abundance (in any respect) · interrogative particle + noun, common masculine singular construct
words
דְּ֭בָרִיםDe.va.rim
H1697
a word · noun, common masculine plural absolute
answered
יֵעָנֶ֑הye.'a.Neh
H6030
properly · verb, niphal imperfect, 3rd person masculine singular
man
אִ֖ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular construct
talk
שְׂפָתַ֣יִםse.fa.Ta.yim
H8193
the lip (as a natural boundary) · noun, common feminine dual absolute
justified
יִצְדָּֽקyitz.Dak
H6663
to be (causatively · verb, qal imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 18:2 How long will it be ere ye make an end of words? mark, and afterwards we will speak.
Proverbs 10:19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
James 1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Job 8:2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
Job 16:3 Shall vain words have an end? or what emboldeneth thee that thou answerest?
Psalms 140:11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
Acts 17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 11:1-6
It is sad to see what intemperate passions even wise and good men are sometimes betrayed into by the heat of disputation, of which Zophar here is an instance. Eliphaz began with a very modest preface, Job 4:2. Bildad was a little more rough upon Job, Job 8:2. But Zophar falls upon him without mercy, and gives him very bad language: Should a man full of talk be justified? And should thy lies make men hold their peace? Is this the way to comfort Job? No, nor to convince him neither. Does this become one that appears as an advocate for God and his justice? Tantaene animis coelestibus irae? - In heavenly breasts can such resentment dwell? Those that engage in controversy will find it very hard t…
Should not the multitude of words be answered?.... Zophar insinuates, that Job was a mere babbler, a talkative man, that had words, but no matter; said a great deal, but there was nothing in what he said; that his words were but wind, yea, in effect that he was a fool, who is commonly full of words, and is known by the multitude of them; and whereas he might think to bear down all before him in this way, and to discourage persons from giving him an answer; this Zophar suggests should not be the case, nor would he be deterred hereby from giving one, which he now undertook: some supply it, as Bar Tzemach, "should not a man of a multitude of words" (s), &c. a verbose man, a dealer in many words…
1 Then began Zophar the Naamathite, and said:
2 Shall the torrent of words remain unanswered,
And shall the prater be in the right?
3 Shall thy vain talking silence the people,
So that thou mockest without any one putting thee to shame,
4 And sayest: my doctrine is pure,
And I am guiltless in Thine eyes?
5 But oh that Eloah would speak,
And open His lips against thee,
6 And make known to thee the secrets of wisdom,
That she is twofold in her nature -
Know then that Eloah forgetteth much of thy guilt.
When Job has concluded his long speech, Zophar, the third and most impetuous of the friends, begins. His name, if it is to be explained according to the Arabic Esauitish name el-assfar,
(Note:…
The Church Fathers
"Is it enough to speak well, to appear right? Sophar believes that Job is richer in words than in works. "Blessed man born for few days. He repeats what the other has just said, to show him that it is only a vain and insane maxim.
Should not he that talketh much hear in his turn? and should a man full of words be justified? As often as a mighty wrestler is gone down into the arena of the lists, those who prove no match for him in strength by turns present themselves for the working of his overthrow, and as fast as one is overcome another is directly raised up against him, and, he being subdued, another takes his place, that they may sooner or later find his strength in wrestling more yielding, in that his repeated victory by itself wears it out, so that as each fresh opponent comes to the encounter, he who cannot be overcome by the nature of their powers, may at least be got the better of by the changing of the persons. Thus, then, in this theatre of men and Angels, blessed Job approved himself a mighty wrestler, and how he prevailed against the charges of his adversaries, he shews by his continuance in unabated force; to whom first Eliphaz presents himself, and next Bildad, and finally Zophar puts himself forward in their place in the overthrow of him, and these lift up themselves with all their might to deal him blows, yet never reach so far as to strike the height of that well-fenced breast. For their very words plainly imply that they deal their blows upon the air, in that as they do not rebuke the holy man aright, the words of smiting being uttered in empty air are lost; and this is clearly shewn, whereas the answer of Zophar the Naamathite begins with insult, in that he says, Should not he that talketh much hear in his turn? and should a man full of words be justified? It is the practice of the impertinent ever to answer by the opposite what is said aright, lest, if they assent to the things asserted, they should seem inferior. And to these the words of the righteous, however small in number they have been heard, are 'much,' in that as they cut their evil habits to the quick, they fall heavy upon the hearing, whence that is even wrested to a crime, which by a right declaration is pronounced against crimes. For the very person, who had delivered strong sentences on grounds of truth, Zophar rebukes and calls full of words, in that, whereas wisdom reprimands sins by the mouth of the righteous, it sounds like superfluity of talkativeness to the ears of the foolish. For froward men account nothing right, but what they themselves think, and they reckon the words of the righteous idle…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Job 11:2 — meaning, Hebrew and Greek word study, commentary
this torrent of words: Verbosity is characteristic of fools (Prov 10:8, 14) and sinners (Prov 10:19), but Job was innocent. • mock God: Zophar viewed Job’s words about God’s justice as sinfully sarcastic (Job 10:2-7, 13-15).
Rashi on Job 11:2
Zophar’s Answer Should not...be answered by others because of the multitude of his words?