a word · noun, common masculine singular construct
LORD
יְהוָ֖הYah.weh
H3068
Jehovah · proper noun, a title
saying
לֵאמֽוֹרle.Mor
H559
to say (used with great latitude) · preposition + verb, qal infinitive construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Commentary
Matthew Henry on Jeremiah 18:1-10
The prophet is here sent to the potter's house (he knew where to find it), not to preach a sermon as before to the gates of Jerusalem, but to prepare a sermon, or rather to receive it ready prepared. Those needed not to study their sermons that had them, as he had this, by immediate inspiration. "Go to the potter's house, and observe how he manages his work, and there I will cause thee, by silent whispers, to hear my words. There thou shalt receive a message, to be delivered to the people." Note, Those that would know God's mind must observe his appointments, and attend where they may hear his words. The prophet was never disobedient to the heavenly vision, and therefore went to the potter's…
marred--spoiled. "Of clay" is the true reading, which was corrupted into "as clay" (Margin), through the similarity of the two Hebrew letters, and from Jer 18:6, "as the clay."
John Gill on Jeremiah 18:5
Then the word of the Lord came unto me, saying. While he was in the potter's house, and after he had observed his manner of working, and the change he had made in his work, the Lord spoke to him, and applied it in the following manner.
John Calvin on Jeremiah 18:1-6
Jeremiah 18:1-6
1. The word which came to Jeremiah from the LORD, saying,
1. Sermo qui fait ad Jeremiam a Jehova, dicendo,
2. Arise, and go down to the potter's house; and there I will cause thee to hear my words.
2. Surge, et descende in domum figuli, et faciam audire [191] te verba mea.
3. Then I went down to the potter's house, and behold, he wrought a work on the wheels.
3. Et descendi in domum figuli, et ecce ipse faciens opus super lapide (super typo; alii vertunt, super rotam:)
4. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it
4. Et corruptum fuit vas, quod ipse faciebat ex…
"And the word of the Lord came to me, saying: Shall I not be able to do to you as the potter, O house of Israel? says the Lord." Each one understands the things written according to his ability, the one more superficially, as though drawing his understanding from them from a surface spring, the other more deeply, as one drawing up from a well. And both can be helped, since the same thing is for one a spring and for the other a well. The Gospel bears witness, when it recounts the things concerning the Samaritan woman; for there the same thing is named "spring" and "well," and in turn it is sometimes called a spring and sometimes a well. Let him who is able take note, that he may know that the same thing in its substance is for the superficial one a spring, but for the deeper one a well. This is for me a preface to the account that is coming, concerning the clay vessel that fell apart from the potter's hand and was again molded. Some have viewed these things more simply and have understood them. I shall set before you their account and interpretation; after this, if we have anything deeper, this too we shall recount. It is possible, they say, that here the things concerning the resurrection are indicated. For if the clay vessel fell apart from the potter's hands, and from the same material of the same clay he makes "it into another vessel as it pleased him before him," then the potter — God — of our bodies, the Craftsman of our structure, when this falls apart and is shattered for whatever cause, is able to take it up and renew it and make it a more beautiful and better "other vessel, as it pleased him before him to make." Let this account too have its charm.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Clay — This word is used of sediment found in pits or in streets (Isa. 57:20; Jer. 38:60), of dust mixed with spittle (John 9:6), and of potter’s clay (Isa. 41:25; Nah. 3:14; Jer. 18:1-6; Rom. 9:21). Clay…
Handicraft — (Acts 18:3; 19:25; Revelation 18:22) A trade was taught to ail the Jewish boys as a necessary part of their education. Even the greatest rabbis maintained themselves by trades (Delitzsch). Says Rabbi…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Jeremiah 18:2-5
The emblem and its interpretation. - Jer 18:2. "Arise and go down into the potter's house; there will I cause thee to hear my words. Jer 18:3. And I went down into the potter's house; and, behold, he wrought on the wheels. Jer 18:4. And the vessel was marred, that he wrought in clay, in the hand of the potter; then he made again another vessel of it, as seemed good to the potter to make. Jer 18:5. Then came the word of Jahveh to me, saying: Jer 18:6. Cannot I do with you as this potter, house of Israel? saith Jahveh. Behold, as the clay in the hand of the potter, so are ye in mine hand, house of Israel. Jer 18:7. Now I speak concerning a people and kingdom, to root it out and pluck up and de…