Matthew Henry on Jeremiah 36:1-8
In the beginning of Ezekiel's prophecy we meet with a roll written in vision, for discovery of the things therein contained to the prophet himself, who was to receive and digest them, Eze 2:9, Eze 2:10; Eze 3:1. Here, in the latter end of Jeremiah's prophecy, we meet with a roll written in fact, for discovery of the things contained therein to the people, who were to hear and give heed to them; for the written word and other good books are of great use both to ministers and people. We have here,
I. The command which God gave to Jeremiah to write a summary of his sermons, of all the reproofs and all the warnings he had given in God's name to his people, ever since he first began to be a preac…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 36:7
present . . . supplication--literally, "supplication shall fall"; alluding to the prostrate attitude of the supplicants (Deu 9:25; Mat 26:39), as petitioners fall at the feet of a king in the East. So Hebrew, Jer 38:26; Dan 9:18, Margin.
John Gill on Jeremiah 36:7
It may be they will present their supplication before the Lord,.... Or, "perhaps their supplication will fall" (o); they will present it in an humble manner before him; alluding to the prostration of their bodies, and dejection of their countenances, in prayer:
and will return every man from his evil way; not only pray for mercy, but repent of sin, and reform; without which mercy is not to be expected:
for great is the anger and fury that the Lord hath pronounced against this people; a very sore judgment, no less than the utter destruction of their city, temple, and nation.
(o) "forte, vel fortasse cadet deprecatio eorum", Piscator, Schmidt. So Pagninus, Montanus, &c.
John Calvin on Jeremiah 36:7
Jeremiah 36:7
7. It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.
7. Si forte cadat precatio ipsorum coram facie Jehovae, et convertantur quisque a via sua mala; quia magna est excandescentia et magna iracundia quam locutus est Jehova contra populum hunc.
Jeremiah, after having dictated to the scribe Baruch what he had before preached to the people, repeats what the object was, which we have previously observed; for it was God's will to make the trial, whether the people could by any means be restored to a sound mind. This had, indeed, been in…
