Jeremiah 32:30 — meaning, Hebrew and Greek word study, commentary
Jeremiah 32:30
For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.
a son (as a builder of the family name) · noun, common masculine plural construct
Israel
יִשְׂרָאֵ֜לYis.ra.'El
H3478
Jisrael · proper noun, a place name
children
וּבְנֵ֣יu.ve.Nei
H1121
a son (as a builder of the family name) · conjunction + noun, common masculine plural construct
Judah
יְהוּדָ֗הye.hu.Dah
H3063
Jehudah (or Judah) · proper noun, a place name
done
עֹשִׂ֥ים'o.Sim
H6213
to do or make · verb, qal active participle, masculine plural absolute
evil
הָרַ֛עha.Ra'
H7451
bad or (as noun) evil (natural or moral) · definite article + adjective, masculine singular absolute
before
בְּעֵינַ֖יbe.'ei.Nai
H5869
an eye (literally or figuratively) · preposition + noun, common feminine dual construct + pronominal suffix
youth
מִנְּעֻרֹֽתֵיהֶ֑םmi.ne.'u.ro.tei.Hem
H5271
(only in plural collectively or emphatic form) youth · preposition + noun, common feminine plural construct + pronominal suffix, 3rd person masculine plural
children
בְנֵֽיve.nei-
H1121
a son (as a builder of the family name) · noun, common masculine plural construct
Israel
יִשְׂרָאֵ֗לYis.ra.'El
H3478
Jisrael · proper noun, a place name
anger
מַכְעִסִ֥יםmakh.'i.Sim
H3707
to trouble · verb, hiphil active participle, masculine plural absolute
work
בְּמַעֲשֵׂ֥הbe.ma.'a.Seh
H4639
an action (good or bad) · preposition + noun, common masculine singular construct
hands
יְדֵיהֶ֖םye.dei.Hem
H3027
a hand (the open one (indicating power · noun, common both genders dual construct + pronominal suffix, 3rd person masculine plural
saith
נְאֻםne.'um-
H5002
an oracle · noun, common masculine singular construct
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 7:22-26 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or…
Genesis 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imag…
Deuteronomy 9:7-12 Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the la…
Isaiah 63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
Jeremiah 2:7 And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and…
Jeremiah 3:25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth eve…
Jeremiah 22:21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my v…
Jeremiah 25:7 Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands to your own hurt.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 32:26–end
We have here God's answer to Jeremiah's prayer, designed to quiet his mind and make him easy; and it is a full discovery of the purposes of God's wrath against the present generation and the purposes of his grace concerning the future generations. Jeremiah knew not how to sing both of mercy and judgment, but God here teaches to sing unto him of both. When we know not how to reconcile one word of God with another we may yet be sure that both are true, both are pure, both shall be made good, and not one iota or tittle of either shall fall to the ground. When Jeremiah was ordered to buy the field in Anathoth he was willing to hope that God was about to revoke the sentence of his wrath and to or…
have . . . done--literally, "have been doing"; implying continuous action.
only . . . evil . . . only provoked me--They have been doing nothing else but evil; their sole aim seems to have been to provoke Me.
their youth--the time when they were in the wilderness, having just before come into national existence.
John Gill on Jeremiah 32:30
For the children of Israel and the children of Judah,.... The former are mentioned, as well as the latter, though they had been carried captive some years ago, to justify the dealings of God with them; and besides, there were some of the ten tribes that remained, and were mingled with the tribes of Judah and Benjamin: of all which it is said, that they
have only done evil before me from their youth; from their infancy, being conceived in sin, and shapen in iniquity; and so being destitute of the grace of God, did nothing else but sin all their days, as is said of the men of the old world, Genesis 6:5. Some understand this, from the time of their becoming a people, a body politic; or from th…
Jeremiah 32:30
30. For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.
30. Quia fuerunt filii Israel et filii Jehudah tantummodo parrantes malum in oculis meis a pueritia sua; quia Israel tantummodo fuerunt provocantes me in opere manum suarum, dicit Jehova.
He amplifies the sin of the people, that they never departed from their vices. And he mentions the ten tribes, and also the tribe of Judah. The ten tribes, we know, had departed from the pure worship of God, when as yet true religion continued at Jerusalem. By mentioning then the chil…
The Church Fathers
(Verse 30) For the sons of Judah and the sons of Israel continually (or alone) did evil in my sight from their youth. The Hebrew word 'Ach' (), Aquila interpreted as 'plēn', which signifies a conjunction, however. The first edition of Symmachus, as well as the Seventy, and Theodotion, interpreted it as 'diolon'. We now follow the latter, so that we may say 'continually'. Let us therefore say first according to the Hebrew, the sons of Israel and the sons of Judah continuously doing evil. And ten, he says, and two tribes continuously did evil without ceasing, and perseverance in the worst works was with them. But if there is continuous and always in the whole people, where is eternal justice? Furthermore, according to the LXX, who said: Only those who do evil, a question arises: Did not other nations at that time when Israel and Judah were sinning, also do evil? Which is thus resolved: Whoever has knowledge of God and departs from him, sins alone in the eyes of God; but those who remain unbelievers, as if he does not see and neglects, they commit delinquencies. And so David, a holy man, because he had fallen into sin with the wife of Uriah, Bathsheba, later repented (2 Kings 12), speaks: Against you alone have I sinned, and I have done evil in your sight (Psalm 50:4), that is, in your presence. Finally, it is joined: Those alone who do evil in my eyes, in my presence, from their youth. And what follows: The Israelites who still continue to provoke me in the work of their hands, says the Lord, is not found in the Septuagint, but is added from the Hebrew. Because from their youth until the present day they have continually sinned, therefore the just judgment of God is upon them, and the Scripture rightly covers it.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
The answer of the Lord. - Behold, I am Jahveh, the God of all flesh; is there anything impossible to me? Jer 32:28. Therefore, thus saith Jahveh: Behold, I give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar, the king of Babylon, that he may take it. Jer 32:29. The Chaldeans that fight against this city shall come, and shall set fire to this city, and burn it and the houses on whose roofs you have burned incense to Baal and poured out libations to other gods, to provoke me. Jer 32:30. For the children of Israel and the children of Judah have done only what is evil in mine eyes from their youth; for the children of Israel have only provoked me with the work of t…
The Lord continued to affirm his plans, recounting that Israel and Judah had done evil, had turned their backs on the Lord, and had stirred up his anger against their sin.
32:30 The people of Israel (the northern tribes) and Judah (the southern tribes) had worshiped idols for centuries, since their earliest days, contrary to God’s ancient covenant with them. The Lord was infuriated by these evil deeds.
Rashi on Jeremiah 32:27
Is...concealed from Me? Are future events concealed from Me?