Matthew Henry on Jeremiah 38:14–end
In the foregoing chapter we had the king in close conference with Jeremiah, and here again, though (Jer 38:5) he had given him up into the hands of his enemies; such a struggle there was in the breast of this unhappy prince between his convictions and his corruptions. Observe,
I. The honour that Zedekiah did to the prophet. When he was newly fetched out of the dungeon he sent for him to advise with him privately. He met him in the third entry, or (as the margin reads it) the principal entry, that is in, or leads towards, or adjoins to, the house of the Lord, Jer 38:14. In appointing this place of interview with the prophet perhaps he intended to show a respect and reverence for the house of…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 38:17
princes-- (Jer 39:3). He does not say "to the king himself," for he was at Riblah, in Hamath (Jer 39:5; Kg2 25:6). "If thou go forth" (namely, to surrender; Kg2 24:12; Isa 36:16), God foreknows future conditional contingencies, and ordains not only the end, but also the means to the end.
John Gill on Jeremiah 38:18
But if thou wilt not go forth to the king of Babylon's princes,.... And surrender to them:
then shall this city be given into the hands of the Chaldeans; if not willingly delivered up by the king of Judah, it shall be forcibly taken by the king of Babylon's army, through the permission of God; with respect to whom it is said to be given unto them, even by him who has the disposing of cities and kingdoms:
and they shall burn it with fire; as it had been often foretold it should, and as it accordingly was, Jeremiah 39:8;
and thou shalt not escape out of their hand; though he might hope he should, and would attempt to do it, yet should be taken; and though he should not be slain, yet should…
Read the whole note in the consoleJohn Calvin on Jeremiah 38:18
Jeremiah 38:18
18. But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
18. Si vero non egressus fucris ad proceres regis Babylonis, tradetur urbs ista in manum Chaldaeorum, et exurent eam igni, et tu non evades e manu ipsorum.
The Prophet gave to the king the hope of pardon; not that he promised impunity, but that the king might at least hope that God would be merciful to him, if he anticipated his extreme vengeance. But as hypocrites are not easily moved when God allures them by the sweetness of his promises, hence a threatening is added…
