Matthew Henry on Jeremiah 38:14–end
In the foregoing chapter we had the king in close conference with Jeremiah, and here again, though (Jer 38:5) he had given him up into the hands of his enemies; such a struggle there was in the breast of this unhappy prince between his convictions and his corruptions. Observe,
I. The honour that Zedekiah did to the prophet. When he was newly fetched out of the dungeon he sent for him to advise with him privately. He met him in the third entry, or (as the margin reads it) the principal entry, that is in, or leads towards, or adjoins to, the house of the Lord, Jer 38:14. In appointing this place of interview with the prophet perhaps he intended to show a respect and reverence for the house of…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 38:15
wilt thou not hearken unto me--Zedekiah does not answer this last query; the former one he replies to in Jer 38:16. Rather translate, "Thou wilt not hearken to me." Jeremiah judges so from the past conduct of the king. Compare Jer 38:17 with Jer 38:19.
John Gill on Jeremiah 38:15
Then Jeremiah said unto Zedekiah,.... Here follows the prophets answer, in which he tacitly desires to be excused saying any thing upon this head, since it might be attended with danger to himself, and be of no service to the king; and therefore prudently thought fit to come into some agreement with the king, to secure himself, if he insisted upon it:
if I declare it unto thee, wilt thou not surely put me to death? this he might fear, from past experience of the king's conduct; for, though he might not slay him with his own hands, or give orders to others to do it; yet he might deliver him up to the will and mercy of his princes, as he had done before; not that the prophet was afraid to die…
Read the whole note in the consoleJohn Calvin on Jeremiah 38:15
Jeremiah 38:15
15. Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?
15. Et dixit Jeremias ad Zedechiam, Si annuntiavero tibi, an non interficiendo interficies me? et si consilium dedero tibi, non auscultabis mihi (non audies ad me, ad verbum.)
THE Prophet seems here to have acted not very discreetly; for when he ought of his own accord to have announced to the king the destruction of the city, being asked he refused to answer, or at least he took care of his life, and secured himself from danger before he littered a word. And the Prophets, we know, disregarding their own life, oug…
