Jeremiah 29:7 — meaning, Hebrew and Greek word study, commentary
Jeremiah 29:7
And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
properly · conjunction + verb, qal imperative, 2nd person masculine plural
peace
שְׁל֣וֹםshe.Lom
H7965
safe · noun, common masculine singular construct
city
הָעִ֗ירha.'Ir
H5892
a city (a place guarded by waking or a watch) in the wi… · definite article + noun, common feminine singular absolute
captives
הִגְלֵ֤יתִיhig.Lei.ti
H1540
to denude (especially in a disgraceful sense) · verb, hiphil perfect, 1st person common singular
pray
וְהִתְפַּֽלְל֥וּve.hit.pa.Lu
H6419
to judge (officially or mentally) · conjunction + verb, hithpael imperative, 2nd person masculine plural
LORD
יְהוָ֑הYah.weh
H3068
Jehovah · proper noun, a title
peace
בִשְׁלוֹמָ֔הּvish.lo.Mah
H7965
safe · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person feminine singular
peace
שָׁלֽוֹםsha.Lom
H7965
safe · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Timothy 2:1-2 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
Ezra 6:10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
Ezra 7:23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath ag…
1 Peter 2:13-17 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
Daniel 4:27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to…
Romans 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Daniel 4:19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar,…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 29:1-7
We are here told,
I. That Jeremiah wrote to the captives in Babylon, in the name of the Lord. Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, called here the eunuchs, and many of the princes of Judah and Jerusalem, who were at that time the most active men; the carpenters and smiths likewise, being demanded, were yielded up, that those who remained might not have any proper hands to fortify their city or furnish themselves with weapons of war. By this tame submission it was hoped that Nebuchadnezzar would be pacified. Satis est prostrasse leoni - It suffices the lion to have laid his antagonist prostrate; but the imperious conqueror…
(Ezr 6:10; Rom 13:1; Ti1 2:2). Not only bear the Babylonian yoke patiently, but pray for your masters, that is, while the captivity lasts. God's good time was to come when they were to pray for Babylon's downfall (Jer 51:35; Psa 137:8). They were not to forestall that time. True religion teaches patient submission, not sedition, even though the prince be an unbeliever. In all states of life let us not throw away the comfort we may have, because we have not all we would have. There is here a foretaste of gospel love towards enemies (Mat 5:44).
John Gill on Jeremiah 29:7
And seek the peace of the city,.... The prosperity and happiness of Babylon, or any other city in Chaldea, were they were placed: this they were to do by prayer and supplication to God, and by all other means that might be any ways conducive to the good of the state where they were:
whither I have caused you to be carried away captives; and as long as they continued so; for being under the protection of the magistrates of it, though Heathens, they owed them submission, and were under obligation to contribute to their peace and welfare:
and pray unto the Lord for it; the city, where they dwelt; for the continuance, safety, peace, and prosperity of it; and therefore much more ought the nativ…
Because the life of the flesh is the soul, so the blessed life of humankind is God, of whom the sacred writings of the Hebrews say, "Blessed are people whose God is the Lord." Miserable, therefore, are people who are alienated from God. Yet even this people has a peace of its own that is not to be lightly esteemed, though, indeed, it shall not in the end enjoy it, because it makes no good use of it before the end. But it is our interest that it enjoys this peace meanwhile in this life. As long as the two cities are combined, we enjoy the peace of Babylon. For from Babylon the people of God is so freed that it meanwhile travels in its company. Therefore the apostle also admonished the church to pray for kings and those in authority, assigning as the reason "that we may live a quiet and tranquil life in all godliness and love." And the prophet Jeremiah, when predicting the captivity that was to befall the ancient people of God and giving them the divine command to go obediently to Babylonia and thus serve their God, counseled them also to pray for Babylonia, saying, "In its peace you will have peace"—the temporal peace that the good and the wicked together enjoy.
Remember then, that Jeconiah, rejected without any fault of his own, ceased to reign and passed into the custody of the Gentiles when the exile to Babylon took place. Now observe the symbol of things to come in the Lord Jesus Christ revealed in advance. For the Jews did not want our Lord Jesus Christ to reign over them, yet they found no fault in him. He was rejected in his own person and in that of his servants also, and so they passed into the custody of the Gentiles as into Babylon symbolically.… How then do the people of Israel, not now in symbol but in truth, pass into the custody of Babylon? Where did the apostles come from? Were they not from the nation of the Jews? Where did Paul come from? He said, "I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin." Many of the Jews then believed in the Lord. From these were the apostles chosen. From these were the more than five hundred brothers, who were allowed to see the Lord after his resurrection. From these were the 120 in the house when the Holy Spirit came down.But what does the apostle in the Acts of the Apostles say, when the Jews refused the word of truth? "We were sent to you, but seeing you have rejected the word of God, see, we turn to the Gentiles." The true passing over into Babylon, which was prefigured in the time of Jeremiah, took place in the spiritual dispensation of the time of the Lord's incarnation. But what does Jeremiah say about these Babylonians to those who were passing into their custody? "For in their peace shall be your peace." When Israel then went into exile in Babylon by Christ and the apostles, that is, when the gospel came to the Gentiles, what did the apostle say, as though by the mouth of Jeremiah in ancient times? "I exhort therefore that, first of all, supplications, prayers, intercessions and giving of thanks be made for all people. For kings, and for all that are in authority, so that we may lead a quiet and peaceable life in all godliness and honesty." For they were not Christian kings, yet he prayed for them. Israel then praying in Babylon has been heard. The prayers of the church have been heard, and the kings have become Christian, and you see now fulfilled what was then spoken in symbol: "In their peace shall be your peace," for they have received the peace of Christ and have ceased persecuting Christians, that now in the secure quiet of…
Dictionary and topics
Babylon · The Jews exhorted to be subject to, and settle in — The Jews exhorted to be subject to, and settle in
Citizens · DUTIES OF — DUTIES OF
Intercession · OF MAN WITH GOD — OF MAN WITH GOD
Nation · Prayer for peace — Prayer for peace
Peace · General references — General references
Prayer, Intercessory · Should be offered up for: Enemies among whom we dwell — Should be offered up for: Enemies among whom we dwell
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Jeremiah 29:7
Jeremiah 29:7
7. And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
7. Et quaerite pacem urbis ad quam transtuli vos illuc (sed abundat), et orate pro ea Jehovam, quia in pace ejus erit vobis pax.
Jeremiah goes still farther, even that the Jews had been led to Babylon, on the condition of rendering willing obedience to the authority of King Nebuchadnezzar, and of testifying this by their prayers. He not only bids them patiently to endure the punishment laid on them, but also to be faithful subjects of their conqueror; he not only forbids them to be seditious, but he would have t…
At Jer 29:4 the contents of the letter begin. Jeremiah warns the people to prepare for a lengthened sojourn in Babylonia, and exhorts them to settle down there. Jer 29:5. "Build houses and dwell (therein), and plant gardens and eat the fruit of them. Jer 29:6. Take wives and beget sons and daughters, and take for your sons wives and give your daughters to husbands, that they may bear sons and daughters; and increase there and not diminish. Jer 29:7. And seek the safety of the city whither I have carried you captive, and pray for it to Jahveh, and in its safety shall be safety to you." The imperatives "increase and not diminish" give the consequence of what has been said just before. "The cit…
Jeremiah urged the exiled people to plan to stay in Babylon for a long time. God wanted them to become productive citizens, concerned and praying to the Lord for the welfare of the Babylonian communities in which they lived, so their population could grow. They should not listen to false prophecies such as Hananiah’s, promising that they would be coming home shortly.
[Daniel 4:27] "'Wherefore, O king, let my counsel meet with thy favor, and make up for thy sins by deeds of charity, and thine iniquities by showing mercy to the poor. Perhaps God will forgive thy transgressions.'" Since he had previously pronounced the sentence of God, which of course cannot be altered, how could he exhort the king to deeds of charity and acts of mercy towards the poor? This difficulty is easily solved by reference to the example of King Hezekiah, who Isaiah had said was going to die (Isaiah 38:1); and again, to the example of the Ninevites, to whom it was said: "Yet forty days, and Nineveh shall be destroyed" (Jonah 3:4). And yet the sentence of God was changed in response to the prayers of Hezekiah and the city of Nineveh, not by any means because of the ineffectualness of the judgment itself but because of the conversion of those who merited pardon. Morever in Jeremiah God states that He threatens evil for the nation (Jeremiah 18:7-8), but if it does that which is good, He will alter His threats to bestow mercy. Again, He affirms that He directs His promises to the man who does good; and if the same man thereafter works evil, He says that He changes His decision, not with regard to the men themselves, but with regard to their works which have thus changed in character. For after all, God is not angered at men but at their sins; and when no sins inhere in a man, God by no means inflicts a punishment which has been commuted. In other words, let us say that Nebuchadnezzar performed deeds of mercy toward the poor in accordance with Daniel's advice, and for that reason the sentence against him was delayed of execution for twelve months. But because he afterwards while walking about in his palace at Babylon said boastingly: "Is this not the great Babylon which I myself have built up as a home for the king by the might of my power and the glory of my name?" therefore he lost the virtue of his charitableness by reason of the wickedness of his pride. "It may be that God will forgive thy sins." In view of the fact that the blessed Daniel, foreknowing the future as he did, had doubts concerning God's decision, it is very rash on the part of those who boldly promise pardon to sinners. And yet it should be recognized that indulgence was promised to Nebuchadnezzar in return, as long as he wrought good works. Much more, then, is it promised to other…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
