Matthew Henry on Jeremiah 51:1-58
The particulars of this copious prophecy are dispersed and interwoven, and the same things left and returned to so often that it could not well be divided into parts, but we must endeavor to collect them under their proper heads. Let us then observe here,
I. An acknowledgment of the great pomp and power that Babylon had been in and the use that God in his providence had made of it (Jer 51:7): Babylon hath been a golden cup, a rich and glorious empire, a golden city (Isa 14:4), a head of gold (Dan 2:38), filled with all good things, as a cup with wine. Nay, she had been a golden cup in the Lord's hand; he had in a particular manner filled and favoured her with blessings; he had made the earth…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 51:53
We are not to measure God's power by what seems to our perceptions natural or probable. Compare Oba 1:4 as to Edom (Amo 9:2).
John Gill on Jeremiah 51:53
Though Babylon should mount up to heaven,.... Could the walls of it, which were very high, two hundred cubits high, as Herodotus (p) says, be carried up as high as heaven; or the towers of it, which were exceeding high, ten foot higher than the walls, as Curtius (q) says, likewise be raised to the same height:
and though she should fortify the height of her strength: make her walls and towers as strong as they were high; unless this is to be understood particularly of the temple of Bel, in which was a solid tower, in length and thickness about six hundred and sixty feet; and upon this tower another; and so on to the number of eight, towers; and in the last of them a large temple, as the abo…
Read the whole note in the consoleJohn Calvin on Jeremiah 51:53
Jeremiah 51:53
53. Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the LORD.
53. Si ascenderit Babylon in coelos, et si munierit excelsum fortitudinis sum (vel, munierit fortitudinem suam in excelso, quod mihi magis placet,) a me venient vastatores ei, dicit Jehova.
The Prophet again teaches us, that however impregnable Babylon might be, there was yet no reason to fear but that God would be its judge; for it is by no means right to measure his power by our thoughts. And nothing does more hinder or prevent us from embracing the promises of God, than to think of what may be done naturally, or…
