Jeremiah 31:23 — meaning, Hebrew and Greek word study, commentary
Jeremiah 31:23
Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
LORD
יְהוָ֤הYah.weh
H3068
Jehovah · proper noun, a title
hosts
צְבָאוֹת֙tze.va.'Ot
H6635
a mass of persons (or figuratively · noun, common feminine plural absolute
God
אֱלֹהֵ֣י'e.lo.Hei
H430
gods in the ordinary sense · noun, common masculine plural construct
Israel
יִשְׂרָאֵ֔לYis.ra.'El
H3478
Jisrael · proper noun, a place name
use
יֹאמְר֞וּyo.me.Ru
H559
to say (used with great latitude) · verb, qal imperfect, 3rd person masculine plural
speech
הַדָּבָ֣רha.da.Var
H1697
a word · definite article + noun, common masculine singular absolute
land
בְּאֶ֤רֶץbe.'E.retz
H776
the earth (at large · preposition + noun, common feminine singular construct
Judah
יְהוּדָה֙ye.hu.Dah
H3063
Jehudah (or Judah) · proper noun, a place name
cities
וּבְעָרָ֔יוu.ve.'a.Rav
H5892
a city (a place guarded by waking or a watch) in the wi… · conjunction + preposition + noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
again
בְּשׁוּבִ֖יbe.shu.Vi
H7725
to turn back (hence · preposition + verb, qal infinitive construct + pronominal suffix
captivity
שְׁבוּתָ֑םshe.vu.Tam
H7622
exile · noun, common feminine singular construct + pronominal suffix, 3rd person masculine plural
LORD
יְהוָ֛הYah.weh
H3068
Jehovah · proper noun, a title
bless
יְבָרֶכְךָ֧ye.va.rekh.Kha
H1288
to kneel · verb, piel imperfect, 3rd person masculine singular + pronominal suffix, 2nd person masculine singular
habitation
נְוֵהne.veh-
H5116
(adjectively) at home · noun, common masculine singular construct
justice
צֶ֖דֶקTze.dek
H6664
the right (natural · noun, common masculine singular absolute
mountain
הַ֥רhar
H2022
a mountain or range of hills (sometimes used figurative… · noun, common masculine singular construct
holiness
הַקֹּֽדֶשׁha.Ko.desh
H6944
a sacred place or thing · definite article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Zechariah 8:3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and t…
Isaiah 1:26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteou…
Jeremiah 50:7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation…
Ruth 2:4 And, behold, Boaz came from Beth-lehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.
Psalms 28:9 Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.
Psalms 48:1-2 Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
Psalms 87:1-3 His foundation is in the holy mountains.
Psalms 122:5-8 For there are set thrones of judgment, the thrones of the house of David.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 31:18-26
We have here,
I. Ephraim's repentance, and return to God. Not only Judah, but Ephraim the ten tribes, shall be restored, and therefore shall thus be prepared and qualified for it, Hos 14:8. Ephraim shall say, What have I do to any more with idols? Ephraim the people, is here spoken of as a single person to denote their unanimity; they shall be as one man in their repentance and shall glorify God in it with one mind and one mouth, one and all. it is likewise thus expressed that it might be the better accommodated to particular penitents, for whose direction and encouragement this passage is intended. Ephraim is here brought in weeping for sin, perhaps because Ephraim, the person from whom tha…
Jerusalem again shall be the metropolis of the whole nation, the seat of "justice" (Psa 122:5-8; Isa 1:26), and of sacred worship ("holiness," Zac 8:3) on "Mount" Moriah.
John Gill on Jeremiah 31:23
Thus saith the Lord of hosts, the God of Israel,.... The Governor of the whole world, the Lord of armies above and below; and yet has a peculiar regard to Israel, his spiritual Israel, whose covenant God and Father he is; and is to be believed in what he after says, the fulfilment of which may be depended on:
as yet they shall use this speech in the land of Judah, and in the cities thereof, when I shall bring again their captivity; not the Babylonish captivity, but their present one; for, upon their return from Babylon, though there was a reformation among them, by means of Ezra, and Nehemiah, and others, yet not so great an one as is here suggested; when, by way of salutation and prayer, t…
Jeremiah 31:23
23. Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
23. Sic dicit Jehova exercituum, Deus Israel, Adhuc dicent hoc verbum (hoc est, pronunciabunt hunc sermonum) in terra Jehudah et urbibus ejus, ubi convertero captivitatem ipsorum, Benedicet tibi Jellova, habitaculum justitiae, mons sanctitatis.
He confirms in other words what he has said before; nor is the repetition, as we have said elsewhere, superfluous; for it was difficult to convince the Jews that what they had already rega…
The Church Fathers
(Verse 23, 24) Thus says the Lord of hosts, the God of Israel: Again they will say this word in the land of Judah and in its cities, when I restore their fortunes: 'The Lord bless you, O habitation of righteousness, O holy hill!' And Judah and all its cities shall dwell there together, and the farmers and those who move about with the flocks. According to the Hebrew text, it is clear that upon the return of Israel and the conversion of their captivity, the cities of Judah will be inhabited, and it will be said to them individually: 'May the Lord bless you, who is the true beauty of righteousness and the holy mountain, in which whoever dwells will fear no plots.' And Judah will dwell in its cities without iniquity: there will be farmers and a multitude of livestock, which seems to have been fulfilled in part under Zerubbabel and Ezra. However, the fullness of the prophecy refers to the times of Christ: either in his first coming, when these things were fulfilled spiritually, or in his second coming, when everything will be fulfilled both spiritually, according to the Jews and our carnal-minded judaizers. Moreover, according to the Septuagint, this is the meaning: 'This word will still be spoken in the land of Judah and in its cities when I restore their captivity.' What will be said? 'Blessed is the Lord upon his holy mountain, the mount of Zion.' There is no other mountain that deserves the meaning of justice and holiness except the Savior. However, it is foolish to believe that the mountain, which is irrational and insensible, is just and holy due to Jewish error. He is the one about whom it is written in the following: 'And in every city of his, the Savior is implied.' When the farmer is mentioned, there is no doubt that it signifies the Lord, about whom it is written in the Gospel: 'I am the vine, you are the branches. My Father is the farmer' (John 15:1). And the Apostle also says: You are God's field, you are God's building (1 Corinthians 3:9). And what follows: And he will be exalted in the flock, it shows that the righteous and holy Lord himself is exalted in each flock, and ascends to heights in his servants and believers.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
The re-establishment and blessing of Judah. - Jer 31:23. "Thus saith Jahveh of hosts, the God of Israel: Once more shall they say this word in the land of Judah and in its cities, when I turn their captivity: 'Jahveh bless thee, O habitation of righteousness, O mountain of holiness!' Jer 31:24. And there shall dwell in it, [in] Judah and all its cities together, husbandmen and [those who] move about with the flock. Jer 31:25. For I have satiated the weary soul, and I have filled every languishing soul. Jer 31:26. Because of this I awoke and looked, and my sleep was sweet unto me."
The prophecy which treats of Judah alone is condensed, but states much in few words - not merely the restitutio…
road signs . . . guideposts: The Lord guided his people physically back to the land of Israel and spiritually back to their covenant relationship with him.
Rashi on Jeremiah 31:22
will you hide will you hide from Me, that you are ashamed to return to Me because of your way? Behold, something new has been created on earth, that a woman shall go after a man to seek him that he should marry her. This is an expression of “and I will go around (וַאֲסוֹבְבָה) in the city; I will seek, etc.” (Song 3:2). And in the name of Rabbi Judah the Preacher I heard: A woman shall turn around to become a man. I gave you like a daughter, who receives a tenth of the property of her father, seven nations out of seventy. Ultimately, you shall take everything like a son, a male, who inherits everything.