a prophet or (generally) inspired man · definite article + noun, common masculine plural absolute
saith
נְאֻםne.'um-
H5002
an oracle · noun, common masculine singular construct
LORD
יְהוָ֑הYah.weh
H3068
Jehovah · proper noun, a title
steal
מְגַנְּבֵ֣יme.ga.ne.Vei
H1589
to thieve (literally or figuratively) · verb, piel active participle, masculine plural construct
words
דְבָרַ֔יde.va.Rai
H1697
a word · noun, common masculine plural construct + pronominal suffix
one
אִ֖ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular absolute
neighbour
רֵעֵֽהוּre.'E.hu
H7453
an associate (more or less close) · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Deuteronomy 18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of…
Ezekiel 13:8 Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
Jeremiah 14:14-15 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them:…
Psalms 34:16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
Ezekiel 13:20 Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear th…
Ezekiel 15:7 And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LO…
1 Peter 3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do…
Leviticus 20:3 And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defil…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 23:9-32
Here is a long lesson for the false prophets. As none were more bitter and spiteful against God's true prophets than they, so there were none on whom the true prophets were more severe, and justly. The prophet had complained to God of those false prophets (Jer 14:13), and had often foretold that they should be involved in the common ruin; but here they have woes of their own.
I. He expresses the deep concern that he was under upon this account, and what a trouble it was to him to see men who pretended to a divine commission and inspiration ruining themselves, and the people among whom they dwelt, by their falsehood and treachery (Jer 23:9): My heart within me is broken; I am like a drunken m…
steal my words--a twofold plagiarism; one steals from the other, and all steal words from Jehovah's true prophets, but misapply them (see Jer 28:2; Joh 10:1; Rev 22:19).
John Gill on Jeremiah 23:30
Therefore, behold, I am against the prophets, saith the Lord,.... The false prophets, with whom the Lord was displeased; he set himself against them, and was determined to bring wrath and ruin on them. So the Targum,
"therefore, behold, I send my fury against the false prophets;''
that steal my word, or "words" (q),
everyone from his neighbour; either from the true prophets; beginning their prophecies as they did, with a "thus saith the Lord"; and mingling some words and phrases used by them, the better to ingratiate themselves among the people, and that they might be taken for the prophets of the Lord; as Pelagius, Austin says, used the word "grace", the better to hide his sentiments, an…
Jeremiah 23:30-32
30. Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.
30. Propterea ecce ego ad (vel, super) prophetas, dicit Jehova, qui furantur sermones meos, quisque a socio suo:
31. Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.
31. Ecce ego ad (vel, super, vel, contra) prophetas, dicit Jehova, qui mollificant (vel, tollunt) linguam suam, et dicunt, sermo (vel, dictio:)
32. Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefo…
The Church Fathers
Since the false prophets also avail themselves of the phrase "thus says the Lord," pretending to be the true prophets, there is need of signs that distinguish each of them. Therefore there was, according to the apostle, a gift of distinguishing spirits, and one who possessed this gift distinguished spirits, both the divine and the bad ones, just as a moneychanger distinguishes genuine currency from counterfeit. But aside from this general knowledge, what was just said also suffices for distinguishing. For, my word, he says, is not empty and a nourishment for what is irrational, but it is like wheat and nourishment for what is rational.
"Thus, I am against the prophets who steal my words, says the Lord." The prophet includes this with reference to the false prophets who were stealing true prophecies from true prophets and then passing them on in secret to someone whom they forbade to speak about this. What they had in mind was the following: If the prophecy was fulfilled, they would say, "See, we have a witness that we were prophesying the same thing." But if the prophecy was not fulfilled, they would blame Jeremiah and other true prophets, as if they deceived people.However, there is another kind of false prophet who would say anything to please listeners. They would reassure people, "No calamity will come on you," and according to the custom of false prophets, they would support this claim in the name of the Lord. They are like those against whom Jeremiah spoke previously, those who mix their false dreams with pronouncements of the Spirit and deceive the people.
(Verse 30 and following) Therefore behold, I am against the prophets,' declares the Lord, 'who steal my words from each other (or from their neighbor). Behold, I am against the prophets,' declares the Lord, 'who use their own tongues and say, "declares" (or who sleep and dream). Behold, I am against the prophets who dream lies,' declares the Lord, 'and tell them, and lead astray (or have led astray) my people with their lies and with their miracles (or with their wonders and terrors), when I did not send them or command them; they are of no benefit to this people,' declares the Lord. Always does a lie imitate truth: and unless it has some resemblance to what is right, it cannot deceive the innocent. Therefore, in the olden days, the prophets used to deceive the people and say: Thus says the Lord. And, I saw the Lord; and, the Word of the Lord that came to him, or to her: in the same way, heretics assume testimonies of the Scriptures from the old and new Testaments, and steal the words of the Savior from one another, from the Prophets and Apostles, and the Evangelists: and they use their tongues to pronounce the poison of their hearts, and they sleep a deep sleep, about which it is truly said: They have dozed off, and have found nothing (Psalm 76:5). Or according to the Hebrew: And they say, so that the Lord may be understood, or certainly (alternatively), divine speech. Therefore, the Lord threatens (alternatively, adds now) that He Himself will come against such masters, who deceive His people with their lies and with stupors and miracles. For they promise great and incredible and enormous (alternatively, imperceptible) things, in order to deceive the miserable ones who have done nothing to benefit the people of God. And they fulfill this Apostolic teaching, teaching that it is not necessary for the sake of shameful gain: those who are accustomed to announce prosperity to the wicked and adversity to the righteous.
Dictionary and topics
Prophets · FALSE — FALSE
Prophets, False · The people: Deprived of God’s word by — The people: Deprived of God’s word by
Theft · Illustrates the guilt of false teachers — Illustrates the guilt of false teachers
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Against the False Prophets. - Next to the kings, the pseudo-prophets, who flattered the people's carnal longings, have done most to contribute to the fall of the realm. Therefore Jeremiah passes directly from his discourse against the wicked kings to rebuking the false prophets; and if we may presume from the main substance, the latter discourse belongs to the same time as the former. It begins
Jer 23:9-11
With a description of the pernicious practices of these persons. - Jer 23:9. "Concerning the prophets. Broken is mine heart within me; all my bones totter. I am become like a drunken man, and like a man whom wine hath overcome, because of Jahveh and because of His holy words. Jer 23:10. Fo…
The Lord rebuked and opposed the prophets who spoke lies in his name.
Rashi on Jeremiah 23:30
those who steal My wards from one another They have spies who spy upon the true prophets, who listen to their expression with which they prophesy and say false prophecies with that same expression, as Hananiah son of Azzur did. He heard Jeremiah prophesying in the upper marketplace, “Behold I break the bow of Elam,” and he prophesied in the lower marketplace, “I have broken the yoke of the king of Babylon” (28:2), as our Rabbis wrote in Sanhedrin 89a.