Jeremiah 32:40 — meaning, Hebrew and Greek word study, commentary
Jeremiah 32:40
And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
to be (causative) make well · preposition + verb, hiphil infinitive construct + pronominal suffix
put
אֶתֵּ֣ן'e.Ten
H5414
to give · verb, qal imperfect, 1st person common singular
fear
יִרְאָתִי֙yir.'a.Ti
H3374
fear (also used as infinitive) · noun, common feminine singular construct + pronominal suffix
hearts
בִּלְבָבָ֔םbil.va.Vam
H3824
the heart (as the most interior organ) · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
depart
ס֥וּרsur
H5493
to turn off (literal or figurative) · verb, qal infinitive construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 31:31-33 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will…
Jeremiah 24:7 And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return un…
Hebrews 6:13-18 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shado…
Isaiah 55:3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies…
Ezekiel 39:29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.
1 Peter 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 32:26–end
We have here God's answer to Jeremiah's prayer, designed to quiet his mind and make him easy; and it is a full discovery of the purposes of God's wrath against the present generation and the purposes of his grace concerning the future generations. Jeremiah knew not how to sing both of mercy and judgment, but God here teaches to sing unto him of both. When we know not how to reconcile one word of God with another we may yet be sure that both are true, both are pure, both shall be made good, and not one iota or tittle of either shall fall to the ground. When Jeremiah was ordered to buy the field in Anathoth he was willing to hope that God was about to revoke the sentence of his wrath and to or…
(Jer 31:31, Jer 31:33; Isa 55:3).
not depart from me--never yet fully realized as to the Israelites.
I will not turn away from them . . . good-- (Isa 30:21). Jehovah compares Himself to a sedulous preceptor following his pupils everywhere to direct their words, gestures.
put my fear in . . . hearts . . . not depart from me--Both the conversion and perseverance of the saints are the work of God alone, by the operation of the Holy Spirit.
John Gill on Jeremiah 32:40
And I will make an everlasting covenant with them,.... Which is made known and manifest at conversion; when the grace of it is applied; the blessings of it bestowed; and the promises of it made good; and therefore said to be made; for otherwise the covenant of grace here spoken of was made from all eternity with Christ, and his people in him; as appears from his being set up as the Mediator so early, and from the blessings and promises of it being of such a date. It is founded on the everlasting love of God, and is according to his eternal purpose; and is no other than an eternal transaction between the Father and the Son concerning the salvation of his elect; and which will last for ever, a…
(Verse 40) And I will make an everlasting covenant with them, and I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. For He made an everlasting covenant with us and will not cease to show us kindness. And what follows: 'And I will put my fear into their hearts, that they shall not depart from me,' (Jeremiah 32:40) He grants free will to choose, yet the fear that is given remains as a grace from the giver.
Because perseverance is much more difficult when the persecutor is engaged in preventing a man's perseverance; and therefore he is sustained in his perseverance unto death. Hence it is more difficult to have the former perseverance, easier to have the latter; but to Him to whom nothing is difficult it is easy to give both. For God has promised this, saying, "I will put my fear in their hearts, that they may not depart from me." And what else is this than, "Such and so great shall be my fear that I will put into their hearts that they will perseveringly cleave to me"?...When, therefore, God's hand is upon Him, that we depart not from God, assuredly God's work reaches to us (for this is God's hand); by which work of God we are caused to be abiding in Christ with God—not, as in Adam, departing from God. For "in Christ we have obtained a lot, being predestinated according to His purpose who worketh all things." This, therefore, is God's hand, not ours, that we depart not from God. That, I say, is His hand who said, "I will put my fear in their hearts, that they depart not from me."
For that very pride has so stopped the ears of their heart that they do not hear, "For what hast thou that thou hast not received?" They do not hear, "Without me ye can do nothing;" they do not hear, "Love is of God;" they do not hear, "God hath dealt the measure of faith;" they do not hear, "The Spirit breatheth where it will," and, "They who are led by the Spirit of God, they are the sons of God;" they do not hear, "No one can come unto me, unless it were given him of my Father;" they do not hear what Esdras writes, "Blessed is the Lord of our fathers, who hath put into the heart of the king to glorify His house which is in Jerusalem;" they do not hear what the Lord says by Jeremiah, "And I will put my fear into their heart, that they depart not from me; and I will visit them to make them good;" and specially that word by Ezekiel the prophet, where God fully shows that He is induced by no good deservings of men to make them good, that is, obedient to His commands, but rather that He repays to them good for evil, by doing this for His own sake, and not for theirs.
Dictionary and topics
Perseverance of the saints — Their certain continuance in a state of grace. Once justified and regenerated, the believer can neither totally nor finally fall away from grace, but will certainly persevere therein and attain…
Fear, Godly · God is the author of — God is the author of
Heart · .Fear — .Fear
Heart, Character Of The Renewed · Filled with the fear of God — Filled with the fear of God
Perseverance · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Jeremiah 32:40
Jeremiah 32:40
40. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
40. Et percutiam (vel, insculpam, feriam) cum ipsis foedus perpetuum, nempe qued non discedam ab ipsis (ad verbum, de post ipsis) ut benefaciam! psis, et timorem mei ponam in cordibus ipsorum, ut non discedant a me.
He pursues the same subject; but the repetition is intended emphatically to recommend the grace of God, for we know how men ever strive to withhold the praise due to his grace, and that on account of their pride. God, then, on the other hand, celebrates in high terms his grace, le…
Jer 32:38, Jer 32:39 are to be understood like Jer 31:33. They must in very deed become the people of the Lord, for God gives them one heart and one way of life, to fear Him always, i.e., through His Spirit He renews and sanctifies them (Jer 31:33; Jer 24:7; Jer 11:19). "One heart and one way" that they may all with one mind and in one way fear me, no longer wander through many wicked ways (Jer 26:3; Isa 53:6). יראה is an infinitive, as often in Deut., e.g., Jer 4:10, from which the whole sentence has been derived, and Jer 6:24, to which the expression לטוב להם points. The everlasting covenant which the Lord wishes to conclude with them, i.e., the covenant-relationship which He desires to gr…