there is or are (or any other form of the verb to be · cardinal number, both genders singular absolute
hope
תִּ֫קְוָ֥הtik.Vah
H8615
literally a cord (as an attachment) · noun, common feminine singular absolute
tree
לָעֵ֗ץla.'Etz
H6086
a tree (from its firmness) · preposition with the article + noun, common masculine singular absolute
down
יִ֭כָּרֵתYi.ka.ret
H3772
to cut (off · verb, niphal imperfect, 3rd person masculine singular
again
יַחֲלִ֑יףya.cha.Lif
H2498
properly · verb, hiphil imperfect, 3rd person masculine singular
branch
וְ֝יֹֽנַקְתּ֗וֹve.yo.nak.To
H3127
a sprout · conjunction + noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
cease
תֶחְדָּֽלtech.Dal
H2308
properly · verb, qal imperfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
Isaiah 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Job 14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
Daniel 4:23-25 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stu…
Job 19:10 He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
Daniel 4:15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 14:7-15
We have seen what Job has to say concerning life; let us now see what he has to say concerning death, which his thoughts were very much conversant with, now that he was sick and sore. It is not unseasonable, when we are in health, to think of dying; but it is an inexcusable incogitancy if, when we are already taken into the custody of death's messengers, we look upon it as a thing at a distance. Job had already shown that death will come, and that its hour is already fixed. Now here he shows,
I. That death is a removal for ever out of this world. This he had spoken of before (Job 7:9, Job 7:10), and now he mentions it again; for, though it be a truth that needs not be proved, yet it needs to…
Man may the more claim a peaceful life, since, when separated from it by death, he never returns to it. This does not deny a future life, but a return to the present condition of life. Job plainly hopes for a future state (Job 14:13; Job 7:2). Still, it is but vague and trembling hope, not assurance; excepting the one bright glimpse in Job 19:25. The Gospel revelation was needed to change fears, hopes, and glimpses into clear and definite certainties.
John Gill on Job 14:7
For there is hope of a tree, if it be cut down, that it will sprout again,.... That is, if it be cut down to the root, and only the stump of the root is left in the ground, as the tree in Nebuchadnezzar's dream, Daniel 4:15, yet the owner of it may entertain a hope that it is not utterly destroyed, but will bud out again; or "change" (s) its state and condition, and become flourishing again: or "renew" (t) itself; and its strength, and put out new shoots and branches; either it will rise up into a new body, as the laurel, as Pliny (u) relates, or produce new sprouts as the willow, alder tree, and others; for this is not true of every tree, though it may be of many; for it is (w) reported of…
"The tree is not without hope. It is necessary to pronounce in an ironic tone, because it is the man especially who must hope, but the carnal men can not believe it.
Here the blessed Job assumes the role of teacher and prophet, and through the symbol of the tree coming to life again, he predicts his return to his former state. At the same time, Job prophesies that human nature in its entirety will be renewed. Giving vigorous thanks to the perfume of the baptismal waters, the human race will sprout again. Endowed with a new growing foliage, human nature will regain the dignity of its former beauty. After, it will be planted again through the death of the Lord.
Ver. 7-10. For there is a hope of a tree, if it be cut down, that it will be green again; and that the tender branches thereof will sprout forth. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth foliage as when it was planted. But man, when he is dead, and stripped, and consumed, where is he? MYSTICAL INTERPRETATION Now because this is self-evident according to the letter, we must refer the sense to the things of the interior, and search how they are to be made out after the spiritual signification. Thus in Holy Scripture by the name of 'tree' we have represented sometimes the Cross, sometimes the righteous man, or even the unrighteous man, and sometimes the Wisdom of God Incarnate. Thus the Cross is denoted by 'the tree,' when it is said, Let us put the tree into his bread; for to 'put the tree into the bread' is to apply the Cross to the Body of our Lord. Again by the title of 'the tree' we have the just man, or even the unjust man, set forth, as the Lord saith by the Prophet, I the Lord have brought down the high tree, and exalted the low tree. Forasmuch as according to the word of the self-same Truth, Whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted: Solomon also saith, If the tree fall towards the South, or toward the North, in the place where the tree falleth, there it shall be. For in the day of their death the just man does 'fall to the South,' and the unjust 'to the North,' in that both the just man in favour of the Spirit is brought to joy, and the sinner, together with the apostate Angel, who said, I will sit also upon the mount of the testimony, in the sides of the North, is cast away in his frozen heart. Again, the Wisdom of God Incarnate is represented by 'the Tree,' as where it is written thereon, She is a tree of life to them that lay hold on Her. And as She Herself says, If they do these things in a green tree, what shall be done in the dry? And so in this place whereas a tree is preferred before man, what is man taken for but every carnal person? and what is denoted by the title of 'the tree,' but the life of the righteous? For there is a hope of a tree, if it be cut down, that it will be green again. For when in a death of painful endurance the just man is hard bestead for the truth, in the greenness…
Dictionary and topics
Readings, Select · THE BREVITY OF LIFE — THE BREVITY OF LIFE
Trees · When cut down often sprouted from their roots again — When cut down often sprouted from their roots again
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Job 14:7-9
7 For there is hope for a tree:
If it is hewn down, it sprouts again,
And its shoot ceaseth not.
8 If its root becometh old in the ground,
And its trunk dieth off in the dust:
9 At the scent of water it buddeth,
And bringeth forth branches like a young plant.
As the tree falleth so it lieth, says a cheerless proverb. Job, a true child of his age, has a still sadder conception of the destiny of man in death; and the conflict through which he is passing makes this sad conception still sadder than it otherwise is. The fate of the tree is far from being so hopeless as that of man; for (1) if a tree is hewn down, it (the stump left in the ground) puts forth new shoots (on החליף, vid., on Psa 90:6…
