Matthew Henry on Jeremiah 21:1-7
Here is, I. A very humble decent message which king Zedekiah, when he was in distress, sent to Jeremiah the prophet. It is indeed charged upon this Zedekiah that he humbled not himself before Jeremiah the prophet, speaking from the mouth of the Lord (Ch2 36:12); he did not always humble himself as he did sometimes; he never humbled himself till necessity forced him to it; he humbled himself so far as to desire the prophet's assistance, but not so far as to take his advice, or to be ruled by him. Observe,
1. The distress which king Zedekiah was now in: Nebuchadrezzar made war upon him, not only invaded the land, but besieged the city, and had now actually invested it. Note, Those that put the…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 21:5
The Jews shall have not merely the Chaldees, but Jehovah Himself in wrath at their provocations, fighting against them. Every word enhances the formidable character of God's opposition, "I myself . . . outstretched hand . . . strong arm (no longer as in Exo 6:6, and in the case of Sennacherib, in your behalf, but) in anger . . . fury . . . great wrath."
John Gill on Jeremiah 21:5
And myself will fight against you,.... So far from being entreated to do for them according to his wondrous works in times past, as their friend; that he will set himself against them as their enemy; and sad it is to have God for an enemy: if God be for a people, none can be against them to do them any hurt; but if he is against them, it signifies nothing who is for them: this must be much more terrible to them than the whole Chaldean army, and the king of Babylon at the head of them:
with an outstretched hand, and with a strong arm; such as he had used formerly in delivering Israel out of Egypt, but now in delivering them into the hands of their enemies; and out of the reach of such a hand…
Read the whole note in the consoleJohn Calvin on Jeremiah 21:5
Jeremiah 21:5
5. And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.
5. Et praeliabor ego contra vos in manu extenta et brachio robusto, et in ira et furore et excandescentia magna.
He proceeds with the subject; and though he afterwards is more diffuse, he yet confirms here what we have just seen, -- even that God was the leader of the war, and that the Chaldeans were, as it were, his hired soldiers, whom he guided by his own hand, and to whom he would give the signal to fight.
I, myself he says, will fight against you He put this in opposition to the wonderful works which Zedekiah had mentioned. God, indeed…