Matthew Henry on Jeremiah 52:1-11
This narrative begins no higher than the beginning of the reign of Zedekiah, though there were two captivities before, one in the fourth year of Jehoiakim, the other in the first of Jeconiah; but probably it was drawn up by some of those that were carried away with Zedekiah, as a reproach to themselves for imagining that they should not go into captivity after their brethren, with which hopes they had long flattered themselves. We have here, 1. God's just displeasure against Judah and Jerusalem for their sin, Jer 52:3. His anger was against them to such a degree that he determined to cast them out from his presence, his favourable gracious presence, as a father, when he is extremely angry wi…
Read the whole note in the consoleJohn Gill on Jeremiah 52:3
For through the anger of the Lord it came to pass in Jerusalem and Judah,.... Or, "besides the anger of the Lord that was in", or "against Jerusalem and Judah" (n); for their many sins and transgressions committed against him:
till he had cast them out from his presence; out of the land of Judea; out of Jerusalem, and the temple, where were the symbols of his presence; so the Targum,
"till he removed them from the land of the house of his Shechinah;''
or majesty:
that Zedekiah rebelled against the king of Babylon: acted a very perfidious part, and broke a solemn covenant made with him by an oath, which was highly displeasing to God, and resented by him; the oath being made in his name, a…
Read the whole note in the consoleKeil & Delitzsch on Jeremiah 52:1-11
Fate of King Zedekiah at the taking of Jerusalem; cf. Kg2 24:18; Kg2 25:7, and Jer 39:1-7. The statements regarding Zedekiah's ascension and his government, Jer 52:1-3, agree word for word with Kg2 24:18-20, even to the variation השׁליכו, Jer 52:3, for השׁליכו (Kings). The length of the siege of Jerusalem, Jer 52:4-7, and the flight, capture, and condemnation of King Zedekiah and the princes of Judah, Jer 52:7-11, not only agrees with Kg2 25:1-7, but also with Jer 39:1-7, where it is merely the forcible entrance into the city by the Chaldeans that receives special detail; see on Jer 39:3. The variation ויּחנוּ, Jer 52:4, instead of ויּחן (Kg2 25:1), does not affect the sense. As to the accou…
