an oracle · noun, common masculine singular construct
LORD
יְהוָה֒Yah.weh
H3068
Jehovah · proper noun, a title
Coniah
כָּנְיָ֤הוּka.ne.Ya.hu
H3659
Conjah · proper noun, a man's name
son
בֶןven-
H1121
a son (as a builder of the family name) · noun, common masculine singular construct
Jehoiakim
יְהֽוֹיָקִים֙ye.ho.ya.Kim
H3079
Jehojakim · proper noun, a man's name
king
מֶ֣לֶךְMe.lekh
H4428
a king · noun, common masculine singular construct
Judah
יְהוּדָ֔הye.hu.Dah
H3063
Jehudah (or Judah) · proper noun, a place name
signet
חוֹתָ֖םcho.Tam
H2368
a signature-ring · noun, common masculine singular absolute
right
יְמִינִ֑יye.mi.Ni
H3225
the right hand or side (leg · noun, common feminine singular construct + pronominal suffix
hand
יַ֣דyad
H3027
a hand (the open one (indicating power · noun, common both genders singular construct
pluck
אֶתְּקֶֽנְךָּ'e.te.Ken.ka
H5423
to tear off · verb, qal imperfect, 1st person common singular + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 37:1 And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the lan…
1 Chronicles 3:16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
Song of Solomon 8:6 Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof…
2 Kings 24:6-8 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.
Haggai 2:23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee a…
Jeremiah 22:6 For thus saith the LORD unto the king’s house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wild…
Jeremiah 22:28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast…
Matthew 1:11-12 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 22:20–end
This prophecy seems to have been calculated for the ungracious inglorious reign of Jeconiah, or Jehoiachin, the son of Jehoiakim, who succeeded him in the government, reigned but three months, and was then carried captive to Babylon, where he lived many years, Jer 52:31. We have, in these verses, a prophecy,
I. Of the desolations of the kingdom, which were now hastening on apace, Jer 22:20-23. Jerusalem and Judah are here spoken to, or the Jewish state as a single person, and we have it here under a threefold character: - 1. Very haughty in a day of peace and safety (Jer 22:21): "I spoke unto thee in thy prosperity, spoke by my servants the prophets, reproofs, admonitions, counsels, but thou…
As I live--God's most solemn formula of oath (Jer 46:18; Jer 4:2; Deu 32:40; Sa1 25:34).
Coniah--Jeconiah or Jehoiachin. The contraction of the name is meant in contempt.
signet--Such ring seals were often of the greatest value (Sol 8:6; Hag 2:23). Jehoiachin's popularity is probably here referred to.
right hand--the hand most valued.
I would pluck thee thence--(Compare Oba 1:4); on account of thy father's sins, as well as thine own (Ch2 36:9). There is a change here, as often in Hebrew poetry, from the third to the second person, to bring the threat more directly home to him. After a three months' and ten days' reign, the Chaldees deposed him. In Babylon, however, by God's favor he…
As I live, saith the Lord,.... The form of an oath, used to express the greater certainty of what is after delivered: swearing by his life is swearing by himself; see Hebrews 6:13;
though Coniah the son of Jehoiakim, king of Judah; the same with Jeconiah, so nicknamed by way of contempt; and it may be to denote the diminution of his glory and kingdom, and the shortness of his reign:
were the signet upon my right hand; ever so near to him, or ever so much valued by him, as he had been before, and so constantly cared for and regarded by him; as a ring, with anything respectable engraved on it, is constantly wore by persons, and greatly valued; especially such as had on them the image or pict…
The Church Fathers
Since they did not imitate the piety of their ancestors though taking pride in their kinship with them—making much of Abraham, Isaac, Israel, David, Hezekiah and Josiah, men conspicuous for their virtue—for this reason the God of all rejects the arrogance of Jeconiah in these words: Even if he were a ring and were placed on my right hand, I would pull it off and hand it over to the enemy. Thus, let him not trust in his forebears' virtue without emulating their virtue.
(Verse 24 and following) I live, says the Lord: Even if Coniah the son of Joachim king of Judah were a signet on my right hand, I would still pluck him (or you) out. And I will give you into the hand of those seeking your life, and into the hand of those you fear their faces, and into the hand of Nebuchadnezzar king of Babylon (which is not found in the Septuagint), and into the hand of the Chaldeans. And I will send you (or cast you) and your mother who bore you into a foreign land where you were not born: and there you will die. And to the land (Al. to the land moreover), to which they lift up their soul in order to return, they shall not return there. Above, he had said, to the house of the king of Judah you speak these things: and then, go down to the house of the king of Judah: again: thus says the Lord concerning the house of the king of Judah, and in reverse order, after he spoke of Zedekiah, who was the last of the kings in Jerusalem, he returns to his brother Joachim, who reigned before him. With the fulfillment of this prophecy, now he speaks to the son of Joachim, the grandson of Josiah, king of Jerusalem, Jechoniah, who is also called by another name Joachin, who was captured by Nebuchadnezzar with his mother, princes and craftsmen, and many nobles, and was led into Chaldea, and there he died. Therefore, it is said that if a ring does not depart from the hand of the bearer, and it slips off the finger with difficulty: so it will be in my hand, Jechonias; however, I will uproot him and deliver him to the king of Babylon, and there he will die with his mother and all his allies, and he will not see the land of Judah, which he desires, anymore. Miserable Grunnius, who opened his mouth to slander holy men and taught his tongue to speak falsehood, he interpreted one book of Sextus Pythagoras, a very noble man, into Latin; and he divided it into two volumes and dared to publish it under the name of the holy Martyr Xystus, bishop of the city of Rome: in which book there is no mention of Christ, no mention of the Holy Spirit, no mention of God the Father, no mention of the Patriarchs, Prophets, and Apostles; and with his usual recklessness and madness, he named this book 'The Ring', which is read in many provinces, especially by those who preach atheism and immorality. Therefore, in the same way that the Lord threatens to throw Jeconiah like a ring from…
Dictionary and topics
Seal — Commonly a ring engraved with some device (Gen. 38:18, 25). Jezebel “wrote letters in Ahab’s name, and sealed them with his seal” (1 Kings 21:8). Seals are frequently mentioned in Jewish history…
Babylon · Predictions respecting: Captivity of the Jews by — Predictions respecting: Captivity of the Jews by
Hands, The · The right hand: Signet worn on — The right hand: Signet worn on
Jehoiachin · General references — General references
Seals · Generally worn as rings or bracelets — Generally worn as rings or bracelets
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Jeremiah 22:24
24 As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
24. Vivo ego, dicit Jehova, quod si esset Coniahu filius Joakim regis Jehudah annulus signatorius super manum dexteram meam (hoc est, in many dextera mea,) ego inde to evallam (mutatio est personae.)
God here makes an oath that he had resolved to punish Jeconiah, who was also called Jehoiachim. And he says, That though he sat on the throne of David, he would yet be a miserable exile. We have, indeed, seen elsewhere, that the Jews were so fascinated as to think that, God was bound to them; and at the same time they allowed themselv…
Against Jehoiachin or Jechoniah. - Jer 22:24. "As I live, saith Jahveh, though Conjahu, the son of Jehoiakim, the king of Judah, were a signet ring on my right hand, yet would I pluck him thence, Jer 22:25. And give thee into the hand of them that seek thy life, and into the hand of them of whom thou art afraid, and into the hand of Nebuchadrezzar the king of Babylon, and into the hand of the Chaldeans; Jer 22:26. And will cast thee and thy mother that bare thee into another land where ye were not born; and there shall ye die. Jer 22:27. And into the land whither they lift up their soul to return, thither shall they not return. Jer 22:28. Is this man Conjahu a vessel despised and to be broke…
Jehoiachin, the son of Jehoiakim, came to the throne at the age of eighteen in 597 BC. The Babylonians attacked Jerusalem because of his father’s rebellion against Nebuchadnezzar. After only three months on the throne, Jehoiachin had sense enough to surrender, and he was taken captive to Babylon (2 Kgs 24:8-14), along with most of the royal family.
Rashi on Jeremiah 22:24
a signet Engraved and sealed in the flesh of My arm.
I will remove you Cf. (supra 12:3) “Draw them out (התִקֵם) like sheep to the slaughter” (Jos. 8:6) “Until we have drawn (התִקֵינוּ) them.” And the ‘nun’ is superfluous. And, according to the Midrash Aggadah (Pesikta d’Rav Kahana, p. 163a): In the place to which he was removed (נִתַּק), there he was rectified (נִתְקַן), for he repented in Babylon, and the Holy One, blessed be He, applied for absolution of the oath He had sworn, “Inscribe this man childless.” and Zerubbabel was born to him in Babylon, and it was said to him through the prophet (Haggai 2:23), “On that day...I will take you, Zerubbabel, and I will make you as a signet,” direc…