to widen (in any direction) · verb, hiphil imperative, 2nd person masculine singular
hand
כַּ֭פְּךָKa.pe.kha
H3709
the hollow hand or palm (so of the paw of an animal · noun, common feminine singular construct + pronominal suffix, 2nd person masculine singular
far
רָחַקrâchaq
H7368
to widen (in any direction)
dread
וְ֝אֵ֥מָתְךָ֗ve.'E.ma.te.kha
H367
fright · conjunction + noun, common feminine singular construct + pronominal suffix, 2nd person masculine singular
afraid
תְּבַעֲתַֽנִּיte.va.'a.Ta.ni
H1204
to fear · verb, piel jussive, 3rd person feminine singular + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 9:34 Let him take his rod away from me, and let not his fear terrify me:
Job 33:7 Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.
Psalms 39:10 Remove thy stroke away from me: I am consumed by the blow of thine hand.
Job 10:20 Are not my days few? cease then, and let me alone, that I may take comfort a little,
Job 13:11 Shall not his excellency make you afraid? and his dread fall upon you?
Job 22:15-17 Hast thou marked the old way which wicked men have trodden?
Psalms 119:120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 13:13-22
Job here takes fresh hold, fast hold, of his integrity, as one that was resolved not to let it go, nor suffer it to be wrested from him. His firmness in this matter is commendable and his warmth excusable.
I. He entreats his friends and all the company to let him alone, and not interrupt him in what he was about to say (Job 13:13), but diligently to hearken to it, Job 13:17. He would have his own protestation to be decisive, for none but God and himself knew his heart. "Be silent therefore, and let me hear no more of you, but hearken diligently to what I say, and let my own oath for confirmation be an end of the strife."
II. He resolves to adhere to the testimony his own conscience gave of h…
Withdraw thine hand far from me,.... His afflicting hand, which pressed him; this he desires might be removed, or otherwise he could not have the command of himself, make use of his reasoning faculties, recollect his arguments, and give them in their due force and strength; for afflictions of body affect the soul and memory, understanding and judgment; this is one of the things he would have agreed unto before the dispute was entered on; the other follows:
and let not thy dread make me afraid; the terrors of his law, or the dreadful apprehensions of his wrath; he desires to be freed from all slavish fear of God, that now possessed his mind through the severity of his dispensations towards h…
20 Only two things do not unto me,
Then will I not hide myself from Thy countenance:
21 Withdraw Thy hand from me,
And let Thy fear not terrify me -
22 Call then and I will answer,
Or I will speak and answer Thou me!
He makes only two conditions in his prayer, as he has already expressed it in Job 9:34 : (1) That God would grant him a cessation of his troubles; (2) That He would not overwhelm him with His majesty. The chastening hand of God is generally called יד elsewhere; but in spite of this prevalent usage of the language, כּף cannot be understood here (comp. on the contrary Job 33:7) otherwise than of the hand (Job 9:34 : the rod) of God, which lies heavily on Job. The painful pressure…
The Church Fathers
"Remove from me your hand; That nothing in me deserves your punishments any more, and that I have your love. "And do not overwhelm me with your terrors. "
Withdraw Thine hand far from me, and let not Thy dread make me afraid. By which same two what else does he ask in a voice of prophecy, but the season of grace and redemption? For the Law held the people obnoxious to the stroke of vengeance, that whoso committed sin under its yoke, should be forthwith punished with death. Nor did the Israelitish people serve God from a principle of love, but of fear. But righteousness can never be perfected by fear, seeing that according to the voice of John, perfect love casteth out fear. And Paul comforts the children of adoption, by saying, For ye have not received the spirit of bondage again to fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Therefore in the voice of mankind, longing for the hardness of the stroke of the Law to pass away, and eagerly desiring to advance from fear to love, he names in prayer what 'two things God should put far from him,' saying, Withdraw Thine hand far from me, and let not Thy dread make me afraid; i.e. remove from me the hardness of the stroke, take away the weight of dread, and while the grace of love illumines me, pour upon me the spirit of assurance, in that if I be not removed far from the rod and from dread, I know that I shall not be withdrawn from the strictness of Thy searching. Since he cannot be justified before Thee, who serves Thee not on a principle of love, but of fear. Hence he seeks the very presence of his Creator itself, as it were familiarly, and in a bodily sort, that he may thereby both hear what he is ignorant of, and be heard in the things that he knows.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Reasoning · With God — With God
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Job had contemplated finding an arbiter to remove God’s heavy hand (9:33-34). Eliphaz had urged Job to accept God’s chastening (5:17).
Rashi on Job 13:21
Distance Your compulsion from upon me Heb. כפי, Your compulsion, as Elihu answered him (below 33:7), “and my compulsion (ואכפי) shall not weigh heavily upon you.” Some interpret כפך as “your hand.” However, it is difficult for me to say that, because we do not find כַּף in the sense of evil, but [meaning] to protect, as in (Exod. 33:22), “And I will cover you with My hand (כפי).”
