to mount up · conjunction + verb, qal, 3rd person masculine singular
huntest
תְּצוּדֵ֑נִיte.tzu.De.ni
H6679
to lie alongside (i.e. in wait) · verb, qal imperfect, 2nd person masculine singular + pronominal suffix
lion
כַּשַּׁ֣חַלka.Sha.chal
H7826
a lion (from his characteristic roar) · preposition with the article + noun, common masculine singular absolute
again
וְ֝תָשֹׁ֗בve.ta.Sho
H7725
to turn back (hence · conjunction + verb, qal jussive, 2nd person masculine singular
marvellous
תִּתְפַּלָּאtit.pa.la'-
H6381
properly · verb, hithpael imperfect, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 38:13 I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
Lamentations 3:10 He was unto me as a bear lying in wait, and as a lion in secret places.
Job 5:9 Which doeth great things and unsearchable; marvellous things without number:
Numbers 16:29-30 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
Deuteronomy 28:59 Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses…
Hosea 13:7-8 Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
Amos 3:8 The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 10:14–end
Here we have,
I. Job's passionate complaints. On this harsh and unpleasant string he harps much, in which, though he cannot be justified, he may be excused. He complained not for nothing, as the murmuring Israelites, but had cause to complain. If we think it looks ill in him, let it be a warning to us to keep our temper better.
1. He complains of the strictness of God's judgment and the rigour of his proceedings against him, and is ready to call it summum jus - justice bordering on severity. (1.) That he took all advantages against him: "If I sin, then thou markest me, Job 10:14.(1.) If I do but take one false step, misplace a word, or cast a look awry, I shall be sure to hear of it. Conscie…
increaseth--rather, "(if) I lift up (my head) Thou wouldest hunt me," &c. [UMBREIT].
and again--as if a lion should not kill his prey at once, but come back and torture it again.
John Gill on Job 10:16
For it increaseth,.... That is, the affliction increaseth; which is a reason why pity should be shown him, seeing his troubles instead of abating were growing upon him; he had as much, or more, than he could well bear, and yet more was added to it; so that he was an object of compassion: or, "it lifteth itself up" (c); these proud waves of affliction rise, swell, and lift themselves on high, and threaten to overwhelm and utterly destroy; some render it as a "wish, oh, that it increased" (d); that it would come to its height, and quickly and at once put an end to this miserable life of mine: Job's affliction was a lingering one, it proceeded slowly; he wished it would make more haste, and bec…
13 And such Thou hast hidden in Thy heart,
I perceive that this was in Thy mind:
14 If I should sin, Thou wouldst take note of it,
And not acquit me of my iniquity.
15 If I should act wickedly, woe unto me!
And were I righteous, I should not lift up my head,
Being full of shame and conscious of my misery.
16 And were I to raise it, Thou wouldst hunt me as a lion,
And ever display on me Thy wondrous power,
17 Thou wouldst ever bring fresh witnesses against me,
And increase Thy wrath against me,
I should be compelled to withstand continuously advancing troops and a host.
This manifestation of divine goodness which Job has experienced from the earliest existence seems to him, as he compares his…
The Church Fathers
"I am taken like the lion that is led to death. It is the sin of pride that men do not see, and which can slip into actions worthy of praise. "And you changed again to torment me cruelly. After the pain of sin which has subjected man to death. He speaks here of the evils which men suffer here below: most of them come suddenly to us, and disturb the repose which the present life gives to the health and peaceful possession of temporal goods, which are received from divine goodness.
A human being is called "lion" with good reason, because he is a royal animal, and even more so the righteous, because, by preserving the honor of God's form, he is dreadful to his enemies. That is why he has been properly called so in Proverbs, "the righteous is as bold as a lion." Yet if he stoops down to the lustful temptations presented by his enemies, he is "caught in the hunt like a lion for slaughter" and becomes an object of mockery for his hunters, like a lion, who, after being deluded by them, "has been caught in the hunt."
And by reason of pride, Thou wilt take me like a lioness. When a lioness hunts for food for her whelps, she rushes with ravening jaws into the pitfall. For as the account goes from certain countries, they make a pit in her path, and deposit a sheep in it, that the lioness in her ravening appetite may be provoked to precipitate herself into it, and they make it both narrow and deep at the same time, that she may have room to tumble into it in circling round it, but never get out by taking a leap. There is another pit too dug, which is to be close to the former, but which is joined to the one in which the sheep is, by the opening of the part at the bottom. And in this is put a cage, that the lioness tumbling in, forasmuch as she is pressed by terrors from above, when she goes about as it were to hide herself in the more secret part of the pit, may of her own will go into the cage; her savage temper being now no longer an object of fear, seeing that she is lifted up enclosed in the cage. For the beast that threw itself of its own accord into the pit is brought back to the regions above hedged round with bars. Thus, thus is it that the mind of man is taken, which being created in the liberty of free will, whilst it craved to feed the desires of the flesh, was like a lioness seeking food for her cubs, and fell into the pit of self-deception, in that at the suggestion of the enemy it stretched forth the hand to take the forbidden food, but it quickly found a cage in the pit, in that coming by its own act to death, it exposed itself at once to the prison house of its own corruption, and is brought back to the free air by grace intervening. But whereas it tries to do many things, and has no power, it is bound by the hindrances of that same corruption, as though by the bars of a cage. It is now free of that pit of damnation into which it had fallen, in that receiving help from the hand of Redemption, in being brought back to pardon, it has got above the punishment of the death to follow. But yet, being shut in close, it feels the cage, in that it is encircled by the bands of heavenly discipline, that it may not roam through the desires of the flesh. And she that of her own will went down into the pit; returns to the free air in confinement, in that she both fell into sin by the liberty of the will, and yet the grace of the Creator holds her in by constraint, and…
Dictionary and topics
Hunting · Of lion — Of lion
Lion, The · Described as: Fierce — Described as: Fierce
Philosophy · provi — provi
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
A succession of images describes God’s role in creating Job. • You formed me with your hands . . . made me from dust: This was how a potter made a vessel (Isa 45:9; Jer 18:1-12). Although the potter has incontestable sovereignty over the clay (Isa 45:9; Jer 18:5-12; Rom 9:20-25), Job was questioning God. • back to dust: This common motif in Job represents the temporary nature of life (Job 4:19; 7:9-10, 21; 14:1-2, 10; see Gen 3:19). • You guided my conception and formed me in the womb: The Hebrew terminology (literally You poured me out like milk and curdled me like cheese) evokes graphic images of a newborn baby still covered with the creamy substance called vernix.
Rashi on Job 10:16
And it is so great that You hunt me like a lion And it is so great in Your eyes to be to You as a burden and a disappointment, that You hunt me like a lion; You spread out a net for me as though I was as mighty as a lion.
and You repeatedly from day to day.
pronounce a verdict upon me Heb. תתפלא, to exact and to pronounce judgment, an expression of (Num. 6:2). “shall pronounce (יפלא).”