properly · noun, common masculine singular absolute
slip
לְמ֣וֹעֲדֵיle.Mo.'a.dei
H4571
to waver · preposition + verb, qal active participle, masculine plural construct
feet
רָֽגֶלRa.gel
H7272
a foot (as used in walking) · noun, common feminine singular absolute
lamp
לַפִּידlappîyd
H3940
a flambeau
despised
בּ֭וּזbuz
H937
disrespect · noun, common masculine singular absolute
thought
לְעַשְׁתּ֣וּתle.'ash.Tut
H6248
cogitation · preposition + noun, common feminine singular construct
ease
שַׁאֲנָ֑ןsha.'a.Nan
H7600
secure · adjective, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 17:5 Hold up my goings in thy paths, that my footsteps slip not.
Proverbs 13:9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
Matthew 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
Deuteronomy 32:35 To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that…
Job 6:5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Job 16:4 I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.
Job 18:5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
Psalms 94:18 When I said, My foot slippeth; thy mercy, O LORD, held me up.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 12:1-5
The reproofs Job here gives to his friends, whether they were just or no, were very sharp, and may serve for a rebuke to all that are proud and scornful, and an exposure of their folly.
I. He upbraids them with their conceitedness of themselves, and the good opinion they seemed to have of their own wisdom in comparison with him, than which nothing is more weak and unbecoming, nor better deserves to be ridiculed, as it is here. 1. He represents them as claiming the monopoly of wisdom, Job 12:2. He speaks ironically: "No doubt you are the people; you think yourselves fit to dictate and give law to all mankind, and your own judgment to be the standard by which every man's opinion must be measur…
Rather, "a torch" (lamp) is an object of contempt in the thoughts of him who rests securely (is at ease), though it was prepared for the falterings of the feet [UMBREIT] (Pro 25:19). "Thoughts" and "feet" are in contrast; also rests "securely," and "falterings." The wanderer, arrived at his night-quarters, contemptuously throws aside the torch which had guided his uncertain steps through the darkness. As the torch is to the wanderer, so Job to his friends. Once they gladly used his aid in their need; now they in prosperity mock him in his need.
John Gill on Job 12:5
He that is ready to slip with his feet,.... Not into sin, though this is often the case of good men, but into calamities and afflictions; and Job means himself, and every just upright man in the like circumstances: or he that is "prepared" or "destined" to be among them, that "totter" and stagger in their "feet" (i); that cannot stand upon their feet, but fall to the ground; which may describe man in declining and distressing circumstances; or that is appointed to be the laughing stock of such as are unstable in the word and ways of God; double minded men, hypocrites, and formal professors, that totter and stagger at everything they meet with disagreeable to the flesh: with such, a poor affl…
"His dwelling devastated by the wicked. It is the Church in the hands of the persecutors. "But let no one in his wickedness flatter himself to remain unpunished. For the judgment begins with the house of God (1).
For the upright man's simplicity is laughed to scorn. A lamp is despised in the thought of the rich; prepared for an appointed time. But because the very scoffers at the simple ones are themselves too enrolled under the name of Christians, being overruled by reverence for religion, they are ashamed to make a display of the sin of open scoffing. Whence it happens that full of pride in themselves, and in silence, they scoff at those whom they take to be utterly mean and abject from their simplicity. Therefore it is well expressed, A lamp is despised in the thought of the rich; for all the proud, whereas they are unskilled to estimate the blessings to come, as we have said above, account him almost as nothing whom they do not see to be possessed of that which they are devoted to. For it often happens that each one of the Elect, who is being conducted to eternal bliss, is overwhelmed here with unintermitted calamity, there is no plentifulness of stores that buoys him up, no lustre from titles that makes him conspicuous, no crowd of followers falls to his lot, no pomp of raiment makes him a figure in the eyes of men, but he is regarded as an object of contempt by all men, and accounted unworthy of the regard of this world. Yet in the eyes of the hidden Judge he is bright with virtues, and full of lustre from the merits of his life; he dreads to be honoured, he never shrinks from being despised, he disciplines the body by continence, he is fattened by love alone in the soul, he ever sets his mind to bear with patience, and standing erect on the ground of righteousness, he exults in the insults he receives, he compassionates the distressed from his heart, he rejoices in the successes of the good as in his own, he carefully ruminates the provender of the sacred word in his heart, and when examined he is unskilled to give a double answer; 'a lamp' because he is bright within, 'despised' because he is not luminous without. Inwardly he glows with the flame of charity, without he shines with no gloriousness of luster. Therefore he shines and is despised, who, while he glows with virtue, is accounted vile. Hence it is that his own father looked down upon holy David, when he refused to present him to the eyes of the Prophet Samuel. He, when he had brought out seven sons to receive the grace of anointing, being questioned by the Prophet whether he had gone through the…
Dictionary and topics
Satan — Adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article “the adversary” (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or…
Feet, The · Illustrative: (Sliding,) of yielding to temptation — Illustrative: (Sliding,) of yielding to temptation
Persecution · OF THE RIGHTEOUS — OF THE RIGHTEOUS
Prosperity · The prosperous people — The prosperous people
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Job 12:4-6
4 I must be a mockery to my own friend,
I who called on Eloah and He heard me;
A mockery - the just, the godly man.
5 Contempt belongs to misfortune, according to the ideas of the prosperous;
It awaits those who are ready to slip.
6 Tents of the destroyer remain in peace,
And those that defy God are prosperous,
Who taketh Eloah into his hand.
The synallage of לרעהוּ for לרעי is not nearly so difficult as many others: a laughing-stock to his own friend; comp. Isa 2:8, they worship the work of their (his) own hands (ידיו). "One who called on Eloah (לאלוהּ, for which לאלוהּ is found in lxx at Job 36:2) and He heard him" is in apposition to the subject; likewise תמים צדיק, which is to be explain…
In his longest speech thus far, Job addresses not only Zophar’s remarks but the entire first round of speeches.
Rashi on Job 12:5
A brand of contempt The fire of Gehinnom stands for one who is tranquil in his thoughts, saying, “I will have peace.”
prepared The one who is tranquil in his thoughts is destined to be among those who stumble, whose foot slips.