ruddy i.e. a human being (an individual or the species · noun, common masculine singular absolute
make
הֲיַעֲשֶׂהha.ya.'a.seh-
H6213
to do or make · interrogative particle + verb, qal imperfect, 3rd person masculine singular
gods
אֱלֹהִ֑ים'E.lo.Him
H430
gods in the ordinary sense · noun, common masculine plural absolute
gods
אֱלֹהִֽים'E.lo.Him
H430
gods in the ordinary sense · noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 115:4-8 Their idols are silver and gold, the work of men’s hands.
Isaiah 37:19 And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed th…
Galatians 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Psalms 135:14-18 For the LORD will judge his people, and he will repent himself concerning his servants.
Isaiah 36:19 Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
Jeremiah 2:11 Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Hosea 8:4-6 They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols,…
Acts 19:26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, s…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 16:14–end
There is a mixture of mercy and judgment in these verses, and it is hard to know to which to apply some of the passages here - they are so interwoven, and some seem to look as far forward as the times of the gospel.
I. God will certainly execute judgment upon them for their idolatries. Let them expect it, for the decree has gone forth. 1. God sees all their sins, though they commit them ever so secretly and palliate them ever so artfully (Jer 16:17): My eyes are upon all their ways. They have not their eye upon God, have no regard to him, stand in no awe of him; but he has his eye upon them; neither they nor their sins are hidden from his face, from his eyes. Note, None of the sins of sinner…
indignant protest of Jeremiah against idols.
and they (are) no gods-- (Jer 2:11; Isa 37:19; Gal 4:8). "They" refers to the idols. A man (a creature himself) making God is a contradiction in terms. Vulgate takes "they" thus: "Shall man make gods, though men themselves are not gods?"
John Gill on Jeremiah 16:20
Shall a man make gods unto himself,.... Can a man make his own gods? a poor, weak, mortal man? can he make gods of gold, silver, brass, wood, or stone? can he put deity into them? and when he has made images of these, can he be so stupid as to account them gods, and worship them? can he be so sottish, and void of understanding, as to imagine that anything that is made by himself or any other, can be God?
and they are no gods; that are made by men; he only is the true God, that is the Maker and Creator of all things; or they are no gods themselves that pretend to make them, and therefore how should they make gods? can they give that which they have not? or impart deity to others which they h…
Jeremiah 16:20
20. Shall a man make gods unto himself, and they are no gods?
20. An faciet sibi homo deos? et ipsi non sunt dii.
Some frigidly explain this verse, as though the Prophet said that men are doubly foolish, who form for themselves gods from wood, stone, gold, or silver, because they cannot change their nature; for whatever men may imagine, the stone remains a stone, the wood remains wood. The sense then they elicit from the Prophet's words is this -- that they are not gods who are devised by the foolish imaginations of men. But the Prophet reasons differently, -- "Can he who is not God make a god?" that is, "can he who is created be the creator?" No one can give, according to…
The Church Fathers
Although Hermes calls these idols gods, he nevertheless admits that they were made by people whose example we should not follow, and thus, willy-nilly, he proves that these idols should not be worshiped by people who are unlike the people who made them, that is, by wise, believing and religious people. Moreover, he implies that the fabricators brought on themselves the guilt of reckoning as gods things that are not gods. Very true is that prophecy: "Shall a person make gods to himself, and they are not gods?" This, then, is what Hermes means by fabricated gods. Such gods, made and adored by such people, are but evil spirits imprisoned by magic in idols and bound there by the chains of their own passions.
Hermes Trismegistus lamented these vain, deceptive, pernicious, sacrilegious things because he foresaw that the time was coming when they would be abolished. He was as impudent in his grief as imprudent in his prophecy, since the Holy Spirit had made no revelation to him as to the holy prophets who exultantly proclaimed their inspired visions: "Shall a person make gods to himself, and they are not gods?" And again: "And it shall come to pass in that day, says the Lord of hosts, that I will destroy the names of idols out of the earth, and they shall be remembered no more." It is relevant to recall that holy Isaiah uttered a particular prophecy concerning Egypt: "And the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof" and the rest.
(Verse 20) To you shall the nations come from the ends of the earth and say: Truly, our fathers have possessed a lie, vanity that has not profited them. Septuagint: To you shall the nations come from the ends of the earth, and say: How have our fathers possessed false idols, and there is no profit in them? After Israel was expelled and carried away by fishermen and hunters, a multitude of nations is subsequently called to faith and confesses that their fathers were involved in prior error. But those who say, 'How did our fathers possess false idols, in which there is no utility?' confess that the things they pass by are true, and supported by every defense. Does a man make gods for himself when they are not gods themselves? And this is what the nations, who came to the Savior from the ends of the earth, speak, or rather are called, as they expose both their own ignorance and that of their ancestors, because they thought that gods were made by man, when it is actually men who make gods.
Dictionary and topics
Gentiles · PROPHECIES OF THE CONVERSION OF — PROPHECIES OF THE CONVERSION OF
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Further account of the punishment foretold, with the reasons for the same. - Jer 16:16. "Behold, I send for many fishers, saith Jahve, who shall fish them, and after will I send fore many hunters, who shall hunt them from every mountain and every hill, and out of the clefts of the rock. Jer 16:17. For mine eyes are upon all their ways, they are not hidden from me, neither is their iniquity concealed from mine eyes. Jer 16:18. And first, I requite double their iniquity and their sin, because they defiled my land with the carcases of their detestables, and with their abominations they have filled mine inheritance. Jer 16:19. Jahveh, my strength and my fortress, and my refuge in the day of trou…
Jeremiah responded by worshiping the Lord for his protection in times of trouble and his provision of salvation for people from around the world.
Rashi on Jeremiah 16:19
and my refuge (mon vantement in French), my boast. And Menahem (Machbereth p. 123) classified it as an expression of a wonder. Cf. (Psalms 60:6) “You have given those who fear You a wonder to be wondrous (נֵס לְהִתְנוֹסֵס).”
to You nations will come Eventually, the heathens will come to you and worship You of one accord, and they will say, “How did they make gods for themselves, and they are no gods?”
from the ends of Like מִקְצֵה, from the end of.
handed down an expression of an inheritance.
avail an expression of use (תּוֹעֶלֶת).