to be agreeable · verb, qal perfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 127:2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
Zechariah 4:1-2 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 31:18-26
We have here,
I. Ephraim's repentance, and return to God. Not only Judah, but Ephraim the ten tribes, shall be restored, and therefore shall thus be prepared and qualified for it, Hos 14:8. Ephraim shall say, What have I do to any more with idols? Ephraim the people, is here spoken of as a single person to denote their unanimity; they shall be as one man in their repentance and shall glorify God in it with one mind and one mouth, one and all. it is likewise thus expressed that it might be the better accommodated to particular penitents, for whose direction and encouragement this passage is intended. Ephraim is here brought in weeping for sin, perhaps because Ephraim, the person from whom tha…
The words of Jeremiah: Upon this (or, By reason of this) announcement of a happy restoration, "I awaked" from the prophetic dream vouchsafed to me (Jer 23:25) with the "sweet" impression thereof remaining on my mind. "Sleep" here means dream, as in Psa 90:5.
John Gill on Jeremiah 31:26
Upon this I awakened, and beheld,.... When or after he beheld or had seen the vision and prophecy concerning the incarnation of Christ, and the glory and happiness of his church and people in the latter day, he awoke; for it seems the prophecy contained in this and the preceding chapter was delivered to Jeremiah in a dream; who, when he had seen the vision, and upon the last words being spoken to him, awoke out of it:
and my sleep was sweet unto me; as it must needs be, to have so many gracious promises, and glorious prophecies, delivered to him in it. Some understand the words, that when he awoke out of sleep, he saw and considered with pleasure what had been made known to him; and then fe…
Jeremiah 31:26
26. Upon this I awaked, and beheld; and my sleep was sweet unto me.
26 Propterea expergefaetus sum et vidi, et somnus meus dulcis fuit mihi, (vel utilis)
Here the Prophet comes forth, and by his own example encourages the faithful to be confident, even to recumb on God's promise, as though they really enjoyed already what was as yet hid from them, nay, as it has been said, incredible. He then says, that he awoke and saw. This metaphor ought to be applied to a feeling contrary to that by which the Prophet had been, as it were, astonished. For though the Jews were not yet led into exile, yet the ten tribes were in that miserable bondage, -- their kingdom had fallen and perish…
The Church Fathers
For you should not be surprised if the Prophet says that his soul is disturbed, since the Lord Jesus himself said: "Now my soul is troubled." For he who took on our weaknesses also took on our emotions, in which he was sad even unto death, not because of death; for voluntary death could not have sorrow, in which the joy and refreshment of all was to come. Of this he also said elsewhere: "And I arose, and saw, and a sweet sleep came to me." Blessed sleep that made the hungry not hunger, the thirsty not thirst, for whom he prepared the sweetness of the sacraments. So how then was his soul troubled by fear, who made the souls of others not fear? Sorrowful even unto death, until grace was perfected: which is proven by his own testimony saying of his death: "With the baptism I am to be baptized, and how am I distressed until it is accomplished?"
Let us, then, submit ourselves to God, and not be subject to sin, and when we ponder the remembrance of our offences, let us blush as though at some disgrace, and not speak of them as a glory to us, as some boast of overcoming modesty, or putting down the feeling of justice. Let our conversion be such, that we who did not know God may now ourselves declare Him to others, that the Lord, moved by such a conversion on our part, may answer to us: "Ephraim is from youth a dear son, a pleasant child, for since My words are concerning him, I will verily remember him, therefore have I hastened to be over him; I will surely have mercy on him, saith the Lord." And what mercy He promises us, the Lord also shows, when He says further on: "I have satiated every thirsty soul, and have satisfied every hungry soul. Therefore, I awaked and beheld, and My sleep was sweet unto Me." We observe that the Lord promises His sacraments to those who sin. Let us, then, all be converted to the Lord.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Joy · 2:11;4:7;5:11;9:2,14;13:5;14:7;16:5,6,8,9,11;17:15;19:8;20:5;21:1,6;28:7;30:5,11,12;32:1,2,11;33:21;35:9;36:8;40:16;42:4;43:4;45:15;46:4;51:8,12;53:6;63:5-7,11;64:10;68:3;69:32;70:4;71:23;85:6;89:15,16;97:11,12;100:1,2;104:34;105:3,43;119:1,2,14,16,55,111,162,165;126:5,6;132:16;138:5;149:2,5; — 2:11;4:7;5:11;9:2,14;13:5;14:7;16:5,6,8,9,11;17:15;19:8;20:5;21:1,6;28:7;30:5,11,12;32:1,2,11;33:21;35:9;36:8;40:16;42:4;43:4;45:15;46:4;51:8,12;53:6;63:5-7,11;64:10;68:3;69:32;70:4;71:23;85:6;89:15,16;97:11,12;100:1,2;104:34;105:3,43;119:1,2,14,16,55,111,162,165;126:5,6;132:16;138:5;149:2,5;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Thereupon the prophet awoke from his ecstatic sleep, and said, "My sleep was pleasant" (cf. Pro 3:24). Very many expositors, including Rosenmller, Umbreit, and Neumann among the moderns, understand the words, "therefore (or, because of this) I awoke," etc., as referring to God, because in what precedes and follows Jahveh speaks, and because God is sometimes, in the Psalms, called on to awake, e.g., Psa 7:7; Psa 35:23; Psa 44:24, etc. But it has been properly objected to this, that the words, "my sleep was sweet" (pleasant), are inappropriate as utterances of God, inasmuch as He does not sleep; nowhere in Scripture is sleep attributed to God, and the summons to awake merely implies the non-in…
Evidently, either Jeremiah or his scribe had fallen asleep and was awakened with a start. His sleep was very sweet, like the rest and joy promised by the Lord (31:25).
Rashi on Jeremiah 31:26
Thereupon, I awoke So said Jeremiah, “All this time I was sleeping deeply while perceiving the prophecy of retribution, but with this prophecy I awoke from my deep sleep.”
was pleasant Heb. עָרְבָה .