Jeremiah 30:1

The word that came to Jeremiah from the LORD, saying,

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Word by word — the Hebrew

Word	Hebrew	Strong’s	Meaning
word	הַדָּבָר֙ ha.da.Var	H1697	a word · definite article + noun, common masculine singular absolute
Jeremiah	יִרְמְיָ֔הוּ yir.me.Ya.hu	H3414	Jirmejah · proper noun, a man's name
LORD	יְהוָ֖ה Yah.weh	H3068	Jehovah · proper noun, a title
saying	לֵאמֹֽר le.Mor	H559	to say (used with great latitude) · preposition + verb, qal infinitive construct

Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).

Cross-references

Jeremiah 1:1-2 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
Jeremiah 26:15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the…

Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).

Commentary

Matthew Henry on Jeremiah 30:1-9

Here, I. Jeremiah is directed to write what God had spoken to him, which perhaps refers to all the foregoing prophecies. He must write them and publish them, in hopes that those who had not profited by what he said upon once hearing it might take more notice of it when in reading it they had leisure for a more considerate review. Or, rather, it refers to the promises of their enlargement, which had been often mixed with his other discourses. He must collect them and put them together, and God will now add unto them many like words. He must write them for the generations to come, who should see them accomplished, and thereby have their faith in the prophecy confirmed. He must write them not i…

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John Gill on Jeremiah 30:1

The word that came to Jeremiah from the Lord,.... The word of prophecy, us the Targum. Some make this to be the "thirteenth" sermon of the prophet's; it is a consolatory one, as Kimchi observes: saying; as follows:

John Calvin on Jeremiah 30:1-3

Jeremiah 30:1-3 1. The word that came to Jeremiah from the LORD, saying, 1. Sermo qui fuit ad Jeremiam a Jehova dicendo, 2. Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. 2. Sic dicit Jehova, Deus Israel, dicendo, Scribe tibi omnes sermones quos loquutus sum ad to in libro: 3. For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it. 3. Quoniam ecce dies veniunt, dicit Jehova, et reducam captivitatem populi mei Israel et Jehudah, dicit Jehovah; et reducam e…

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Keil & Delitzsch on Jeremiah 30:1-3

Introduction, and Statement of the Subject - Jer 30:1. "The word which came to Jeremiah from Jahveh, saying: Jer 30:2. Thus hath Jahveh the God of Israel said: Write thee all the words that I have spoken unto thee in a book; Jer 30:3. For, behold, days come, saith Jahveh, when I shall turn the captivity of my people Israel and Judah, saith Jahve, and I shall bring them back to the land which I gave to their fathers, and they shall possess it." Jer 30:1 contains the heading not merely of Jer 30:2 and Jer 30:3, as Hitzig erroneously maintains, but of the whole prophecy, in Jer 30 and 31. Jer 30:2 and Jer 30:3 form the introduction. Jeremiah is to write the following word of God in a book, beca…

The Church Fathers

(Chapter XXX—Verse 1 and following) This word, which was made to Jeremiah by the Lord, saying: Thus says the Lord, the God of Israel, saying: Write for yourself all the words that I have spoken to you, in a book. For behold, the days are coming, says the Lord, when I will turn the conversion of my people Israel and Judah, says the Lord, and I will convert them (or I will cause them to sit) in the land that I gave to their fathers, and they will possess it. For those who sent out false prophets to Babylon, to quickly bring back the people who had been captured with Jechoniah, and Ananiah son of Azur in Jerusalem preaching the same, Jeremiah the prophet affirmed that it would indeed happen, not within two years as they lied, but at the end of seventy years. And then he is commanded to write in a book and hand down to memory what the Lord predicts will come. From where it is clear that the time of the prophecy is not at hand, but many things must be fulfilled after these times, when Israel and Judah return to their land, and that which Ezekiel prophesied is fulfilled: two sticks to be joined together, and David reigning over them, as it is written: And my servant David shall be king over them, and there shall be one shepherd for all of them (Ezek. XXXVII, 24). Therefore, whatever we have said in that prophecy, it should also be understood in the present place, especially since Ezekiel in Babylon and Jeremiah in Jerusalem prophesied at the same time.
— Jerome, Commentary on Jeremiah

The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).

Dictionary and topics

Prophecy · . — .

Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).

Word by word — the Hebrew

Cross-references

Commentary

Matthew Henry on Jeremiah 30:1-9

John Gill on Jeremiah 30:1

John Calvin on Jeremiah 30:1-3

Keil & Delitzsch on Jeremiah 30:1-3

The Church Fathers

Dictionary and topics

Word by word — the Hebrew

Cross-references

Commentary

Matthew Henry on Jeremiah 30:1-9

John Gill on Jeremiah 30:1

John Calvin on Jeremiah 30:1-3

Keil & Delitzsch on Jeremiah 30:1-3

The Church Fathers

Dictionary and topics

Tyndale Open Study Notes on Jeremiah 30:1–end