers in their heart, nor any peace for all flesh. For the flesh cannot receive the peace of God. For the wisdom of the flesh is hostile to God; and those who are in the flesh cannot please God. And according to the Hebrew, therefore all of Judaea is desolate, because there is no one who remembers God in their heart, nor is there any survivor who can escape. For through all the ways of solitude came the devastators, that is, a hostile army, and the sword of the Lord devoured from one end to the other; and there was no rest for those fleeing from the city. Hence it is said: There is no peace for all flesh.
Who is it that says, "Because of me the whole earth has been laid utterly waste"? Christ says these things, before whose coming many sins had indeed been committed by the people, but not such sins as to cause them to be utterly forsaken and handed over into a captivity of long duration. But when they had filled up "the measure of their fathers" and had added, to the killing of the prophets and the persecuting of the righteous, the slaying of "the Christ of God," then came to pass the word, "Your house is left to you." And it is because of him that they have suffered these things, and "the whole earth has been laid utterly waste." But if you wish also to hear in a loftier sense the words, "Because of me the whole earth has been laid utterly waste," look at the earth within you, in what manner it was laid waste when Jesus came; for it was laid waste "when the members that are upon the earth were put to death," and the earth no longer works its own works, no longer are there produced in the righteous person the works of the flesh in which the flesh once flourished — no longer fornication, no longer uncleanness, not licentiousness, not idolatry, not sorcery, and the rest. And the Savior too says, "Do you think that I came to cast peace upon the earth? I did not come to cast peace, but a sword." For truly, before he came, there was no sword upon the earth, nor did "the flesh lust against the spirit, nor the spirit against the flesh"; but when he came and we were taught which things are of the flesh and which are of the spirit, the teaching, having become as it were a sword upon the earth, divided the flesh and the earth from the spirit; and "the earth was laid waste" when we carry about the dying of Jesus in the body, and we no longer live according to the flesh but the spirit lives, and we sow nothing unto the flesh but all things unto the spirit, so that we may not reap corruption from the flesh but from the spirit eternal life.
Dictionary and topics
Deserts · Illustrative of: Desolation by armies — Illustrative of: Desolation by armies
Impenitence · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The execution of the judgment on Judah and its enemies. - As to this passage, which falls into two strophes, Jer 12:7-13 and Jer 12:14-17, Hitz., Graf, and others pronounce that it stands in no kind of connection with what immediately precedes. The connection of the two strophes with one another is, however, allowed by these commentators; while Eichh. and Dahler hold Jer 12:14-17 to be a distinct oracle, belonging to the time of Zedekiah, or to the seventh or eighth year of Jehoiakim. These views are bound up with an incorrect conception of the contents of the passage-to which in the first place we must accordingly direct our attention.
Jer 12:7
"I have forsaken mine house, cast out mine her…
Sorrow gripped the Lord as he saw the empty wasteland. He had ordered the invasion according to the terms of the Sinai covenant, but the act gave him no satisfaction. Sadly, no one other than God even cared.
Rashi on Jeremiah 12:11
the wasted one mourns before Me Heb. עלי, lit. on Me.