Matthew Henry on Jeremiah 44:1-14
The Jews in Egypt were now dispersed into various parts of the country, into Migdol, and Noph, and other places, and Jeremiah was sent on an errand from God to them, which he delivered either when he had the most of them together in Pathros (Jer 44:15) or going about from place to place preaching to this purport. He delivered this message in the name of the Lord of hosts, the God of Israel, and in it,
I. God puts them in mind of the desolations of Judah and Jerusalem, which, though the captives by the rivers of Babylon were daily mindful of (Psa 137:1), the fugitives in the cities of Egypt seem to have forgotten and needed to be put in mind of, though, one would have thought, they had not be…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 44:11
Behold, I will set my face against you for evil--(See on Lev 17:10).
and to cut off all Judah--that is, all the idolaters; Jer 44:28 shows that some returned to Judea (compare Jer 42:17).
John Gill on Jeremiah 44:13
For I will punish them that dwell in the land of Egypt,.... Or "visit"; in a way of wrath and vengeance; meaning not the native inhabitants of Egypt; though these should be punished, and in whose punishment the Jews would be involved; but here it means the Jews that dwelt in Egypt, who went thither contrary to the will of God, and there settled:
as I have punished Jerusalem, by the sword, by the famine, and by the pestilence; signifying that the same punishment that came upon the inhabitants of Jerusalem, and other cities of Judea, should come upon these Jews in Egypt, and as sure as they came upon them; even those which they thought to have escaped, by leaving Judea, and going to Egypt.
John Calvin on Jeremiah 44:13
Jeremiah 44:13
13. For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:
13. Et visitabo super eos qui habitant in terra Aegypti, quemadmodum visitavi super Jerusalem, in gladio et fame et peste (hic exprimitur tertia species.)
He confirms in this verse what he had said in the last, that he would again take vengeance on impiety, as he had done previously. The Jews were before visited with a very grievous calamity, when inebriated with prosperity; but now, when God would have shaken from off them their torpor, the Prophet justly reminds them of the calamities which they had suffered: As, then, I visited Jer…
