Matthew Henry on Jeremiah 50:9-20
God is here by his prophet, as afterwards in his providence, proceeding in his controversy with Babylon. Observe,
I. The commission and charge given to the instruments that were to be employed in destroying Babylon. The army that is to do it is called an assembly of great nations (Jer 50:9), the Medes and Persians, and all their allies and auxiliaries; it is called an assembly, because regularly formed by the divine will and counsel to do this execution. God will raise them up to do it, will incline them to and fir them for this service, and then he will cause them to come up, for all their motions are under his conduct and direction: he shall give the word of command, shall order them to pu…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 50:19
(Isa 65:10; Eze 34:13-14).
John Gill on Jeremiah 50:19
And I will bring Israel again to his habitation,.... Or "fold" (u), or place of pasturage; for the metaphor of sheep is still continued. Israel designs not the tribes of Judah and Benjamin, and the Levites, and a few of the other tribes mixed with them only, but all Israel, together with Judah, as appears from Jeremiah 50:20; and so this prophecy had not its full accomplishment at the Jews' return from the Babylonish captivity; but respects their future conversion, when all Israel shall be saved, and they will return to their own land. Kimchi says this refers to time yet to come; which he prefers to the other sense he mentions, of the return of the captivity of Babylon;
and he shall feed on…
Read the whole note in the consoleJohn Calvin on Jeremiah 50:19
Jeremiah 50:19
19. And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.
19. Et reducam Israelem ad caulas suas, et pascetur in (monte) Carmel et Basan, et in monte Ephraim et Gilead; satiabitur anima ejus.
Jeremiah pursues here the same subject, and sustains the minds of the faithful in their miseries, lest they should wholly despond. It is then the same as though he stretched forth his hand to the shipwrecked, or gave support to those lying down as it were lifeless; for exile to God's children was not only sad, but was like death, because they perceived the vengeance of God as though they h…
