Jeremiah 20:1

(Chapter 20 — Verses 1, 2) And Phasur, the son of Emmer, a priest who was appointed as the chief in the house of the Lord, heard Jeremiah prophesying these words. And Phasur struck the prophet Jeremiah and sent him into the stocks that were in the upper Benjamin Gate of the house of the Lord. For Phasur, the Septuagint translated as Phascor, which means "blackness of the mouth," and for the stocks, which we have mentioned, the Septuagint and Theodotion translated as "cataract," Symmachus as "instrument of torture" or "torture device," both of which signify torment. But we have called it by the common name of a nerve, which we also read as a type of torture in the Acts of the Apostles, when the apostles Paul and Silas were placed in prison (Acts XVI). But this man was the high priest of the Temple, and he abused the dignity of the Priesthood for evil purposes, not to teach and correct with words, but to terrify with tortures (John XIX). Therefore, both the Savior and the apostle Paul were beaten by order of the high priest (Acts XVI). It is not surprising if today the servants of God are killed by Phaschor, or sent to prison and held in terrible custody. For this power is given by God, so that the faith of the Prophets may be shown. However, the one who kills is not greater, but the one who is slain is stronger. And the Prophet accepts the judgment of God patiently, without protesting the blows, but considering the one who commands. Emmer () sounds like the word from which darkness is often generated, not by the fault of the parent, but by the wickedness of the degenerating. However, the torment by which the Prophet is afflicted seems to be on the right side, which is interpreted as Benjamin; and in the lofty gate, which indicates not truth, but the unjust power of the pontiff.

…of the mind of the Scripture, which comes to be present to an eye that has room for the clarity of the sacred writings. These things I have said by way of preface, rousing and awakening both myself and my hearers to attend to what has been read, so that we may ask Jesus to come and to appear to us and to teach us now the things written here. "Jeremiah prophesied; and Paschor son of Emmer the priest heard the words of the prophecy." And although in all likelihood many, so far as the mere sequence of the prophecy goes, had heard Jeremiah, no other hearer is quickly recorded except Paschor. But the Scripture took care to say also whose son he was, that he was son of Emmer, and that he held the office of priest, and what rank he had among the people—that he had been appointed governor of the house of the Lord at the time when Jeremiah was prophesying these words. And it is recorded that, having heard the words of this prophecy, Paschor struck Jeremiah; and he was not content with having struck him, but he also cast him into a certain dungeon (katarraktēs). The Scripture took care to say also where this dungeon was—at the gate of Benjamin—and that the dungeon was in a place where there was an upper chamber, and an upper chamber of nothing else than of the house of the Lord. These things the Holy Spirit recorded to have come upon Jeremiah in connection with the prophecy, and to have come from Paschor. Then it says: on the next day Paschor brought Jeremiah out of the dungeon. And Jeremiah, having been brought out, said to Paschor that the Lord had not called your name this name, Paschor; another name has been laid upon you—as to Jacob Israel, as to Abram Abraham, as to Sarai Sarah, so upon you he has laid the name Exile (Metoikos). And for this reason he has called you Exile, since the Lord says: behold, I give you into exile with all—with whom? not with your wife and your sons and your daughters, but with your friends. And when you are given into exile, your friends shall fall by the sword. Then, as though there were a difference for those who fall by the sword—whether they fall by the sword of enemies or by the sword of others—he says that the friends of the one who cast Jeremiah into the dungeon shall fall by the sword of their enemies. And your eyes, he says, shall see these things that are prophesied. And I will give you and all Judah into the hands of the…