to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
LORD
יְהוָ֜הYah.weh
H3068
Jehovah · proper noun, a title
Go
הָל֞וֹךְha.Lokh
H1980
to walk (in a great variety of applications · verb, qal infinitive absolute
get
וְקָנִ֤יתָve.ka.Ni.ta
H7069
to erect · conjunction + verb, qal sequential perfect, 2nd person masculine singular
linen
פִּשְׁתִּ֔יםpish.Tim
H6593
linen (i.e. the thread · noun, common masculine plural absolute
girdle
אֵז֣וֹר'e.Zor
H232
something girt · noun, common masculine singular construct
put
וְשַׂמְתּ֖וֹve.sam.To
H7760
to put (used in a great variety of applications · conjunction + verb, qal sequential perfect, 2nd person masculine singular + pronominal suffix, 3rd person masculine singular
loins
מָתְנֶ֑יךָma.te.Nei.kha
H4975
properly · noun, common masculine dual construct + pronominal suffix, 2nd person masculine singular
put
תְבִאֵֽהוּte.vi.'E.hu
H935
to go or come (in a wide variety of applications) · verb, hiphil imperfect, 2nd person masculine singular + pronominal suffix, 3rd person masculine singular
water
וּבַמַּ֖יִםu.va.Ma.yim
H4325
water · conjunction + preposition with the article + noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 13:11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah,…
Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Jeremiah 19:1 Thus saith the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests;
Jeremiah 27:2 Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
Ezekiel 4:1-5 Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 13:1-11
Here is, I. A sign, the marring of a girdle, which the prophet had worn for some time, by hiding it in a hole of a rock near the river Euphrates. It was usual with the prophets to teach by signs, that a stupid unthinking people might be brought to consider, and believe, and be affected with what was thus set before them. 1. He was to wear a linen girdle for some time, Jer 13:1, Jer 13:2. Some think he wore it under his clothes, because it was linen, and it is said to cleave to his loins, Jer 13:11. It should rather seem to be worn upon his clothes, for it was worn for a name and a praise, and probably was a fine sash, such as officers wear and such as are commonly worn at this day in the eas…
Thus saith the Lord unto me,.... In a vision, and by the spirit of prophecy: when this was said is not certain, very likely in the reign of Jehoiakim; the prophet gives an account of what had been done, the present tense is put for the past.
Go and get thee a linen girdle; or, "a girdle of linens" (l); a girdle made of flax or fine linen, which the prophet had not used to wear; and having none, is bid to go, perhaps from Anathoth to Jerusalem, to "get" one, or "buy" one: this girdle represents the people of the Jews in their more pure and less corrupted state, when they were a people near unto the Lord, and greatly regarded by him, and had a share in his affections; when they cleaved unto h…
Jeremiah 13:1-9
1. Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
1. Sic dicit Jehova mihi, Vade et compara tibi cingulum lineum, et pone illud super renes tuos, et in aquas ne inferas illud.
2. So I got a girdle, according to the word of the LORD, and put it on my loins,
2. Et comparavi mihi cingulum (paravi, ad verbum) sicuti mandave-rat Jehova, et posui (vel, applicavi) illud ad renes meos.
3. And the word of the LORD came unto me the second time, saying,
3. Et factus est sermo Jehovae ad me secundo, dicendo,
4. Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it ther…
The Church Fathers
Furthermore, this Paul said strongly that "the kingdom of God is not a matter of eating and drinking"—or abstinence from wine or meat—"but of righteousness, peace and joy in the Holy Spirit." Which of them goes around like Elijah wearing a sheepskin and a leather belt? Which of them wears no shoes and nothing but a piece of sackcloth like Isaiah? Or with nothing on but a linen loincloth, like Jeremiah?
The blessed John disdained sheep's wool because it savored of luxury; he preferred camel's hair and clothed himself in it, giving us an example of simple, frugal living. Incidentally, he also ate only honey and locusts, food that is sweet and with a spiritual significance. So it was that he prepared the way of the Lord and kept it humble and chaste. He fled from the false pretenses of the city and led a peaceful life in the desert with God, away from all vanity, boasting and servitude. How could he possibly have worn a purple mantle? Elijah used a sheepskin for his garment and girded it tight with a belt made of leather. Isaiah, another historic prophet, went "naked and without sandals" and often put on sackcloth as a garment of humility. If you protest and make mention of Jeremiah, he wore only a loincloth made of linen.
Yet such is the order of nature. While truth is always bitter, pleasantness waits upon evildoing. Isaiah goes naked without blushing, as a type of the captivity to come. Jeremiah is sent from Jerusalem to the Euphrates (a river in Mesopotamia) and leaves his girdle to be marred in the Chaldaean camp, among the Assyrians hostile to his people. Ezekiel is told to eat bread made of mingled seeds and baked over the dung of people and cattle. He is commanded to experience the death of his wife without shedding a tear. Amos is driven from Samaria. Why is he driven from it? Surely in this case, as in the others, because he was a spiritual surgeon who cut away the parts diseased by sin and urged people to repentance. The apostle Paul says, "Am I therefore become your enemy because I tell you the truth?" And so the Savior found it, from whom many of the disciples turned back from following him because his sayings seemed hard.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Girdle — (1.) Heb. hagor, a girdle of any kind worn by soldiers (1 Sam. 18:4; 2 Sam. 20:8; 1 Kings 2:5; 2 Kings 3:21) or women (Isa. 3:24). (2.) Heb. ‘ezor, something “bound,” worn by prophets (2 Kings 1:8;…
Linen — (1.) Heb., pishet, pishtah, denotes “flax,” of which linen is made (Isa. 19:9); wrought flax, i.e., “linen cloth”, Lev. 13:47, 48, 52, 59; Deut. 22:11. Flax was early cultivated in Egypt (Ex. 9:31),…
Baal · .By the kingdom of Israel — .By the kingdom of Israel
Euphrates · On the banks of, — On the banks of,
Girdle · SYMBOLI — SYMBOLI
Girdles · Worn upon the loins — Worn upon the loins
Instruction · The linen sash — The linen sash
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The spoilt girdle. - Jer 13:1. "Thus spake Jahveh unto me: Go and buy thee a linen girdle, and put it upon thy loins, but into the water thou shalt not bring it. Jer 13:2. So I bought the girdle, according to the word of Jahveh, and put it upon my loins, Jer 13:3. Then came the word of Jahveh to me the second time, saying: Jer 13:4. Take the girdle which thou hast bought, which is upon thy loins, and arise, and go to the Euphrates, and hide it there in a cleft of the rock. Jer 13:5. So I went and hid it, as Jahveh had commanded me. Jer 13:6. And it came to pass after many days, that Jahveh said unto me: Arise, go to the Euphrates, and bring thence the girdle which I commanded thee to hide th…
The Lord told Jeremiah to act out a parable (see also chs 18, 19, 27; see “Prophetic Sign Acts” Theme Note). The parable joined action with words to reinforce and illustrate special aspects of the Lord’s response to Judah’s rebellion. Jeremiah seemed unable to fully grasp the evil consequences of rejecting the Lord’s demand that the people worship him as the one true God. The direct relationship between Jeremiah and the Lord was the framework for this event.
13:1-2 God instructed Jeremiah to leave a linen loincloth unwashed to symbolize Judah’s unrighteousness (cp. Isa 64:5; Rev 19:8). This piece of clothing is comparable to modern-day underwear.
Rashi on Jeremiah 13:1
a girdle (pourceint in O.F.).
and do not put it in water to wash it when it will be soaked with sweat, in order that it hasten to decay.