to pierce · verb, qal passive participle, masculine singular absolute
man
וְאִ֣ישׁve.'Ish
H376
a man as an individual or a male person · conjunction + noun, common masculine singular absolute
wise
יִלָּבֵ֑בyi.la.Vev
H3823
(in a good sense) transport (with love) · verb, niphal imperfect, 3rd person masculine singular
man
אָדָ֥ם'a.Dam
H120
ruddy i.e. a human being (an individual or the species · noun, common masculine singular absolute
born
יִוָּלֵֽדyi.va.Led
H3205
to bear young · verb, niphal imperfect, 3rd person masculine singular
ass’s
פֶּ֝֗רֶאPe.re'
H6501
the onager · noun, common masculine singular absolute
colt
וְעַ֥יִרve.'A.yir
H5895
properly · conjunction + noun, common masculine singular construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 39:5-8 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
James 2:20 But wilt thou know, O vain man, that faith without works is dead?
Psalms 73:22 So foolish was I, and ignorant: I was as a beast before thee.
Ecclesiastes 3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves ar…
Jeremiah 2:24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her…
James 3:13-17 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
Job 5:13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
Job 6:5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 11:7-12
Zophar here speaks very good things concerning God and his greatness and glory, concerning man and his vanity and folly: these two compared together, and duly considered, will have a powerful influence upon our submission to all the dispensations of the divine Providence.
I. See here what God is, and let him be adored.
1. He is an incomprehensible Being, infinite and immense, whose nature and perfections our finite understandings cannot possibly form any adequate conceptions of, and whose counsels and actings we cannot therefore, without the greatest presumption, pass a judgment upon. We that are so little acquainted with the divine nature are incompetent judges of the divine providence; and…
vain--hollow.
would be--"wants to consider himself wise"; opposed to God's "wisdom" (see on Job 11:11); refuses to see sin, where God sees it (Rom 1:22).
wild ass's colt--a proverb for untamed wildness (Job 39:5, Job 39:8; Jer 2:24; Gen 16:12; Hebrew, "a wild-ass man"). Man wishes to appear wisely obedient to his Lord, whereas he is, from his birth, unsubdued in spirit.
John Gill on Job 11:12
For vain man would be wise,.... Or "hollow" (r), empty man; empty of all that is good, though full of all unrighteousness; without God, the knowledge, love, and fear of him; without Christ, the knowledge of him, faith in him, and love to him; destitute of the Spirit, and of his grace, having no good thing in him: yet such a man "would be wise"; not desirous of true wisdom, but would be thought to be wise; he in conceit thinks himself that he is very wise, and he would fain have others think so of him; or is, or "may", or "will be wise" (s); may be made wise by the chastisements of God through afflictions, being sanctified to him by the grace of God; though he is a vain man, and also is what…
10 When He passes by and arrests
And calls to judgment, who will oppose Him?
11 For He knoweth the men devoid of principle,
And seeth wickedness without observing it.
12 But before an empty head gaineth understanding,
A wild ass would become a man.
In יחלף God is conceived as one who manifests himself by passing to and fro in the powers of nature (in the whirlwind, Isa 21:1). Should He meet with one who is guilty, and seize and bring him to judgment, who then (waw apod.) will turn Him back, i.e., restrain Him? הקהיל is used of bringing to judgment, with reference to the ancient form of trial which was in public, and in which the carrying out of the sentence was partly incumbent on the people…
The Church Fathers
"Man, on the contrary, always hesitates in his speeches:" One by one he loves God and condemns him, although God does not change. "The man, born of woman, is like the wild onager in the desert:" eager for liberty, not wishing to be neither dominated nor tamed.
Zophar is right in saying, "Like an ass of the desert." The ass does not stop braying. There is no difference, he says, between our words and those incomprehensible sounds that an ass produces at random and foolishly. We criticize everything, with regard to everything, and we put the blame on everything. Again they exhort Job to take care of his life. But that is useless. That is why Job had said, "If I am righteous, I cannot lift up my head." What is the use of that? Job says, I am righteous, but in his judgment, I am impure.
For the vain man is exalted in pride, and thinketh himself free born like a wild ass's colt. For it is the end of vanity, whereas it mangles the heart by sin, to render it bold by the offence, so that, forgetful of its guiltiness, the soul which feels no sorrow to have lost its innocency, blinded by a righteous retribution, should at the same time part with humility also; and it very often happens, that, enslaving itself to unlawful desires, it rids itself of the yoke of the fear of the Lord; and as if henceforth at liberty for the commission of wickedness, it strives to put in execution all that self-indulgence prompts. Hence when the vain man is said to be exalted in pride, therefore it is brought in, And thinketh himself free born like a wild ass's colt. For by 'a wild ass's colt' is set forth every kind of wild animals, which being left free to the motions of nature, are not held by the reins of persons ruling them. For the fields leave animals in a state of liberty both to roam where they list, and to rest when they are wearied; and though man is immeasurably superior to insensate beasts, yet that is very often not allowed to man, which is granted to brute creatures. For those animals, which are never kept for any other end, assuredly never have their movements held in under the bands of discipline; but man, who is being brought to a life hereafter, must of necessity be held in all his movements under the controlling hand of discipline, and like a tame animal render service, bound with reins, and live restricted by eternal appointments. He then that seeks to put in practice in unrestrained liberty all the things that he has a desire for, what else is this but that he longs to be like the wild ass's colt, that the reins of discipline may not hold him in, but that he may boldly run at large through the forest of desires? But oftentimes Divine mercy breaks by the encounter of sudden adversity those, whom it sees going into the unruliness of lawless freedom, that being crushed they may learn with what damnable exaltation they had been swoln, that being now tamed by the experience of the scourge, they may like tame animals yield the mind's neck to the reins of the commandments, and go along the ways of the present life at the ruler's beck. With these reins he knew well that he was bound, who said, I am as a beast before Thee, and I am continually with Thee.…
Dictionary and topics
Ass — Frequently mentioned throughout Scripture. Of the domesticated species we read of, (1.) The she ass (Heb. ‘athon), so named from its slowness (Gen. 12:16; 45:23; Num. 22:23; 1 Sam. 9:3). (2.) The…
Ass, The Wild · Described as: Intractable — Described as: Intractable
Depravity Of Man · General scriptures concerning — General scriptures concerning
Fall Of Man, The · Man in consequence of: Intractable — Man in consequence of: Intractable
Ignorance · General scriptures concerning — General scriptures concerning
Man · Called: Vain man — Called: Vain man
Pride · General scriptures concerning — General scriptures concerning
Sarcasm · .Zophar to Job — .Zophar to Job
Vanity · The wicked: Though full of, affect to be wise — The wicked: Though full of, affect to be wise
Wicked, The, Are Compared To · Wild ass’s colt — Wild ass’s colt
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
No one can discover everything about the Almighty (literally find out the limits of the Almighty), who is beyond the limits of the heavens, underworld, land, and sea (11:8-9).
Rashi on Job 11:12
But an empty man a hollow man, without a heart [i.e., understanding], who did not understand His way.
will gain understanding Heb. ילבב, he will gain for himself a heart [i.e., understanding] to return to his Creator and to search through his deeds—or [he will remain] a man who was like a wild donkey, accustomed to the desert, hasty, without sense.
a man will be born He will teach himself to be a new man according to the order of people, and he will determine his way.