Matthew Henry on Jeremiah 46:13–end
In these verses we have,
I. Confusion and terror spoken to Egypt. The accomplishment of the prediction in the former part of the chapter disabled the Egyptians from making any attempts upon other nations; for what could they do when their army was routed? But still they remained strong at home, and none of their neighbours durst make any attempts upon them. Though the kings of Egypt came no more out of their land (Kg2 24:7), yet they kept safe and easy in their land; and what would they desire more than peaceably to enjoy their own? One would think all men should be content to do this, and not covet to invade their neighbours. But the measure of Egypt's iniquity is full, and now they shall n…
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heifer--wanton, like a fat, untamed heifer (Hos 10:11). Appropriate to Egypt, where Apis was worshipped under the form of a fair bull marked with spots.
destruction--that is, a destroyer: Nebuchadnezzar. Vulgate translates, "a goader," answering to the metaphor, "one who will goad the heifer" and tame her. The Arabic idiom favors this [ROSENMULLER].
cometh . . . cometh--The repetition implies, it cometh surely and quickly (Psa 96:13).
out of the north--(See on Jer 1:14; Jer 47:2).
John Gill on Jeremiah 46:20
Egypt is like a very fair heifer,.... Like a heifer that has never been under a yoke, it having never been conquered, and brought under the power of another; and like a beautiful, fat, and well fed one, abounding in wealth and riches, in pleasures and delights, in wantonness and luxury, and fit for slaughter, and ready for it. The Targum is,
"Egypt was a beautiful kingdom.''
Some think there is an illusion to the gods of Egypt, Apis and Mnevis, which were heifers or oxen, very beautiful, that had fine spots and marks upon them. Apis was worshipped at Memphis, or Noph, before mentioned, as to be wasted; and Mnevis at Heliopolis, the city of the sun, the same with Bethshemesh, whose destruct…
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