Matthew Henry on Jeremiah 33:17–end
Three of God's covenants, that of royalty with David and his seed, that of the priesthood with Aaron and his seed, and that of Peculiarity with Abraham and his seed, seemed to be all broken and lost while the captivity lasted; but it is here promised that, notwithstanding that interruption and discontinuance for a time, they shall all three take place again, and the true intents and meaning of them all shall be abundantly answered in the New Testament blessings, typified by those conferred on the Jews after their return out of captivity.
I. The covenant of royalty shall be secured and the promises of it shall have their full accomplishment in the kingdom of Christ, the Son of David, Jer 33:1…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 33:18
Messiah's literal priesthood (Heb 7:17, Heb 7:21, Heb 7:24-28), and His followers' spiritual priesthood and sacrifices (Jer 33:11; Rom 12:1; Rom 15:16; Pe1 2:5, Pe1 2:9; Rev 1:6), shall never cease, according to the covenant with Levi, broken by the priests, but fulfilled by Messiah (Num 25:12-13; Mal 2:4-5, Mal 2:8).
John Gill on Jeremiah 33:19
And the word of the Lord came unto Jeremiah,.... For the further explanation and confirmation of what is before said; and which came at the same time as the other; this being not a new prophecy, but an illustration of the former:
saying; as follows:
John Calvin on Jeremiah 33:19-21
Jeremiah 33:19-21
19. And the word of the LORD came unto Jeremiah, saying,
19. Et fuit sermo Jehovae ad Jeremiam, dicendo,
20. Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
20. Sic dicit Jehova, Si irritum feceritis foedus meum diei et foedus meum noctis, ut non sint dies et nox suis temporibus;
21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
21. Etiam foedus meum abolebitur (hoc est, irritum fiet) cum Davide servo meo, ut non sit ei filius, qui regnet supra solium e…
