Matthew Henry on Jeremiah 48:14–end
The destruction is here further prophesied of very largely and with a great copiousness and variety of expression, and very pathetically and in moving language, designed not only to awaken them by a national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it, but to affect us with the calamitous state of human life, which is liable to such lamentable occurrences, and with the power of God's anger and the terror of his judgments, when he comes forth to contend with a provoking people. In reading this long roll of threatenings, and meditating on the terror of them, it will be of more use to us to keep this in our eye, and to get our…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 48:38
vessel . . . no pleasure--(See Jer 22:28); a vessel cast aside by the potter as refuse, not answering his design.
John Gill on Jeremiah 48:38
There shall be lamentation generally,.... Or, "all of it is mourning" (n); the whole country of Moab is in mourning; or all is full of mourning; all persons, places, and things, express nothing but mourning; go where you will, it is to be seen:
upon all the house tops of Moab, and in the streets thereof; the mourning, as it was general, it was public; it was seen by all, and everywhere; See Gill on Isaiah 15:3;
for I have broken Moab like a vessel wherein is no pleasure, saith the Lord; as an earthen vessel, which the potter does not like, and which is useless and unprofitable to any, and which he takes and dashes into pieces; into a thousand shivers, as the word (o) here signifies, and ca…
Read the whole note in the consoleJohn Calvin on Jeremiah 48:38
Jeremiah 48:38
38 There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
38. Super omnia tecta Moab, et in compitis ejus omnino planctus (hoc est, ubique; klh sumitur adverbialiter,) quoniam confregi Moab tanquam vas quod non est in pretio (ad verbum, non desiderium in ipso, tanquam vas quod contemnitur, quod non appetitur,) dicit Jehova.
The Prophet at the beginning of the verse continues the same subject, that the Moabites would weep and lament throughout all their houses and in all their streets The reason is added in the second clause, because God would bring a severe…