to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
LORD
יְהוָ֖הYah.weh
H3068
Jehovah · proper noun, a title
bruise
לְשִׁבְרֵ֑ךְle.shiv.Rekh
H7667
a fracture · preposition + noun, common masculine singular construct + pronominal suffix, 2nd person feminine singular
incurable
אָנ֣וּשׁ'a.Nush
H605
to be frail · adjective, masculine singular absolute
wound
מַכָּתֵֽךְma.ka.Tekh
H4347
a wound · noun, common feminine singular construct + pronominal suffix, 2nd person feminine singular
grievous
נַחְלָ֖הnach.Lah
H2470
properly · verb, niphal active participle, feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 15:18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that…
Jeremiah 30:15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have d…
2 Chronicles 36:16 But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his peopl…
Jeremiah 14:17 Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daught…
Isaiah 1:5-6 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
Ezekiel 37:11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 30:10-17
In these verses, as in those foregoing, the deplorable case of the Jews in captivity is set forth, but many precious promises are given them that in due time they should be relieved and a glorious salvation wrought for them.
I. God himself appeared against them: he scattered them (Jer 30:11); he did all these things unto them, Jer 30:15. All their calamities came from his hands; whoever were the instruments, he was the principal agent. And this made their case very sad that God, even their own God, spoke concerning them, to pull down and to destroy. Now, 1. This was intended by him as a fatherly chastisement, and no other (Jer 30:11): "I will correct thee in measure, or according to judgment…
The desperate circumstances of the Jews are here represented as an incurable wound. Their sin is so grievous that their hope of the punishment (their exile) soon coming to an end is vain (Jer 8:22; Jer 15:18; Ch2 36:16).
John Gill on Jeremiah 30:12
For thus saith the Lord, thy bruise is incurable,.... By themselves or others, in all human appearance; there was no help for them from men; their case seemed desperate; there was no likelihood of their recovery to their former state and glory, as at this day the case of the Jews appears to be; there seems to be no probability of their conversion and restoration; and whenever it is, it will be as life from the dead, Romans 11:15; like quickening Ezekiel's dry bones, or raising persons from the dead, which none but the hand of omnipotence can effect:
and thy wound is grievous; an expression signifying the same as before: the metaphor is taken from a body wounded and bruised in such a manner,…
Jeremiah 30:12
12. For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
12. Quoniam sic dicit Jehova, gravitas confractioni tuae (vel, fracturae alii vertunt, contritionem, qued idem est, nam svr significat etiam centerere) segra plaga tua.
The design of the Prophet is first to be noticed: he was fighting with those impostors who gave hope of a return in a short time to the people, while seventy years, as it has been said, were to be expected. The Prophet then wished to shew to the people how foolishly they hoped for an end to their evils in so short a time. And this is what ought to be carefully observed, for it was not without reason that the Prophet dwelt much…
The Church Fathers
(Verse 12 onwards) For thus says the Lord, your fracture is incurable, your wound is grievous. There is no one to judge your judgment for binding, there is no usefulness in your healing. All your lovers have forgotten you, they will not seek you. For the enemy has struck you with a cruel (or strong) punishment because of the multitude of your iniquities, your sins have become severe (or multiplied). Why do you cry out about your contrition? Your pain is incurable, because of the multitude of your wickedness, and because of your stubborn sins I have done this to you. As if speaking to a beautiful woman, to whom he had said before: I will chastise you in judgment, so that you may not appear innocent to yourself, whether male or female; and by metaphor ((Alexander adds speaking)) to Jerusalem, which has been most grievously wounded by the judgment of God, and can be healed by no one else but the one who struck her. There is no one, says the Lord, who can judge your judgment: nor can the Highest heal the wound with the skin of a scar. Wherever you turn, there is no profit for you, because you have offended him who is true, and the only physician. All your lovers have forgotten you, be they priests, or rulers, or surely the protectors of the Angels, by whom you were fortified before you offended the Lord. They will not seek you, acting against the Apostle, who sought believers, and not those things which belonged to the believers (2 Corinthians 12). For the enemy strikes you with a cruel punishment. The friend strikes differently than the enemy: the father strikes differently than the enemy. The former strikes to correct, the latter strikes to kill (Psal. VI). Therefore, the Prophet mournfully says: Lord, do not rebuke me in your anger, nor chastise me in your wrath (Psal. XXXVII, 1). And this has happened because due to the multitude of your wickedness, your sins have become hardened. And what follows: Why do you cry out over your contrition? Your pain is incurable because of the multitude of your iniquities, it is not found in the Septuagint; namely because it is said further on, because of the multitude of your iniquities, and your harsh sins; and those who were writing from the beginning, thought it necessary to add it. And the meaning is: So that I may strike you as an enemy, and beat you with cruel discipline, your multitude of iniquities and your harsh…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Disease · FIGURATIVE — FIGURATIVE
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Because Israel has been severely chastised for his sins, the Lord will now punish his enemies, and heal Israel. - Jer 30:12. "For thus saith Jahveh: It is ill with thy bruise, thy wound is painful. Jer 30:13. There is none to judge thy cause; for a sore, healing-plaster there is none for thee. Jer 30:14. All thy lovers have forgotten thee, thee they seek not; for I have wounded thee with the wound of an enemy, the chastisement of a cruel one, because of the multitude of thine iniquity, [because] thy sins were numerous. Jer 30:15. Why criest thou over thy bruise - [because] thy wound is bad? Because of the multitude of thine iniquity, [because] thy sins were numerous, have I done these things…
The exiles suffered injury—a terrible wound—because of their many sins. • lovers . . . allies: The Lord used these terms to refer to nations, especially Egypt, that had been Judah’s trusted friends (see 4:30; Ezek 16:15-63).
Rashi on Jeremiah 30:12
Your injury is painful, your wound grievous (Enfers in Old French).
