properly · verb, qal imperative, 2nd person masculine singular
made
עֲשִׂיתָ֑נִי'a.si.Ta.ni
H6213
to do or make · verb, qal perfect, 2nd person masculine singular + pronominal suffix
clay
כַחֹ֣מֶרkha.Cho.mer
H2563
properly · preposition with the article + noun, common masculine singular absolute
bring
תְּשִׁיבֵֽנִיte.shi.Ve.ni
H7725
to turn back (hence · verb, hiphil imperfect, 2nd person masculine singular + pronominal suffix
dust
עָפָ֥ר'a.Far
H6083
dust (as powdered or gray) · noun, common masculine singular absolute
again
שׁוּבshûwb
H7725
to turn back (hence
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Isaiah 64:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
Genesis 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto…
Ecclesiastes 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
Psalms 25:6-7 Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
Isaiah 45:9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashionet…
Jeremiah 18:6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand,…
Romans 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 10:8-13
In these verses we may observe,
I. How Job eyes God as his Creator and preserver, and describes his dependence upon him as the author and upholder of his being. This is one of the first things we are all concerned to know and consider.
1. That God made us, he, and not our parents, who were only the instruments of his power and providence in our production. He made us, and not we ourselves. His hands have made and fashioned these bodies of ours and every part of them (Job 10:8), and they are fearfully and wonderfully made. The soul also, which animates the body, is his gift. Job takes notice of both here. (1.) The body is made as the clay (v. 9), cast into shape, into this shape, as the clay…
clay--Job 10:10 proves that the reference here is, not so much to the perishable nature of the materials, as to their wonderful fashioning by the divine potter.
John Gill on Job 10:9
Remember, I beseech thee, that thou hast made me as the clay,.... Not of the clay, though man was made originally of the dust of the earth, and the bodies of men are houses of clay, earthen vessels, and earthly tabernacles, but "as the clay"; either as the clay is wrought in the hand of the potter, and worked into what form, and made into what vessel he pleases, so are men in the hand of God, made by him in what form, and for what use and end he thinks fit; or rather this denotes not the likeness of the operation, but the likeness of the matter of the human body to clay: not for the impurity of it; for though man is in a state and condition comparable to the mire and clay, this he has brough…
8 Thy hands have formed and perfected me
Altogether round about, and Thou hast now swallowed me up!
9 Consider now, that Thou has perfected me as clay,
And wilt Thou turn me again into dust?
10 Hast Thou not poured me out as milk,
And curdled me as curd?
11 With skin and flesh hast Thou clothed me,
And Thou hast intertwined me with bones and sinews;
12 Life and favour Thou hast shown me,
And thy care hath guarded my breath.
The development of the embryo was regarded by the Israelitish Chokma as one of the greatest mysteries (Ecc 11:5; 2 Macc. 7:22f.). There are two poetical passages which treat explicitly of this mysterious existence: this strophe of the book of Job, and the Psalm by David,…
The Church Fathers
"Remember, then, that you have kneaded me with clay. So I need your mercy. "And you will make me return to the earth," by death, which is the punishment of sin.
Remember, I pray Thee, that Thou hast made me as the clay. The spirits of the Angels did for this reason sin without forgiveness, because they might have stood the stronger in proportion as no mixture with flesh held them in bonds. But man for this reason obtained pardon after sin, that in a body of flesh he got that wherein he should be beneath himself. And hence in the eye of the Judge this frailty of the flesh alone is a ground for shewing pity; as where it is said by the Psalmist, But He is full of compassion, and will forgive their iniquity, and not destroy them; yea, many a time turned He His anger away from them, and did not stir up all His wrath, and remembered that they were but flesh. And so man was 'made as the clay' in that he was taken out of clay, for the making of him. For clay is made, when water is sprinkled in with earth. Therefore man is made as clay, in that it is as if water moistened dust, while the soul waters the flesh. Which name the holy man excellently represents to the pitifulness of the Judge, when he beseeches saying, Remember, I pray Thee, that Thou hast made me as the clay. As if he said in plain words; 'Consider the frailty of the flesh, and remit the guilt of my sin.' Where moreover the death of that flesh is openly added, in that the words are immediately brought in; And wilt Thou bring me unto dust again? As if he begged openly, saving, 'Remember, I pray Thee, that by the flesh I came from earth, and by the death thereof, I tend to earth, Thus regard the substance of my origin, and the penalty of my end, and be the readier to spare the sin of a transient being;' but as he has given out the sort and kind of man as created, he now subjoins the order of man as propagated, saying, MORAL INTERPRETATION For our interior man proves like clay, in that the grace of the Holy Spirit is, infused into the earthly mind, that it may be lifted up to the understanding of its Creator. For the thinking faculty in man, which is dried up by the barrenness of its sin, through the power of the Holy Spirit grows green, like land when it is watered. Now it very often happens that whilst we use without let or hindrance the endowments of virtue by gift from above, by being used to such uninterrupted prosperity we are lifted up to self-confidence. Whence it very often happens that the same Holy Spirit, Which had exalted us, leaves us for a time, in…
Dictionary and topics
Life · BREVITY AND UNCERTAINTY OF — BREVITY AND UNCERTAINTY OF
Man · CREATED — CREATED
Philosophy · provi — provi
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
A succession of images describes God’s role in creating Job. • You formed me with your hands . . . made me from dust: This was how a potter made a vessel (Isa 45:9; Jer 18:1-12). Although the potter has incontestable sovereignty over the clay (Isa 45:9; Jer 18:5-12; Rom 9:20-25), Job was questioning God. • back to dust: This common motif in Job represents the temporary nature of life (Job 4:19; 7:9-10, 21; 14:1-2, 10; see Gen 3:19). • You guided my conception and formed me in the womb: The Hebrew terminology (literally You poured me out like milk and curdled me like cheese) evokes graphic images of a newborn baby still covered with the creamy substance called vernix.