Matthew Henry on Jeremiah 50:9-20
God is here by his prophet, as afterwards in his providence, proceeding in his controversy with Babylon. Observe,
I. The commission and charge given to the instruments that were to be employed in destroying Babylon. The army that is to do it is called an assembly of great nations (Jer 50:9), the Medes and Persians, and all their allies and auxiliaries; it is called an assembly, because regularly formed by the divine will and counsel to do this execution. God will raise them up to do it, will incline them to and fir them for this service, and then he will cause them to come up, for all their motions are under his conduct and direction: he shall give the word of command, shall order them to pu…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 50:13
(Isa 13:20).
John Gill on Jeremiah 50:13
Because of the wrath of the Lord, it shall not be inhabited,.... That is, Babylon; which the Targum expresses,
"because thou, Babylon, hast provoked the Lord;''
by their idolatry, luxury, ill usage of his people, and profanation of the vessels of the sanctuary; therefore it should be destroyed, and left without an inhabitant in it:
but it shall be wholly desolate; as it now is. Pausanias says (o), in his time there was nothing but a wall remaining; and Jerom (p) says, he had it from a brother Elamite, or Persian, that Babylon was then a park or place for royal hunting, and that beasts of every kind were kept within its walls: of mystical Babylon, see Revelation 16:19;
everyone that goeth…
Read the whole note in the consoleJohn Calvin on Jeremiah 50:13
Jeremiah 50:13
13. Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.
13. Ab indignatione Jehovae non habitabitur (hoc est, praee indignatione, aut, propter indignationem,) et erit vastitas tota; quisquis transierit per Babylonem stupebit, et sibilabit super omnibus plagis ejus.
Jeremiah again repeats that the destruction of Babylon would be an evidence of God's vengeance, because the Chaldeans had unjustly raged against the Church. But the name of God seems also to have been designedly mentioned, that the faithful might more readily receive this prophecy: for had th…
