to send away · verb, qal perfect, 1st person common singular
prophets
הַנְּבִאִ֖יםha.ne.vi.'Im
H5030
a prophet or (generally) inspired man · definite article + noun, common masculine plural absolute
ran
רָ֑צוּRa.tzu
H7323
to run (for whatever reason · verb, qal perfect, 3rd person common plural
spoken
דִבַּ֥רְתִּיdi.Bar.ti
H1696
perhaps properly · verb, piel perfect, 1st person common singular
prophesied
נִבָּֽאוּni.Ba.'u
H5012
to prophesy · verb, niphal perfect, 3rd person common plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 14:14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them:…
Jeremiah 27:15 For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and…
Jeremiah 23:32 Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by the…
Jeremiah 28:15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to tr…
Jeremiah 29:9 For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.
Jeremiah 29:31 Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unt…
John 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Acts 13:4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 23:9-32
Here is a long lesson for the false prophets. As none were more bitter and spiteful against God's true prophets than they, so there were none on whom the true prophets were more severe, and justly. The prophet had complained to God of those false prophets (Jer 14:13), and had often foretold that they should be involved in the common ruin; but here they have woes of their own.
I. He expresses the deep concern that he was under upon this account, and what a trouble it was to him to see men who pretended to a divine commission and inspiration ruining themselves, and the people among whom they dwelt, by their falsehood and treachery (Jer 23:9): My heart within me is broken; I am like a drunken m…
sent . . . spoken--sent" refers to the primary call: "spoken" to the subsequent charges given to be executed. A call is required, not only external, on the part of men, but also internal from God, that one should undertake a pastor's office [CALVIN].
John Gill on Jeremiah 23:21
I have not sent these prophets, yet they ran,.... They might be sent of men, and be encouraged by them; but they were not sent of God: it is not only necessary that men employed in religious affairs should have an external call, in an orderly way, from the church of God; but also an internal call from the Lord himself; he qualifying them with gifts, putting his word into their mouths, and inclining their hearts to publish it; see Hebrews 5:4; but these false prophets had no mission nor commission from the Lord, nor were they sent on any errand, or with any message from him; and
yet they ran; showed great diligence and zeal, and made haste to tell the people what the Lord had never said to t…
Jeremiah 23:21
21. I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
21. Non misi prophetas, et ipsi concurrerunt; non loquutus sum ad eos, et ipsi prophetarunt.
The Prophet again warns the Jews not to be perverted by the flatteries of false teachers, and not to disregard the threatenings of God. We have already said that the minds of the people were then lulled asleep by false teachers, who promised them impunity. And there is no evil worse than when false teachers, under the name of God, flatter us, and drive away every fear and concern for our souls. This evil prevailed among the ancient people, as it does also at this day. Indeed the greater…
The Church Fathers
We must, however, examine such things carefully. For there are verily men, who have not been counted worthy of Christ's grace, but make the reputation of being saints and honourable an opportunity of gain. Of such one may say, that they are bold and shameless hypocrites, who seize honours for themselves, even though God has not called them thereto; they praise themselves, and imitate the bold doings of the false prophets of old, of whom God said; "I have not sent the prophets, yet they ran: I have not spoken unto them, yet they prophesied." And so too may He say of these, I have not sanctified them, but they falsely assume the gift for themselves: they have not been counted worthy of My grace, but wickedly seize those things which I bestow on such alone as are worthy to receive them. These, making a show of fasting, walk sadly with downcast looks, while full of fraud and baseness. And often they pride themselves on letting their nails grow long: and are especially fond of their complexion being sallow: and though no one compel them, they delight in enduring such misery as men have to bear in prison, hanging collars on their necks, and putting fetters sometimes on their hands and feet. Such persons the Saviour has commanded us to avoid, saying; "Beware of those who come to you in sheep's clothing: but within are ravening wolves."
(Verses 21, 22). I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied. If they had stood in my council and had made my words known to my people, then they would have turned them from their evil way and from the evil of their actions. This sentiment is explained by the Apostle to the Romans: And just as they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. (Rom. 1:28, 29), and so on. For when false teachers have once surrendered themselves to lies and perjuries and the deaths of the deceived, they do not run slowly, nor with careful steps, but headlong into destruction, both their own and those whom they have deceived. The Lord does not speak to them, but they themselves speak as if from the mouth of the Lord, concerning whom it is also said: If they had stood in my counsel, that is, if they had been willing to acquiesce to my will, and had made my words known to my people, not flattering them and corrupting them with flattery, so that they would say, you have no sins; you possess perfect justice; holiness and chastity and righteousness are found only in you: and I would not have given them over to uncleanness and shame, to do what is not fitting, and to follow their wicked thoughts. Let us consider the heretics, how once despairing of salvation, they surrender themselves to gluttony and pleasures, feast on meats, frequently visit baths, smell of perfume; being adorned with various ointments, they seek bodily beauty. For they do not hope for things to come, nor do they believe in the resurrection. Although they do not speak of these things in words, they show them in their actions. For if they believed, they would not do such things. And in this passage where it is written: if they had stood in my counsel, let Aquila, and Symmachus, and Theodotio, and the Seventy, likewise translated it above.
Dictionary and topics
Prophets, False · Not sent or commissioned by God — Not sent or commissioned by God
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Against the False Prophets. - Next to the kings, the pseudo-prophets, who flattered the people's carnal longings, have done most to contribute to the fall of the realm. Therefore Jeremiah passes directly from his discourse against the wicked kings to rebuking the false prophets; and if we may presume from the main substance, the latter discourse belongs to the same time as the former. It begins
Jer 23:9-11
With a description of the pernicious practices of these persons. - Jer 23:9. "Concerning the prophets. Broken is mine heart within me; all my bones totter. I am become like a drunken man, and like a man whom wine hath overcome, because of Jahveh and because of His holy words. Jer 23:10. Fo…