Jeremiah 20:3

(Ver. 3.) And when it dawned on the next day, Phasur brought Jeremiah out of the stocks and Jeremiah said to him: The Lord did not call your name Phasur, but fear from all sides. And here both the name of the high priest and the type of torture are interpreted in the same way as before. However, the name of the high priest is changed, so that it may show the punishment of the future from the name. You will by no means have a blackened face and the unjust rule of power; but you will be led captive to Babylon, for this signifies fear from all sides or all around: that trembling and uncertain of your own safety, you look around here and there, and shrink back at the adversaries coming against you. For fear, which is written in Hebrew as Magur ((Al. Magor)), LXX and Theodotio μέτοικον, that is, a migrant, Aquila's second edition as a foreigner, the first as a watcher, Symmachus as taken away or gathered together.

"And it came to pass on the next day that Paschor brought Jeremiah out of the dungeon." O Lord Jesus, come again, make clear to me these things also, and to those who have come for the spiritual nourishment. How does he "on the next day" himself bring "Jeremiah out of the dungeon"? For as long as the present day stands (and today is all this present age), the sinner casts the prophet down into the dungeon; but if the present day cease and the morrow come, then, having repented, he brings him out of the dungeon. Then Jeremiah tells him what Paschor will suffer. What does he say to him? "The Lord did not call your name Paschor, but Exile. For thus says the Lord." This Paschor is going to be deported, according to the desert of his sins, to Babylon—not alone, but also with his friends. For he is handed over to Nabuchodonosor and departs into the Confusion (Sygchysis) and is punished for his sins, since "he cast the prophet into the dungeon." Who then are the friends of Paschor, whose name is that of Blackness (Melania) of the mouth? All those who have received his words, those who have been blackened together with his blackened mouth, those who have received doctrines of blackness. "And they shall fall by the sword of their enemies." Those set over the punishments—these are the ones who have the swords and make them fall; concerning whom the word prophesies and says: "and your eyes shall see." These things, he says, that are prophesied, "your eyes shall see." "And I will give you and all Judah into the hands of the king of Babylon." Whoever of Judah is caught being so much a sinner as to be worthy of the king of Babylon, of the Confusion, shall be handed over to him. And the king of Babylon takes those who sin. And the king of Babylon is, according to the history, Nabuchodonosor, but according to the anagogical sense, the evil one. And to him the sinner is handed over, since he is both things, both enemy and avenger. And that the sinner is handed over to him, let Paul teach you: in one place saying concerning Phygelus and Hermogenes, "whom I handed over to Satan, that they might be instructed not to blaspheme"; and in another place, concerning the man who had committed fornication: "when you are gathered together, and my spirit, with the power of the Lord Jesus, I have judged to hand over such a one to Satan for the destruction of the flesh, that the spirit…