Matthew Henry on Jeremiah 48:14–end
The destruction is here further prophesied of very largely and with a great copiousness and variety of expression, and very pathetically and in moving language, designed not only to awaken them by a national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it, but to affect us with the calamitous state of human life, which is liable to such lamentable occurrences, and with the power of God's anger and the terror of his judgments, when he comes forth to contend with a provoking people. In reading this long roll of threatenings, and meditating on the terror of them, it will be of more use to us to keep this in our eye, and to get our…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 48:23
Beth-gamul--meaning "the city of camels."
Beth-meon--"the house of habitation": Beth-baalmeon (Jos 13:17). Now its ruins are called Miun.
John Gill on Jeremiah 48:23
And upon Kirjathaim,.... Of which see Jeremiah 48:1;
and upon Bethgamul; this is nowhere else mentioned in Scripture; supposed by Grotius to be the Maccala of Ptolemy, put for Camala:
and upon Bethmeon: of which see Isaiah 15:2.
John Calvin on Jeremiah 48:20-24
Jeremiah 48:20-24
20. Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,
20. Pudefactus est Moab, quia contritus est; ululate et clamate, et annuntiate in Arnon, quoniam vastatus est Moab (vel, quod vastatus est Moab; ky enim hic explicative accipitur, non causaliter;)
21. And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
21. Et judicium perveniet ad terram planam (vel, rectam, hoc est, ad ipsam planiciem,) ad Holon et ad Jazar et ad Mephaath;
22. And upon Dibon, and upon Nebo, and upon Bethdiblathaim,
22. Et super Dibon, et super Nebo, et super Beth-diblathaim (domum Diblathaim, sed est nomen…
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